تَخَلَّلَinterspersedالْحَمْدُpraiseوَالتَّسْبِيحُand glorificationفِيinأَثْنَاءِthe midst ofمَوَاضِيعِthe subjects ofالسُّوَرِ:the surahs:
Praise and glorification are interspersed throughout the subjects of the surahs:
وَتَارَةًAnd sometimesيَبْدَأُhe beginsفِيinأَثْنَاءِthe middle ofالسُّورَةِthe surahبِكَلَامٍwith speechبَلِيغٍeloquentعَظِيمِimmenseالْفَائِدَةِ،in benefit,
And sometimes he begins in the middle of the surah with eloquent speech of immense benefit,
بَدِيعِwonderfulالْأُسْلُوبِin styleبِنَوْعٍwith a typeمِنْofأَنْوَاعِtypes ofالْحَمْدِpraise ofلِلَّهِAllah- تَعَالَى -- the Most High -وَالتَّسْبِيحِand glorificationلَهُ،for Him,
wonderful in style, with a type of praise to Allah - the Most High - and glorification for Him,
أَوْorبَيَانِclarification ofالنِّعَمِthe blessingsوَالْمِنَنِand favorsعَلَىuponعِبَادِهِHis servantsمِثْلِlikeمَاwhatبَدَأَbeganبَيَانُthe clarification ofتَبَايُنِthe disparity ofالْمَرَاتِبِranksوَالدَّرَجَاتِand degreesبَيْنَbetweenالْخَالِقِthe Creator- جَلَّ وَعَلَا -- majestic and exalted -وَالْمَخْلُوقِand the createdالْعَاجِزِhelplessالْفَقِيرِneedyبِقَوْلِهِ:with His saying:
or the clarification of blessings and favors upon His servants, like what the clarification of the disparity of ranks and degrees between the Creator - majestic and exalted - and the helpless, needy created began with His saying:
{قُلِSayالْحَمْدُpraise isلِلَّهِto Allahوَسَلَامٌand peace isعَلَىuponعِبَادِهِHis servantsالَّذِينَwhomاصْطَفَىHe choseآللَّهُIs Allahخَيْرٌbetterأَمَّاor whatيُشْرِكُونَ}they associate as partners?}
{Say, "Praise to Allah, and peace upon His servants whom He has chosen. Is Allah better or what they associate with Him?"}
ثُمَّThenبَيَّنَHe clarifiedهَذَاthisالْمَوْضُوعَtopicفِيinالْآيَاتِthe versesالْخَمْسِfiveالتَّالِيَةِfollowingبِأَبْلَغِwith the most eloquentالطُّرُقِwaysوَأَبْدَعِand most wonderfulالْأَسَالِيبِstylesالْبَيَانِيَّةِ.rhetorical.
Then He clarified this topic in the five following verses with the most eloquent ways and most wonderful rhetorical styles.
كَذَلِكَLikewiseبَدَأَbeganالْمُحَاجَّةَthe argumentationمَعَwithبَنِيthe children ofإِسْرَائِيلَIsraelفِيinأَثْنَاءِthe middle ofسُورَةِSurahالْبَقَرَةِAl-Baqarahبِقَوْلِهِwith His saying- تَعَالَى -- the Most High -{يَاOبَنِيchildren ofإِسْرَائِيلَIsraelاذْكُرُواrememberنِعْمَتِيَMy blessingالَّتِيwhichأَنْعَمْتُI bestowedعَلَيْكُمْ}upon you}
Likewise, He began the argumentation with the Children of Israel in the middle of Surah Al-Baqarah with His saying - the Most High - {O Children of Israel, remember My favor which I bestowed upon you}
ثُمَّThenخَتَمَHe concludedهَذِهِthisالْمُحَاجَّةَargumentationبِهَذَاwith thisالْكَلَامِspeechنَفْسِهِitselfعِنْدَatآخِرِthe end ofالْجُزْءِ:the Juz':{يَاOبَنِيchildren ofإِسْرَائِيلَIsraelاذْكُرُواrememberنِعْمَتِيَ}My blessing}إِلْخِetc.الْآيَةِ.the verse.
Then He concluded this argumentation with this very speech at the end of the Juz': {O Children of Israel, remember My blessing} etc. the verse.
وَإِنَّAnd indeedابْتِدَاءَthe beginning ofهَذِهِthisالْمُحَاجَّةِargumentationبِهَذَاwith thisالْكَلَامِspeechوَانْتِهَاءَهَاand its endingبِهِwith itأَيْضاًalsoيَحْتَلُّoccupiesمَكَاناًa placeعَظِيماًgrandفِيinالْبَلَاغَةِ.eloquence.
And indeed, the beginning of this argumentation with this speech and its ending with it as well occupies a grand place in eloquence.
وَهَكَذَاAnd thusبَدَأَbeganالْجَدَلَthe debateمَعَwithأَهْلِthe People ofالْكِتَابِthe BookفِيinسُورَةِSurahآلِAliعِمْرَانَ'Imranبِقَوْلِهِwith His saying- تَعَالَى -:- the Most High -:{إِنَّIndeedالدِّينَthe religionعِنْدَwithاللَّهِAllahالْإِسْلَامُ}is Islam}
And thus He began the debate with the People of the Book in Surah Ali 'Imran with His saying - the Most High -: {Indeed, the religion in the sight of Allah is Islam}
حَتَّىso thatيَتَّضِحَbecomes clearمَحَلُّthe locus ofالنِّزَاعِdisputeوَيَتَعَيَّنَand is determinedالْمَبْحَثُthe discussionالْأَسَاسِيُّbasicفِيinالْجَدَلِthe debateلِيَكُونَso thatالْحِوَارُthe dialogueبَعْدَafterذَلِكَthatفِيهِabout itوَيَدُورَand revolvesالْكَلَامُspeechحَوْلَهُaround itوَيَنْتَهِيَand concludesعَلَيْهِupon itوَاللَّهُAnd Allahأَعْلَمُknows bestبِحَقِيقَةِof the reality ofالْحَالِ.the matter.
so that the locus of dispute becomes clear and the basic discussion in the debate is determined, so that the dialogue thereafter is about it, and speech revolves around it and concludes upon it. And Allah knows best the reality of the matter.