al bukhala al jahiz

Page 162

قَالَsaidأَبُوfather ofكَعْبٍKa'b

Abu Ka'b said:

دَعَاinvitedمُوسَىMusaبْنُson ofجَنَاحٍJanahجَمَاعَةًa groupمِنْfromجِيرَانِهِhis neighbors

Musa ibn Janah invited a group of his neighbors

لِيُفْطِرُواto break their fastعِنْدَهُat his placeفِيinشَهْرِmonth ofرَمَضَانَRamadan

to break their fast at his place during Ramadan,

وَكُنْتُand I wasفِيهِمْamong them

and I was among them.

فَلَمَّاwhenصَلَّيْنَاwe prayedالْمَغْرِبَthe Maghrib

When we had prayed the Maghrib prayer,

وَنَجَزَ1and finishedابْنُson ofجَنَاحٍJanah

and Ibn Janah finished,

أَقْبَلَturnedعَلَيْنَاto usثُمَّthenقَالَsaid

he turned to us and said:

لَاdo notتَعْجَلُواhurry

Do not hurry,

فَإِنَّfor indeedالْعَجَلَةَhastinessمِنَfromالشَّيْطَانِthe devil

for hastiness comes from the devil.

وَكَيْفَand howلَاnotتَعْجَلُونَdo you hurry

And how would you not hurry

وَقَدْwhen indeedقَالَsaidاللهُAllahجَلَّmajesticذِكْرُهُHis mention

when Allah, whose mention is majestic, has said:

وَandكَانَwasالْإِنْسَانُmanعَجُولًاhasty

And man is ever hasty (Quran 17:11).

وَقَالَand He said

And He said:

خُلِقَwas createdالْإِنْسَانُmanمِنْfromعَجَلٍhaste

Man was created from haste (Quran 21:37).

اسْمَعُواlistenمَاwhatأَقُولُI say

Listen to what I say,

فَإِنَّfor indeedفِيمَاin whatأَقُولُI sayحُسْنَgoodness ofالْمُؤَاكَلَةِeating together

for in what I say there is the virtue of good fellowship at meals,

وَالْبُعْدَand avoidanceمِنَofالْأَثَرَةِselfishnessوَالْعَاقِبَةَand the outcomeالرَّشِيدَةَrighteousوَالسِّيرَةَand the conductالْمَحْمُودَةَpraiseworthy

avoidance of selfishness, a righteous outcome, and praiseworthy conduct.

إِذَاwhenمَدَّstretchesأَحَدُكُمْone of youيَدَهُhis handإِلَىtoالْمَاءِthe waterفَاسْتَسْقَىand seeks drink

When one of you stretches his hand to the water and asks for a drink,

وَقَدْwhile indeedأُتِيتُمْyou have been broughtبِهَبِيطَةٍ2with a soft foodأَوْorبِجَواذِبَةٍ3with a jowadhibaأَوْorبِعَصِيدَةٍwith an asida

and you have been served a soft dish, a jowadhiba, or an asida,

أَوْorبِبَعْضِwith someمَاthat whichيَجْرِيrunsفِيinالْحَلْقِthe throat

or something that goes down the throat easily,

وَلَاand notيُسَاغُit is swallowedبِالْمَاءِwith waterوَلَاand notيُحْتَاجُis neededفِيهِin itإِلَىtoمَضْغٍchewing

which is swallowed without water and needs no chewing,

وَهُوَand it isطَعَامُfood ofيَدٍone handلَاnotطَعَامُfood ofيَدَيْنِtwo hands

it is a one-hand food, not a two-hand food,

وَلَيْسَتْand notعَلَىonأَهْلِpeople ofالْيَدِthe one handمِنْهُfrom itمَئُونَةٌtrouble

and its partakers have no trouble from it,

وَهُوَand it isمِمَّاof that whichيَذْهَبُgoesسَرِيعًاquickly

and it disappears quickly.

فَأَمْسِكُواso hold backحَتَّىuntilيَفْرُغَfinishesصَاحِبُكُمْyour companion

So hold back until your companion finishes.

فَإِنَّكُمْfor youتَجْمَعُونَgatherعَلَيْهِupon himخِصَالًاqualities

For you would bring upon him several qualities,

مِنْهَاamong themإِنَّكُمْthat youتُنَغِّصُونَspoilعَلَيْهِon himتِلْكَthatالشُّرْبَةَdrink

among them, that you spoil that drink for him,

إِذَاwhenعَلِمَhe knowsأَنَّهُthat heلَاnotيَفْرُغُfinishesإِلَّاexceptمَعَwithفَرَاغِكُمْyour finishing

when he knows he will not finish except when you finish.

