Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 106

الْفَصْلُ

The chapter

الْأَوَّلُ

first

The first chapter

فِي

In

تَرْتِيبِ

arrangement

الْقُرْآنِ

of the Quran

الْكَرِيمِ

Noble

In the arrangement of the Noble Quran

وَأُسْلُوبِ

and style

السُّوَرِ

of the surahs

فِيهِ

in it

and the style of the surahs in it

لَيْسَ

Is not

الْقُرْآنُ

the Quran

مُرَتَّباً

arranged

عَلَى

upon

الْأَبْوَابِ

the chapters

وَالْفُصُولِ

and sections

The Quran is not arranged by chapters and sections:

لَمْ

Did not

يَنْزِلِ

descend

الْقُرْآنُ

the Quran

الْكَرِيمُ

Noble

The Noble Quran did not descend

عَلَى

upon

مَنْهَجِ

the method

الْمُتُونِ

of texts

الْمُبَوَّبَةِ

categorized

وَالْمُفَصَّلَةِ

and detailed

upon the method of categorized and detailed texts

حَتَّى

so that

يَكُونَ

is

كُلُّ

every

مَوْضُوعٍ

topic

فِيهِ

in it

so that every topic in it

يَخْتَصُّ

belongs

بِبَابٍ

to a chapter

مِنَ

of

الْأَبْوَابِ

the chapters

belongs to one of the chapters

أَوْ

or

فَصْلٍ

section

مِنَ

of

الْفُصُولِ

the sections

or one of the sections.

أُسْلُوبُ

Style

سُوَرِ

of surahs

الْقُرْآنِ

of the Quran

الْكَرِيمِ

Noble

The style of the surahs of the Noble Quran

كَأُسْلُوبِ

is like the style

فَرَامِينِ

of decrees

الْمُلُوكِ

of kings

وَرَسَائِلِهِمْ

and their letters

is like the style of kings' decrees and their letters:

بَلْ

Rather

افْتُرِضَ

is imagined

الْقُرْآنُ

the Quran

الْكَرِيمُ

Noble

Rather, the Noble Quran is imagined

كَمَجْمُوعَةِ

as a collection

الرَّسَائِلِ

of letters

وَالْفَرَامِينِ

and decrees

as a collection of letters and decrees

الَّتِي

which

يُوَجِّهُهَا

direct

الْمُلُوكُ

the kings

وَالسَّلَاطِينُ

and sultans

which kings and sultans direct

إِلَى

to

رَعَايَاهُمْ

their subjects

حَسَبَ

according to

مُقْتَضَيَاتِ

demands

الْأَحْوَالِ

of circumstances

to their subjects according to the demands of circumstances

وَمُتَطَلَّبَاتِ

and requirements

الظُّرُوفِ

of conditions

and requirements of conditions,

وَيُوَجِّهُونَ

and they direct

وَاحِدَةً

one

ثُمَّ

then

أُخْرَى

another

and they direct one then another

فَثَالِثَةً

then a third

فَرَابِعَةً

then a fourth

وَهَلُمَّ جَرَّا

and so on

then a third, then a fourth, and so on,

حَتَّى

until

تَجْتَمِعَ

gather

نَمَادِجُ

models

كَثِيرَةٌ

many

مِنْ

from

هَذِهِ

these

الْفَرَامِينِ

decrees

until many examples of these decrees gather,

فَيَقُومَ

so undertakes

شَخْصٌ

a person

بِتَدْوِينِهَا

by recording them

وَتَرْتِيبِ

and arranging

مَجْمُوعَةٍ

a collection

لَهَا

for them

so a person undertakes to record them and arrange a collection for them.

الْقُرْآنُ

The Quran

فِي

in

عَهْدِ

the era

الرَّسُولِ

of the Messenger

صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

peace and blessings be upon him

The Quran in the era of the Messenger - peace and blessings be upon him:

وَهَكَذَا

And thus

الْمَالِكُ

the Owner

عَلَى

upon

الْإِطْلَاقِ

absolute

جَلَّ ثَنَاؤُهُ

Glorified is His praise

And thus the absolute Owner - Glorified is His praise -

أَنْزَلَ

sent down

عَلَى

upon

نَبِيِّهِ

His Prophet

الْمُصْطَفَى

the Chosen

صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

peace and blessings be upon him

sent down upon His Chosen Prophet - peace and blessings be upon him -

لِهِدَايَةِ

for guidance

عِبَادِهِ

of His servants

وَإِرْشَادِهِمْ

and directing them

حَسَبَ

according to

مُقْتَضَيَاتِ

demands

for the guidance of His servants and directing them according to demands