أُسْلُوبُMethodالْقُرْآنِof the Quranالْكَرِيمِnobleفِيinالتَّذَكُّرِremindingبِأَيَّامِof the daysاللَّهِ:of Allah:
The method of the Noble Quran in reminding of the days of Allah:
أَمَّاAs for"أَيَّامُ"the daysاللَّهِ"of Allah"وَهِيَand they areتِلْكَthoseالْوَقَائِعُeventsوَالْحَوَادِثُand incidents
As for "the days of Allah," they are those events and incidents
الَّتِيwhichأَوْجَدَهَاbrought aboutاللَّهُAllah- تَعَالَى -- the Most High -إِنْعَاماًas a bountyعَلَىuponالْمُطِيعِينَthe obedient
which Allah - the Most High - brought about as a bounty upon the obedient
وَانْتِقَاماًand as vengeanceمِنَagainstالْعُصَاةِthe disobedientالْمُجْرِمِينَ -criminals -فَقَدْso indeedاخْتَارَHe choseمِنْهَاfrom themأَيْضاًalso
and as vengeance against the disobedient criminals - He also chose from them
مَاthat whichقَرَعَتْhad struckأَسْمَاعَهُمْtheir earsمِنْfromقَبْلُ،before,
that which had struck their ears from before,
وَكَانُواand theyقَدْhadسَمِعُواheardقَصَصاًstoriesبِصُورَةٍin a formإِجْمَالِيَّةٍ،general,
and they had heard stories in a general form,
مِثْلَlikeقَصَصِthe stories ofقَوْمِthe people ofنُوحٍ،Noah,وَعَادٍand 'Adوَثَمُودَ،and Thamud,
like the stories of the people of Noah, and 'Ad and Thamud,
الَّتِيwhichكَانَused toالْعَرَبُthe Arabsيَسْمَعُونَهَاhear themوَيَتَدَاوَلُونَهَاand circulate them
which the Arabs used to hear and circulate
فِيمَاamongبَيْنَهُمْthemselvesكَابِراًgenerationعَنْafterكَابِرٍgeneration
among themselves generation after generation,
وَقَصَصِand the stories ofسَيِّدِنَاour masterإِبْرَاهِيمَAbraham- عَلَيْهِ- upon himالسَّلَامُ -be peace -
and the stories of our master Abraham - peace be upon him -
وَقَصَصِand the stories ofأَنْبِيَاءِthe prophets ofبَنِيthe Children ofإِسْرَائِيلَIsrael
and the stories of the prophets of the Children of Israel
الَّتِيwhichأَلِفَتْهَاhad become familiar toأَسْمَاعُهُمْtheir earsلِطُولِdue to the length ofاخْتِلَاطِmixing ofالْعَرَبِthe Arabsمَعَwithالْيَهُودِ،the Jews,
which had become familiar to their ears due to the long mixing of the Arabs with the Jews,
وَلَمْand did notيَتَعَرَّضِaddressالْقُرْآنُthe Quranالْكَرِيمُnobleلِلْقَصَصِthe storiesالْغَرِيبَةِstrange
and the Noble Quran did not address the strange stories
وَلَاnorلِقَصَصِthe stories ofعَذَابِpunishment ofاللَّهِAllah- تَعَالَى -- the Most High -أَوْorثَوَابِهِHis reward
nor the stories of the punishment of Allah - the Most High - or His reward
لِلْفُرْسِfor the Persiansوَالْهُنُودِand the Indians,كَمَاjust asأَنَّهُitلَمْdid notيَذْكُرْmentionمِنَofالْقَصَصِthe storiesالْمَشْهُورَةِfamous
for the Persians and the Indians, just as it did not mention of the famous stories
إِلَّاexceptالْأَجْزَاءَthe partsالضَّرُورِيَّةَnecessaryالَّتِيwhichتَنْفَعُare usefulفِيinالتَّذْكِيرِremindingوَالْمَوْعِظَةِ،and admonition,
except the necessary parts which are useful in reminding and admonition,
وَلَمْand it did notيَسْتَقْصِexhaustجَمِيعَallالتَّفَاصِيلِthe detailsالْخَاصَّةِspecificالَّتِيwhichتَشْتَمِلُcompriseعَلَيْهَاthemالْقَصَصُ.the stories.
and it did not exhaust all the specific details which the stories comprise.
[حِكْمَةُ[The wisdom ofهَذَاthisالْأُسْلُوبِmethodالْقُرْآنِيِّ:]Quranic:]
[The wisdom of this Quranic method:]
وَالِاكْتِفَاءُAnd the sufficiencyبِالْأَجْزَاءِwith the partsالْمُهِمَّةِimportantمِنَofالْقِصَّةِthe story
And the sufficiency with the important parts of the story
وَالتَّحَاشِيand avoidingعَنْfromغَرَائِبِstrange parts ofالْقَصَصِthe storiesوَالتَّفَاصِيلِand the detailsالْجُزْئِيَّةِ،minor,
and avoiding the strange parts of the stories and the minor details,
هِيَis thatأَنَّindeedالْعَامَّةَthe general publicمِنَofالنَّاسِpeople
is that the general public of people
عِنْدَمَاwhenيَسْمَعُونَthey hearحِكَايَةًa taleغَرِيبَةًstrangeأَوْorقِصَّةًa storyكَامِلَةًcomplete
when they hear a strange tale or a complete story
بِجَمِيعِwith allخُصُوصِيَّاتِهَاits particularitiesوَفُصُولِهَا،and chapters,
with all its particularities and chapters,
فَإِنَّthen indeedطِبَاعَهُمْtheir naturesتَمِيلُleanإِلَىtowardsنَفْسِthe veryالْقِصَّةِstoryوَتُولَعُand become infatuatedبِهَا،with it,
then indeed their natures lean towards the very story and become infatuated with it,
وَيَفُوتُand is missedالْغَرَضُthe purposeالْأَسَاسِيُّbasic- وَهُوَ- and it isالتَّذْكِيرُ -the reminding -
and the basic purpose - which is the reminding -
مِنْfromبَيَانِthe presentation ofالْقِصَّةِthe storyالَّذِيwhichيَهْدِفُaimsإِلَيْهِat itالْقُرْآنُthe Quranالْكَرِيمُ.noble.
from the presentation of the story which the Noble Quran aims at is missed.