السِّرُّ
The secretفِي
inانْسِجَامِ
the harmony ofالْآيَاتِ
the versesالْقَصِيرَةِ
shortمَعَ
withالطَّوِيلَةِ:
the long ones:The secret in the harmony of short verses with long ones:
وَيَنْبَغِي
And it shouldأَنْ
thatيُعْلَمَ
it be knownAnd it should be known
أَنَّ
thatانْسِجَامَ
the harmony ofالْكَلَامِ
speechthat the harmony of speech
وَمُلَاءَمَتَهُ
and its suitabilityوَسُهُولَتَهُ
and its easeعَلَى
uponلِسَانِ
the tongue ofالْقَارِئِ
the readerand its suitability and ease on the reader's tongue
لِكَوْنِهِ
due to its beingيَحُلُّ
takingمَحَلَّ
the place ofالْأَمْثَالِ
the proverbsالسَّائِرَةِ،
common,tingdue to its taking the place of common proverbs,
أَوْ
orلِتَكَرُّرِهِ
due to its repetitionفِي
inالْآيَةِ
the verseالْكَرِيمَةِ
nobleor due to its repetition in the noble verse
يُوَائِمُ
it harmonizesبَيْنَ
betweenالْكَلَامِ
the speechالطَّوِيلِ
longوَالْكَلَامِ
and the speechالْقَصِيرِ،
short,it harmonizes between the long speech and the short speech,
وَيُحْدِثُ
and it producesبَيْنَهُمَا
between themاتِّزَانًا
a balanceوَانْسِجَامًا،
and harmony,and produces between them a balance and harmony,
فَيُؤْتَى
so it is broughtتَارَةً
sometimesبِالْفِقَرِ
with the phrasesالْأُولَى
firstمِنَ
ofالْكَلَامِ
the speechso sometimes the first phrases of the speech are brought
أَقْصَرَ
shorterوَأَخْصَرَ
and more conciseمِنَ
thanالْفِقْرَةِ
the phraseالثَّانِيَةِ،
second,shorter and more concise than the second phrase,
وَهُوَ
and itيُفِيدُ
yieldsعُذُوبَةً
sweetnessفِي
inالْكَلَامِ
the speechوَلَذَّةً
and a pleasureجَدِيدَةً
newand it yields sweetness in speech and a new pleasure
كَقَوْلِهِlike His saying
- تَعَالَى -:- Exalted is He -:
{خُذُوهُ{Seize him
فَغُلُّوهُthen shackle him
(٣٠)(30)
ثُمَّThen
الْجَحِيمَHellfire
صَلُّوهُburn him
(٣١)(31)
ثُمَّThen
فِيin
سِلْسِلَةٍa chain
ذَرْعُهَاwhose length
سَبْعُونَis seventy
ذِرَاعًاcubits
فَاسْلُكُوهُ}insert him}
like His saying - Exalted is He -: {Seize him and shackle him (30) Then burn him in Hellfire (31) Then in a chain whose length is seventy cubits insert him}.
فَكَأَنَّ
So it is as ifالْمُتَكَلِّمَ
the speakerفِي
inمِثْلِ
suchهَذَا
thisالْكَلَامِ
speechSo it is as if the speaker in such speech
يُضْمِرُ
conceivesفِي
inنَفْسِهِ
his mindconceives in his mind
أَنَّ
thatالْجُمْلَةَ
the sentenceالْأُولَى
firstبِاجْتِمَاعِهَا
by its joiningمَعَ
withالْجُمْلَةِ
the sentenceالثَّانِيَةِ
secondفِي
inكَفَّةٍ،
one pan [of a scale],that the first sentence together with the second sentence are in one pan,
وَالْجُمْلَةَ
and the sentenceالثَّالِثَةَ
thirdوَحْدَهَا
aloneفِي
inكَفَّةٍ
panأُخْرَى.
another.and the third sentence alone is in another pan.
الْآيَاتُ
The versesذَاتُ
possessingالْقَوَائِمِ
limbs / segmentsالثَّلَاثِ:
three:The verses with three segments:
كَذَلِكَ
Likewiseتَكُونُ
isالْآيَةُ
the verseأَحْيَانًا
sometimesذَاتَ
possessingقَوَائِمَ
segmentsثَلَاثٍ،
three,Likewise, the verse is sometimes of three segments,
مِثْلَlike
قَوْلِهِHis saying
- تَعَالَى -:- Exalted is He -:
{يَوْمَ{The Day
تَبْيَضُّ(when) will turn white
وُجُوهٌfaces
وَتَسْوَدُّand turn black
وُجُوهٌfaces
فَأَمَّاAs for
الَّذِينَthose who
اسْوَدَّتْturned black
وُجُوهُهُمْ}their faces}
like His saying - Exalted is He -: {The Day (when) faces will turn white and turn black, as for those whose faces turned black}.
إِلَخِEt cetera
الْآيَةِ،the verse,
{وَأَمَّا{And as for
الَّذِينَthose who
ابْيَضَّتْturned white
وُجُوهُهُمْ}their faces}
Et cetera the verse, {And as for those whose faces turned white}.
إِلَخِ
Et ceteraالْآيَةِ
the verseوَعَامَّةُ
and the general mass ofالْقُرَّاءِ
readersيَجْمَعُونَ
groupالْأُولَى
the firstمَعَ
withالثَّانِيَةِ،
the second,Et cetera the verse and the general mass of readers group the first with the second,
وَيَعُدُّونَهَا
and they consider itآيَةً
a verseطَوِيلَةً.
long.and consider it a long verse.
الْآيَةُ
The verseذَاتُ
possessingالْفَاصِلَتَيْنِ:
two pauses:The verse with two pauses:
وَأَحْيَانًا
And sometimesتَرِدُ
occursفِي
inالْآيَةِ
the verseالْوَاحِدَةِ
singleفَاصِلَتَانِ
two pausesAnd sometimes in a single verse there occur two pauses
مِثْلَ
likeمَا
whatيَرِدُ
occursذَلِكَ
thatفِي
inالْبَيْتِ
the poetic verseأَيْضًا.
also.just like that occurs in the poetic verse also.