وَإِنَّAnd indeedالْقُرْآنَthe Quranالْعَظِيمَthe Great
And indeed the Great Quran
بِالنِّسْبَةِwith respectإِلَىtoكُلِّeveryوَاحِدٍone
with respect to every one
مِنْofمَبَاحِثِthe topics ofالْعُلُومِthe sciencesالْخَمْسَةِ،the five,
of the topics of the five sciences,
أَرَادَintendedإِفَادَةَto benefitالْقِسْمَيْنِthe two categoriesالْمَذْكُورَيْنِ،mentioned,
intended to benefit the two categories mentioned,
فَأَرَادَso it intendedتَعْلِيمَteachingمَاwhatلَاnotيَعْلَمُis known
so it intended teaching what is not known
بِالنِّسْبَةِwith respectإِلَىtoالْجَاهِلِ،the ignorant one,
with respect to the ignorant one,
وَأَرَادَand it intendedانْصِبَاغَthe dyeing/imbuingالنُّفُوسِof soulsبِصِبْغَةِwith the dye ofهَذِهِtheseالْعُلُومَاتِknown sciences
and it intended the imbuing of souls with the dye of these known sciences
بِتَكْرَارِهَاby repeating itوَتَرْدَادِهَاand reiterating itبِالنِّسْبَةِwith respectإِلَىtoالْعَالِمِ،the knowledgeable one,
by repeating it and reiterating it with respect to the knowledgeable one,
اللَّهُمَّexceptإِلَّاthatأَكْثَرَmost ofمَبَاحِثِthe topics ofالْأَحْكَامِrulings
except for most of the topics of rulings
الَّتِيwhichلَمْdid notيَقَعْoccurفِيهَاin itهَذَاthisالتَّكْرَارُrepetition
in which this repetition did not occur
إِذْsinceأَنَّthatإِفَادَةَbenefitingالْقِسْمِthe categoryالثَّانِيsecond
since benefiting the second category
لَمْwas notتَكُنْbeingمَطْلُوبَةًsoughtفِيهَا.in it.
was not sought in it.
[سِرُّ[The secret ofتَكْرَارِthe repetition ofالتِّلَاوَةِ:]recitation:]
[The secret of the repetition of recitation:]
وَلِأَجْلِAnd forذَلِكَthatأُمِرْنَاwe were commandedبِتَكْرَارِwith repeatingالتِّلَاوَةِthe recitationوَالْإِكْثَارِand doing muchمِنْهَا،of it,
And for that reason we were commanded to repeat the recitation and do much of it,
وَلَمْand it did notيَكْتَفِsufficeبِمُجَرَّدِwith mereالْفَهْمِunderstandingوَالْإِدْرَاكِ.and comprehension.
and it did not suffice with mere understanding and comprehension.
تَنَوُّعُDiversity ofالْأَسَالِيبِmethodsمَعَwithالتَّكْرَارِrepetitionفِيinالْمَطَالِبِ:demands/requests:
Diversity of methods with repetition in requests:
وَقَدْAnd indeedرُوعِيَwas observed- مَعَ- along withذَلِكَ -that -هَذَاthisقَدْرُamountمِنْofالْفَرْقِdifference
And indeed - along with that - this amount of difference was observed
أَنَّthatالْمَطَالِبَthe requestsالَّتِيthatتَكَرَّرَتْwere repeatedجَاءَتْcameكُلَّeveryمَرَّةٍtime
that the requests which were repeated came every time
بِعِبَارَةٍwith an expressionطَرِيَّةٍfreshجَدِيدَةٍnewوَأُسْلُوبٍand a methodجَدِيدٍnew
with a fresh new expression and a new method
حَتَّىso thatيَكُونَit may haveلَهُfor itوَقْعٌan impactأَكْثَرُgreaterفِيinالنُّفُوسِthe souls
so that it may have a greater impact in the souls
وَأَمْتَعُand more enjoyableلِلْأَذْهَانِfor the mindsوَالْعُقُولِ،and intellects,
and more enjoyable for the minds and intellects,
فَلَوْso ifكَانَwasالتَّكْرَارُthe repetitionمَعَwithاتِّحَادِunification ofالْأَلْفَاظِwordsوَالْعِبَارَاتِand expressions
so if the repetition was with the unification of words and expressions
لَكَانَit would beشَيْئاًsomethingمِنْofحَقِّهِits rightأَنْthatيُكَرَّرَit be repeatedوَيُرَدَّدَand reiteratedفَحَسْبُmerely
it would be something whose right is merely to be repeated and reiterated
وَلَكِنَّهُbut itمَعَwithاخْتِلَافِdifference ofالتَّعَابِيرِexpressionsوَتَنَوُّعِand diversity ofالْأَسَالِيبِmethods
but with the difference of expressions and diversity of methods,
مَدْعَاةٌit is a causeلِلتَّفْكِيرِfor reflectionوَخَوْضِand plunging ofالْعَقْلِthe intellectوَاسْتِجْمَاعِand gathering ofالْخَاطِرِ.the thought.
it is a cause for reflection, the plunging of the intellect, and the gathering of thought.