غَرَضُ
Purposeالْقِصَّةِ
of the storyفِي
inالْقُرْآنِ:
the Quran:The purpose of the story in the Quran:
وَلَيْسَ
And is notالْغَرَضُ
the purposeمِنْ
ofسَرْدِ
narratingهَذِهِ
theseالْقَصَصِ
storiesAnd the purpose of narrating these stories
فِي
inالْقُرْآنِ
the Quranالْكَرِيمِ
Nobleالْاطِّلَاعُ
acquaintanceعَلَيْهَا
with themin the Noble Quran is not merely to acquaint oneself with them
وَالتَّعَرُّفُ
and learningعَلَى
aboutجُزْئِيَّاتِهَا
their detailsفَحَسْبُ
only,and to learn about their details only,
بَلْ
ratherالْغَرَضُ
the purposeالْأَسَاسِيُّ
basicوَالْحَقِيقِيُّ
and truerather, the basic and true purpose
هُوَ
isأَنْ
thatيُنْقَلَ
is transportedذِهْنُ
the mindالْقَارِئِ
of the readerوَالسَّامِعِ
and the listeneris to transport the mind of the reader and listener
إِلَى
toشَنَاعَةِ
the heinousness ofالشِّرْكِ
polytheismوَالْمَعَاصِي،
and disobedience,to the heinousness of polytheism and sins,
وَمُعَاقَبَةِ
and the punishment ofاللَّهِ
Allah- تَعَالَى -
- Exalted is He -عَلَيْهَا،
for them,and Allah's - the Exalted - punishment for them,
وَالْإِيمَانِ
and beliefبِنَصْرِ
in the victory ofاللَّهِ
Allah- تَعَالَى -
- Exalted is He -وَتَأْيِيدِهِ،
and His support,and belief in the victory and support of Allah - the Exalted,
وَظُهُورِ
and the appearance ofأَلْطَافِهِ
His gentlenessوَأَفْضَالِهِ
and His gracesفِي
regardingحَقِّ
the right ofعِبَادِهِ
His servantsالْمُخْلِصِينَ.
the sincere.and the manifestation of His subtle kindness and favors toward His sincere servants.
التَّذْكِيرُ
The reminderبِالْمَوْتِ
of deathوَمَا
and whatبَعْدَهُ
is after itأَوْ
orالتَّذْكِيرُ
the reminderبِالْآخِرَةِ:
of the Hereafter:The reminder of death and what comes after it, or the reminder of the Hereafter:
وَالْمُرَادُ
And the intentبِالتَّذْكِيرِ
by the reminderبِالْمَوْتِ
of deathوَمَا
and whatبَعْدَهُ
is after itأَوْ
orالتَّذْكِيرُ
the reminderبِالْآخِرَةِ
of the HereafterAnd the intent behind the reminder of death and what comes after it, or the reminder of the Hereafter,
عَرْضُ
is presentingحَالِ
the condition ofالْإِنْسَانِ
manلَدَى
uponمَوْتِهِ،
his death,is presenting the condition of man at the time of his death,
وَعَجْزِهِ
and his helplessnessوَاسْتِكَانَتِهِ
and his submissivenessفِي
inتِلْكَ
thatالسَّاعَةِ
hourالْحَرَجَةِ
criticalالْعَصِيبَةِ،
and distressing,and his helplessness and submissiveness in that critical and distressing hour,
وَعَرْضُ
and presentingالْجَنَّةِ
Paradiseوَالنَّارِ
and the Fireعَلَيْهِ
to himبَعْدَ
afterالْمَوْتِ
deathand presenting Paradise and the Fire to him after death,
وَظُهُورُ
and the appearance ofمَلَائِكَةِ
the angelsالْعَذَابِ
of punishmentلِعَيْنَيْهِ،
before his eyes,and the appearance of the angels of punishment before his eyes,
وَأَشْرَاطِ
and the portentsالْقِيَامَةِ
of the Resurrectionمِنْ
fromنُزُولِ
the descent ofسَيِّدِنَا
our masterعِيسَى
Jesusand the portents of the Resurrection, such as the descent of our master Jesus,
وَنَفْخَةِ
the blastالْقِيَامِ
of standingوَالنَّشْرِ
and resurrectionوَالْحَشْرِ،
and gathering,the blast of standing, resurrection, and gathering,
وَالسُّؤَالِ
and the questioningوَالْجَوَابِ
and answeringوَالْمِيزَانِ
and the Balanceوَالصِّرَاطِ،
and the Sirat (Bridge),the questioning and answering, the Balance and the Sirat,
وَأَخْذِ
and takingصَحَائِفِ
the recordsالْأَعْمَالِ
of deedsبِالْأَيْمَانِ
by the right handsوَالشَّمَائِلِ،
and the left,taking the records of deeds by the right hands and the left,
وَدُخُولِ
and the entering ofالْمُؤْمِنِينَ
the believersالْجَنَّةَ
into Paradiseوَحَشْرِ
and the gathering ofالْكُفَّارِ
the disbelieversفِي
intoالنَّارِ،
the Fire,the entry of believers into Paradise and the gathering of disbelievers into the Fire,
وَتَخَاصُمِ
and the dispute ofأَهْلِ
the people ofالنَّارِ
the Fireتَابِعِيهِمْ
their followersوَمَتْبُوعِيهِمْ،
and their leaders,the mutual dispute among the people of the Fire—their followers and leaders,
وَسَادَتِهِمْ
their mastersوَكُبَرَائِهِمْ،
and their elders,وَعَامَّتِهِمْ
their common folkوَضُعَفَائِهِمْ
and their weak onesفِيمَا
amongبَيْنَهُمْ،
themselves,their masters and elders, their common folk and weak ones among themselves,
وَإِنْكَارِ
and the disavowal ofبَعْضِهِمْ
some of themبَعْضاً،
of others,وَلَعْنِ
and the cursing ofأَحَدِهِمْ
one of themالْأُخْرَى،
of the other,the disavowal of one another, and their cursing of each other,
وَاخْتِصَاصِ
and the special privilege ofالْمُؤْمِنِينَ
the believersبِرُؤْيَةِ
in seeingاللَّهِ
Allah- تَعَالَى -
- Exalted is He -the distinction of the believers with the vision of Allah - the Exalted -
وَذِكْرِ
and the mention ofأَنْوَاعِ
types ofالْعَذَابِ
punishmentوَتَعْدَادِ
and the enumeration ofأَلْوَانِهِ
its colorsوَأَطْوَارِهِ
and its stagesand the mention of the types of punishment, enumerating its varieties and stages,
مِنْ
ofسَلَاسِلَ
chainsوَأَغْلَالٍ
and shacklesوَحَمِيمٍ
and scalding waterوَغَسَّاقٍ
and pusوَضَرِيعٍ
and thorny plantsوَزَقُّومٍ،
and Zaqqum,such as chains, shackles, scalding water, pus, thorny plants, and Zaqqum,
وَبَيَانِ
and the clarification ofأَنْوَاعِ
the types ofالنِّعَمِ
blessingsوَالْمَلَذَّاتِ
and pleasuresمِنْ
ofحُورٍ
hoorوَقُصُورٍ
and palacesand the clarification of the types of blessings and pleasures, such as Hoor and palaces.