الْفَصْلُ
The chapterالْخَامِسُ
fifthChapter Five
فِي
Inظَهْرِ
the backالْقُرْآنِ
of the Quranوَبَطْنِهِ
and its interiorOn the exterior and interior of the Quran
وَرَدَ
It has been reportedفِي
inالْحَدِيثِ
the nobleالشَّرِيفِ
hadithIt has been reported in the noble hadith
أَنَّزَلَ
Revealed wasالْقُرْآنَ
the Quranعَلَى
uponسَبْعَةِ
sevenأَحْرُفٍ
letters"The Quran was revealed upon seven letters,"
لِكُلِّ
for everyآيَةٍ
verseمِنْهَا
from themظَهْرٌ
is an exteriorوَبَطْنٌ
and an interiorوَلِكُلِّ
and for everyحَدٍّ
limitمَطْلَعٌ
is a rising place.""for every verse from them is an exterior and an interior, and for every limit is a rising place."
فَيَنْبَغِي
So it is fittingأَنْ
thatيُعْلَمَ
it be knownأَنَّ
thatظَهْرَ
the exterior ofهَذِهِ
theseالْعُلُومِ
fiveالْخَمْسَةِ
sciencesSo it should be known that the exterior of these five sciences
هُوَ
isمَا
whatيُسَمَّى
is calledبِمَدْلُولِ
by the meaning ofالْكَلاَمِ
the speechوَمَنْطُوقِهِ
and its explicit wording.is what is called the meaning of the speech and its explicit wording.
أَمَّا
As forبَطْنُهُ
its interiorفِي
inبَابِ
the chapter ofالتَّذْكِيرِ
remindingبِآلاَءِ
of the bounties ofاللَّهِ
AllahAs for its interior regarding the chapter of reminding of Allah's bounties:
فَهُوَ
then it isالتَّفَكُّرُ
ponderingوَالتَّأَمُّلُ
and reflectingفِي
inآلاَءِ
the bounties ofاللَّهِ
Allahوَنِعَمِهِ
and His favorsوَآيَاتِ
and the signs ofقُدْرَتِهِ
His powerit is pondering and reflecting upon the bounties of Allah, His favors, and the signs of His power,
وَمُرَاقَبَتُهُ
and watching Himعَزَّ
- majesticشَأْنُهُ
is His status -and watching Him - majestic is His status -.
وَبَطْنُ
And the interior ofالتَّذْكِيرِ
remindingبِأَيَّامِ
by the days ofاللَّهِ
Allahتَعَالَى
- exalted is He -And the interior of reminding by the days of Allah - exalted is He -:
مَعْرِفَةُ
is knowingمَنَاطِ
the basis ofالْمَدْحِ
praiseوَالذَّمِّ
and blameوَالثَّوَابِ
and rewardوَالْعَذَابِ
and punishmentis knowing the basis of praise, blame, reward, and punishment
مِنْ
fromتِلْكَ
thoseالْقَصَصِ
storiesالَّتِي
thatتَرِدُ
occurفِيهِ
in itfrom those stories that occur in it,
وَالِاتِّعَاظُ
and taking admonitionبِهَا
by themوَأَخْذُ
and takingالدُّرُوسِ
lessonsوَالْعِبَرِ
and moralsمِنْهَا
from them.and taking admonition by them and deriving lessons and morals from them.
وَبَطْنُ
And the interior ofالتَّذْكِيرِ
remindingبِالْجَنَّةِ
with Paradiseوَالنَّارِ
and the FireAnd the interior of reminding with Paradise and the Fire:
ظُهُورُ
is the appearance ofالْخَوْفِ
fearوَالرَّجَاءِ
and hopeوَاسْتِحْضَارُهُمَا
and bringing them to mindوَتَصَوُّرُهُمَا
and visualizing themحَتَّى
untilكَأَنَّهَا
as if they areرَأْيُ
visible toالْعَيْنِ
the eye.is the emergence of fear and hope, bringing them to mind and visualizing them until it is as if they are seen with the eye.
وَبَطْنُ
And the interior ofآيَاتِ
the verses ofالأَحْكَامِ
rulingsAnd the interior of the verses of rulings:
اسْتِنْبَاطُ
is derivingالأَحْكَامِ
the rulingsالْخَفِيَّةِ
hiddenالدَّقِيقَةِ
subtleبِالْفَحَاوَى
through implicationsوَالإِيمَاءِاتِ
and allusions.is deriving the subtle hidden rulings through implications and allusions.
وَبَطْنُ
And the interior ofالْجَدَلِ
the disputationالْقُرْآنِيِّ
of the Quranمَعَ
withالْفِرَقِ
the sectsالضَّالَّةِ
astrayالْبَاطِلَةِ
falseAnd the interior of the Quranic disputation with the astray and false sects:
الاِطِّلَاعُ
is getting acquainted withعَلَى
the reality ofحَقِيقَةِ
thoseتِلْكَ
vile mattersالْقَبَائِحِ
and atrocitiesوَالْفَظَائِعِ
with whichالَّتِي
they were describedوُصِفُوا
and attachingبِهَا
their counterpartsوَإِلْحَاقُ
and similarsنَظَائِرِهَا
to them.is recognizing the reality of those vile and atrocious matters with which they were described, and attaching their counterparts and similars to them.
وَأَمَّا
As forمَطْلَعُ
the rising place ofالظَّهْرِ
the exteriorAs for the rising place of the exterior:
فَهُوَ
it isمَعْرِفَةُ
knowingلُغَةِ
the language ofالْعَرَبِ
the Arabsوَالآثَارِ
and the traditionsالْمُتَعَلِّقَةِ
pertainingبِعِلْمِ
to the science ofالتَّفْسِيرِ
exegesis.it is knowing the language of the Arabs and the traditions pertaining to the science of exegesis.
وَيُرَادُ
And it is meantبِمَطْلَعِ
by the rising place ofالْبَطْنِ
the interiorAnd what is meant by the rising place of the interior is:
حِدَّةُ
sharpness ofالذِّهْنِ
mindوَلُطْفُهُ
and its subtletyوَاسْتِقَامَةُ
and uprightness ofالْفَهْمِ
understandingوَسَدَادُهُ
and its correctnesssharpness of mind, its subtlety, uprightness of understanding, and its correctness,
مَعَ
along withنُورِ
the light ofالْبَاطِنِ
the interiorوَسَكِينَةِ
and tranquility ofالْقَلْبِ
the heart.along with the light of the interior and tranquility of the heart.
وَاللَّهُ
And Allahأَعْلَمُ
knows best.And Allah knows best.