al fawz al kabir fi usul al tafsir

Page 145

الْقَصَصُStoriesوَالْحَوَادِثُand eventsمَوْجُودٌare presentفِيinالسُّنَّةِthe noble Sunnahالْمُشَرَّفَةِ- upon

Stories and events are present in the noble Sunnah

عَلَىuponصَاحِبِهَاits ownerالصَّلَاةُbe blessingsوَالسَّلَامُand peace

upon its owner be blessings and peace

فَلَاthereforeيَنْبَغِيit is not fittingعِنْدَئِذٍat that timeمُعَالَجَةُto treatالنَّقْلِthe transmissionوَالرِّوَايَةِand narrationعَنْfromأَهْلِthe Peopleالْكِتَابِof the Book

so it is not fitting at that time to treat transmission and narration from the People of the Book

كَمِثْلِlikeمَاwhatثَبَتَis establishedفِيinالسُّنَّةِthe authentic SunnahالصَّحِيحَةِauthenticعَنْregardingقَوْلِهِHis sayingتَعَالَىthe Most High

like what is established in the authentic Sunnah regarding His saying, the Most High

وَلَقَدْAnd indeedفَتَنَّاWe testedسُلَيْمَانَSolomonوَأَلْقَيْنَاand We castعَلَىuponكُرْسِيِّهِhis throneجَسَدًاa bodyثُمَّthenأَنَابَhe turned back in repentance

And We certainly tested Solomon and placed on his throne a body; then he returned [to God]

أَنَّthatذَلِكَthatمَحْمُولٌis understoodعَلَىasتَرْكِleavingسُلَيْمَانَSolomon- عَلَيْهِ- upon himالسَّلَامُ -peace -لِقَوْلِsaying"إِنْ"IfشَاءَGodاللَّهُ"wills"

that this is understood as Solomon - peace be upon him - omitting to say "If God wills"

وَأَنَّand thatالْمُؤَاخَذَةَthe accountabilityكَانَتْwasعَلَىforذَلِكَthat

and that the accountability was for that reason

فَكَيْفَso howيَصِحُّis it correctأَنْthatنَذْكُرَwe mentionقِصَّةَthe storyصَخْرٍof Sakhrالْمَارِدِthe rebellious devilمِنَfromالرِّوَايَاتِthe Israeliteالْإِسْرَائِيلِيَّةِnarratives

so how is it correct that we mention the story of Sakhr the rebellious devil from the Israelite narratives?

٢2- وَالْأَمْرُ- And the secondالثَّانِيmatterهُوَisأَنَّthat"الضَّرُورِيَّ"that which is necessaryيَتَقَدَّرُis measuredبِقَدْرِby the measureالضَّرُورَةِ"of necessity"

2 - And the second matter is that "necessity is estimated according to its measure"

فَلَابُدَّso it is necessaryمِنْtoمُلَاحَظَتِهِobserve it

so it is necessary to observe it

وَإِلْقَاءِand to castالْقَوْلِspeechحَسَبَaccording toمُقْتَضَىthe requirementالتَّعْرِيضِof allusionوَضَرُورَتِهِand its necessity

and to present speech according to the requirement of allusion and its necessity

حَتَّىso thatيُمْكِنَit is possibleتَصْدِيقُهُto verify itبِشَهَادَةِby the testimonyالْقُرْآنِof the QuranالْكَرِيمِNobleلَهُfor it

so that its verification is possible by the testimony of the Noble Quran for it

وَالْكَفُّand to refrainعَنِfromالزِّيَادَةِaddingعَلَيْهِto it

and to refrain from adding to it

[تَفْسِيرُ[Exegesis ofالْقُرْآنِthe Quranبِالْقُرْآنِ:]by the Quran:]

[Interpreting the Quran with the Quran:]

وَهُنَاكَAnd hereنُكْتَةٌis a subtleدَقِيقَةٌpointلَابُدَّthat mustمِنْbeمَعْرِفَتِهَاknown

And here is a subtle point that must be known

وَهِيَwhich isأَنَّthatالْقُرْآنَthe QuranالْكَرِيمَNobleأَحْيَانًاsometimesيَذْكُرُmentionsالْقِصَّةَthe storyفِيinمَوْضِعٍone placeبِالْإِجْمَالِbriefly

which is that the Noble Quran sometimes mentions the story briefly in one place

وَفِيand inمَوْضِعٍanother placeآخَرَanotherبِالتَّفْصِيلِin detailكَقَوْلِهِlike His saying- تَعَالَى -:- Most High -:

and in another place in detail, like His saying - the Most High -:

قَالَHe saidإِنِّي"Indeed, Iأَعْلَمُknowمَاwhatلَاyou doتَعْلَمُونَnot know."

"Indeed, I know that which you do not know."

ثُمَّThenقَالَ:He said:أَلَمْ"Did I notأَقُلْsayلَكُمْto youإِنِّيthat Iأَعْلَمُknowغَيْبَthe unseenالسَّمَاوَاتِof the heavensوَالْأَرْضِand the earth

Then He said: "Did I not say to you that I know the unseen of the heavens and the earth

وَأَعْلَمُand I knowمَاwhatتُبْدُونَyou revealوَمَاand whatكُنْتُمْyou wereتَكْتُمُونَconcealing?"

and I know what you reveal and what you used to conceal?"

فَهَذَاSo thisالْقَوْلُsecond statementالثَّانِيsecondهُوَisالْقَوْلُthe statementالْأَوَّلُfirstنَفْسُهُitselfبِنَوْعٍwith a kindمِنَofالتَّفْصِيلِdetail

So this second statement is the first statement itself with a type of detail

فَيَتَيَسَّرُthus it becomes easyبِذَلِكَtherebyتَفْسِيرُto interpretهَذَاthisالْإِجْمَالِ،brief partوَالتَّقَدُّمُand to proceedمِنْfrom

thus it becomes easy thereby to interpret this brief mention, and to proceed from