Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 17

الرَّدُّ

The response

عَلَى

to

مُنْكِرِي

the deniers

الرَّسَالَةِ:

of the message:

The response to the deniers of the message:

وَكَانَ

And was

الرَّدُّ

the response

عَلَى

to

الْمُنْكِرِينَ

the deniers

لِلرَّسَالَةِ

of the message

And the response to those who denied the message

وَالْمُسْتَبْعِدِينَ

and considered it unlikely

لَهَا

it

بِالْوُجُوهِ

by the ways

التَّالِيَةِ:

following:

and considered it unlikely was by the following ways:

  • ١
  • 1
  • -_
  • -
  • وُقُوعُ
  • Occurrence
  • الرَّسَالَةِ
  • of the message
  • وَتَحَقُّقُهَا
  • and its realization
  • لِلْأَنْبِيَاءِ
  • for the prophets
  • الْمَاضِينَ.
  • past.

    1 - The occurrence of the message and its realization for past prophets.

    {وَمَا
    {And not
    أَرْسَلْنَا
    We sent
    مِنْ
    from
    قَبْلِكَ
    before you
    إِلَّا
    except
    رِجَالًا
    men
    نُوحِي
    We reveal
    إِلَيْهِمْ}
    to them}

    {And We sent not before you except men to whom We revealed}.

    {وَيَقُولُ
    {And says
    الَّذِينَ
    those who
    كَفَرُوا
    disbelieved
    لَسْتَ
    you are not
    مُرْسَلًا
    a messenger

    {And those who disbelieve say, 'You are not a messenger.'}

    قُلْ
    Say
    كَفَى
    'Sufficient is
    بِاللَّهِ
    Allah
    شَهِيدًا
    as Witness
    بَيْنِي
    between me
    وَبَيْنَكُمْ
    and between you

    Say, 'Sufficient is Allah as Witness between me and you

    وَمَنْ
    and whoever
    عِنْدَهُ
    with him is
    عِلْمُ
    knowledge
    الْكِتَابِ}
    of the Book}'

    and whoever has knowledge of the Book.'

  • ٢
  • 2
  • -_
  • -
  • الرَّدُّ
  • The response
  • عَلَى
  • to
  • اسْتِبْعَادِ
  • the deeming unlikely
  • الرَّسَالَةِ
  • of the message
  • وَاسْتِغْرَابِهَا
  • and finding it strange

    2 - The response to the deeming unlikely of the message and finding it strange

    بِأَنَّهَا

    in that it

    -_

    -

    هُنَا

    here

    -_

    -

    عِبَارَةٌ

    is an expression

    عَنِ

    of

    الْوَحْيِ

    divine revelation

    الْإِلَهِيِّ

    divine

    that it - here - is an expression of divine revelation

    (الَّذِي

    (which

    يَتَلَقَّاهُ

    receives it

    رَجُلٌ

    a man

    مِنَ

    from

    الْبَشَرِ

    mankind

    بِاصْطِفَاءِ

    by the selection

    اللَّهِ

    of Allah

    إِيَّاهُ).

    him).

    (which a man from mankind receives by Allah's selection of him).

    {قُلْ
    {Say,
    إِنَّمَا
    only
    أَنَا
    I am
    بَشَرٌ
    a man
    مِثْلُكُمْ
    like you
    يُوحَى
    it is revealed
    إِلَيَّ}
    to me}

    {Say, 'I am only a man like you, to whom it is revealed'}.

    وَتَفْسِيرُ

    And explaining

    الْوَحْيِ

    revelation

    بِمَا

    in a way that

    لَا

    does not

    يَكُونُ

    become

    مِنَ

    from

    الْمُسْتَحِيلَاتِ.

    the impossibilities.

    And explaining revelation in a way that is not among impossibilities.

    {وَمَا
    {And not
    كَانَ
    it is
    لِبَشَرٍ
    for any human
    أَنْ
    that
    يُكَلِّمَهُ
    speaks to him
    اللَّهُ
    Allah
    إِلَّا
    except
    وَحْيًا
    by revelation

    {And it is not for any human being that Allah should speak to him except by revelation

    أَوْ
    or
    مِنْ
    from
    وَرَاءِ
    behind
    حِجَابٍ
    a partition
    أَوْ
    or
    يُرْسِلَ
    He sends
    رَسُولًا
    a messenger

    or from behind a partition or that He sends a messenger

    فَيُوحِيَ
    so he reveals
    بِإِذْنِهِ
    by His permission
    مَا
    what
    يَشَاءُ
    He wills
    إِنَّهُ
    Indeed, He is
    عَلِيُّ
    Exalted
    حَكِيمٌ}
    Wise}

    to reveal by His permission what He wills. Indeed, He is Exalted and Wise}.