وَمِنْهَاand among themأَنَّكُمْthat youتُحْنِقُونَهُmake him angryوَلَاand notيَجِدُhe findsبُدًّاescapeمِنْfromمُكَافَأَتِكُمْrequiting you

And among them, that you anger him, and he cannot avoid compensating you,

فَلَعَلَّهُso perhaps heأَنْthatيَتَسَرَّعَhastensإِلَىtoلُقْمَةٍa morselحَارَّةٍhotفَيَمُوتَand dies

so he might hasten to a hot morsel and die,

وَأَنْتُمْwhile youتَرَوْنَهُsee him

while you watch him.

وَأَدْنَىand the leastذَلِكَof thatأَنْis thatتَبْعَثُوهُyou incite himعَلَىtoالْحِرْصِeagernessوَعَلَىand toعِظَمِbigness ofاللُّقَمِmorsels

And the least of that is that you incite him to greed and to taking big mouthfuls.

وَلِهَذَاand for thisمَاwhatقَالَsaidالْأَعْرَابِيُّthe Bedouinحِينَwhenقِيلَit was saidلَهُto him

And it is for this reason that the Bedouin said, when it was said to him:

لِمَwhyتَبْدَأُdo you startبِأَكْلِwith eatingاللَّحْمِthe meatالَّذِيthatفَوْقَon top ofالثَّرِيدِthe tharid

'Why do you begin by eating the meat that is on top of the tharid?'

قَالَhe said

He replied:

لِأَنَّbecauseاللَّحْمَthe meatظَاعِنٌ4departingوَالثَّرِيدُand the tharidمُقِيمٌstaying

'Because the meat is leaving and the tharid stays.'

وَأَنَاand Iوَإِنْeven thoughكَانَwasالطَّعَامُthe foodطَعَامِيmy foodفَإِنِّيthen indeed Iكَذَلِكَlikewiseأَفْعَلُdo

And even though the food is mine, I do the same,

فَإِذَاso ifرَأَيْتُمْyou seeفِعْلِيmy actionيُخَالِفُcontradictsقَوْلِيmy sayingفَلَاthen noطَاعَةَobedienceلِيto meعَلَيْكُمْupon you

So if you see my action contradicting my words, then you owe me no obedience.'

قَالَsaidأَبُوfather ofكَعْبٍKa'b

Abu Ka'b said:

فَرُبَّمَاand perhaps oftenنَسِيَforgotبَعْضُنَاsome of usفَمَدَّand stretchedيَدَهُhis handإِلَىtoالْقَصْعَةِthe bowlوَقَدْwhile indeedمَدَّstretchedيَدَهُhis handصَاحِبُهُhis companionإِلَىtoالْمَاءِthe water

Sometimes one of us would forget and stretch his hand to the bowl while his companion had stretched his hand to the water.

فَيَقُولُthen he saysلَهُto himمُوسَىMusaيَدُكَyour handيَاOنَاسِيforgetful one

Musa would say to him: 'Your hand, O forgetful one!'

وَلَوْلَاand were it not forشَيْءٌsomethingلَقُلْتُI would have saidلَكَto youيَاOمُتَغَافِلُpretender of heedlessness

And were it not for something, I would have said to you: 'O you who pretends to be heedless.'

قَالَhe said

He said:

وَأَتَانَاand he brought usبِأَرُزَّةٍa rice dishوَلَوْand ifشَاءَwishedإِنْسَانٌa personأَنْtoيَعُدَّcountحَبَّهَاits grainsلَعَدَّهُhe would have counted themلِتَفَرُّقِهِdue to their being scatteredوَلِقِلَّتِهِand due to their fewness

He brought us a rice dish, and if a person wished to count its grains, he could have counted them, for they were so few and scattered.

Footnotes

  1. 1.نَجَزَ: قَضَى صَلَاتَهُ وَفَرَغَ مِنْهَا.

    Najaza: he finished his prayer and completed it.

  2. 2.هَبِيطَةُ: طَعَامٌ مِنْ تَمْرٍ وَسَمْنٍ يُخْلَطَانِ حَتَّى يَصِيرَا كَالْعَجِينِ.

    Habita: a food made of dates and clarified butter mixed until they become like dough.

  3. 3.جَوَاذِبَةُ: نَوْعٌ مِنَ الطَّعَامِ يُتَّخَذُ مِنَ الدَّقِيقِ وَالسَّمْنِ وَالسُّكَّرِ وَنَحْوِ ذَلِكَ.

    Jawadhiba: a type of food made from flour, clarified butter, sugar, and the like.

  4. 4.ظَاعِنٌ: مُرْتَحِلٌ وَذَاهِبٌ.

    Za'in: departing and going away.