Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 162

تَنْقِيحُ

Refinement of

الْعُلُومِ

the sciences of

الْقُرْآنِيَّةِ

the Quranic

الْخَمْسَةِ:

the five:

Refinement of the five Quranic sciences:

وَمِنْهَا

And among them is

تَنْقِيحُ

the refinement of

الْعُلُومِ

the sciences

الْخَمْسَةِ

five

And among them is the refinement of the five sciences

الَّتِي

which

هِيَ

are

مَنْطُوقُ

the explicit text of

الْقُرْآنِ

the Quran

الْعَظِيمِ

the Great

which are the explicit text of the Great Quran

وَقَدْ

and

جَاءَ

has come

ذِكْرُهَا

mention of it

مُفَصَّلاً

detailed

and its mention has come in detail

فِي

at

أَوَّلِ

the beginning of

هَذَا

this

الْكِتَابِ

book

at the beginning of this book

فَلْيَرْجِعْ

so let him return

إِلَيْهِ.

to it.

so let him refer to it.

[تَرْجَمَةُ

[Translation of

الْقُرْآنِ

the Quran

بِالْفَارِسِيَّةِ:]

in Persian:]

[Translation of the Quran in Persian:]

وَمِنْهَا

And among them is

تَرْجَمَةُ

translation of

الْقُرْآنِ

the Quran

الْكَرِيمِ

the Noble

And among them is the translation of the Noble Quran

بِاللُّغَةِ

in the language

الْفَارِسِيَّةِ

Persian

بوَجْهٍ

in a manner

قَرِيبٍ

close

مِنَ

to

النَّصِّ

the text

الْعَرَبِيِّ

Arabic

in the Persian language in a manner close to the Arabic text

فِي

in

مِقْدَارِ

the amount of

الْكَلِمَاتِ

words

وَالْعِبَارَاتِ،

and expressions,

in the amount of words and expressions,

وَالتَّخْصِيصِ

and specification

وَالتَّعْمِيمِ

and generalization

وَغَيْرِ

and other

ذَلِكَ،

that,

and specification and generalization and other than that,

وَسَمَّيْتُ

and I named

هَذِهِ

this

التَّرْجَمَةَ

translation

"بِفَتْحِ

"Fath

الرَّحْمَانِ

ar-Rahman

فِي

in

تَرْجَمَةِ

translation of

الْقُرْآنِ"

the Quran"

and I named this translation "Fath ar-Rahman fi Tarjamat al-Quran"

وَإِنْ

even though

كُنْتُ

I

لَمْ

did not

أَلْتَزِمْ

adhere to

هَذَا

this

الشَّرْطَ

condition

even though I did not adhere to this condition

فِي

in

بَعْضِ

some

الْمَوَاضِعِ

places

خَوْفاً

out of fear

مِنْ

of

عَدَمِ

lack of

فَهْمِ

understanding by

الْقَارِئِ

the reader

in some places out of fear of the reader not understanding

بِدُونِ

without

تَفْصِيلٍ

detail

وَتَوْضِيحٍ.

and clarification.

without detail and clarification.

[خَوَاصُّ

[Properties of

الْقُرْآنِ:]

the Quran:]

[Properties of the Quran:]

وَمِنْهَا

And among them is

عِلْمُ

the science of

خَوَاصِّ

the properties of

الْقُرْآنِ

the Quran

الْكَرِيمِ،

the Noble,

And among them is the science of the properties of the Noble Quran,

وَقَدْ

and

تَكَلَّمَتْ

has spoken

طَائِفَةٌ

a group

مِنَ

of

الْمُتَقَدِّمِينَ

the predecessors

and a group of the predecessors has spoken

فِي

about

خَوَاصِّ

the properties of

الْقُرْآنِ

the Quran

مِنْ

from

نَاحِيَتَيْنِ:

two aspects:

about the properties of the Quran from two aspects:

إِحْدَاهُمَا

one of them

مَا

what

يُشْبِهُ

resembles

الدُّعَاءَ،

supplication,

one of them is what resembles supplication,

وَالثَّانِيَةُ

and the second

مَا

what

يُشْبِهُ

resembles

السِّحْرَ،

magic,

and the second is what resembles magic,

أَعُوذُ

I seek refuge

بِاللَّهِ

in Allah

مِنْهُ،

from it,

I seek refuge in Allah from it,

وَلَكِنَّ

but

اللَّهَ

Allah

- تَعَالَى -

- exalted is He -

فَتَحَ

opened

عَلَى

for

الْفَقِيرِ

the needy one

but Allah - exalted is He - opened for the needy one

بَاباً

a door

وَرَاءَ

beyond

مَا

what

نُقِلَ

was transmitted

مِنْ

of

خَوَاصِّ

properties of

الْقُرْآنِ

the Quran

a door beyond what was transmitted of the properties of the Quran

وَأَلْقَى

and cast

فِي

into

حُجْرِيَ

my lap

الْأَسْمَاءَ

the Most Beautiful Names

الْحُسْنَى

the Supreme

الْآيَاتِ

the verses

الْعُظْمَى

the greatest

وَالْأَدْعِيَةَ

and the supplications

الْمُبَارَكَةَ

blessed

and cast into my lap the Most Beautiful Names, the greatest verses, and the blessed supplications

مَرَّةً

all at

وَاحِدَةً،

once,

all at once,

وَقَالَ

and said

إِنَّهَا

indeed they

عَطَاؤُنَا

are our gift

لِلتَّصْرِيفِ،

for utilization,

and said indeed they are our gift for utilization,

إِلَّا

except

أَنَّ

that

كُلَّ

every

آيَةٍ

verse

وَاسْمٍ

and name

وَدُعَاءٍ

and supplication

مَشْرُوطٌ

is conditioned

بِشُرُوطٍ

upon conditions

لَا

that

تَضْبُطُهَا

do not regulate it

قَاعِدَةٌ

a rule

مِنْ

from

except that every verse, name, and supplication is conditioned upon conditions that no rule regulates from