وَأَحْكَامُهَا
and its rulingsوَلَاحَظْتُ
and you observedعَادَاتِ
the customsالْعَرَبِ
of the Arabsوَرُسُومَهُمْ
and their traditionsوَتَقَالِيدَهُمْ
and their traditionsAnd its rulings, and you observed the customs of the Arabs, their traditions, and their customs.
وَتَشْرِيعَاتِ
and the legislationsالرَّسُولِ
of the Messengerالْخَاتِمِ
the Seal-صَلَّى
-mayاللَّهُ
Godعَلَيْهِ
upon himوَسَلَّمَ-
and grant him peace-الَّتِي
whichهِيَ
isبِمَنْزِلَةِ
in the status ofالْمُصْلِحِ
the reformerوَالْمُهَذِّبِ
and the refinerلَهَا
for itAnd the legislations of the Seal Messenger -may God bless him and grant him peace- which are in the status of a reformer and refiner for it.
تُدْرِكُ
you perceiveلِكُلِّ
for everyحُكْمٍ
rulingمِنْ
fromأَحْكَامِهَا
its rulingsسَبَبًا
a reasonمِنَ
fromالْأَسْبَابِ
the reasonsYou perceive for every ruling of its rulings a reason from the reasons.
وَتَتَوَصَّلُ
and you reachفِي
inكُلِّ
everyأَمْرٍ
commandوَنْهْيٍ
and prohibitionمِنْ
fromأَوَامِرِهَا
its commandsوَنَوَاهِيهَا
and its prohibitionsإِلَى
toمَصْلَحَةٍ
an interestمَرْعِيَّةٍ
regardedمِنَ
fromالْمَصَالِحِ
the interestsAnd you reach in every command and prohibition from its commands and prohibitions to a regarded interest from the interests.
وَتَفْصِيلُ
and detailingذَلِكَ
thatيَطُولُ
is lengthyAnd the detailing of that is lengthy.
دَوْرُ
The roleالتَّشْرِيعَاتِ
of the legislationsالْإِسْلَامِيَّةِ
Islamicفِي
inإِصْلَاحِ
reformingالْمِلَّةِ
the creedالْحَنِيفِيَّةِ
the uprightالْمُحَرَّفَةِ:
distorted:The role of Islamic legislations in reforming the distorted upright creed:
وَبِالْجُمْلَةِ
And in generalفَإِنَّ
indeedالْعِبَادَاتِ
the acts of worshipمِنَ
fromالطَّهَارَةِ
purificationوَالصَّلَاةِ
and prayerوَالصَّوْمِ
and fastingوَالزَّكَاةِ
and zakatوَالْحَجِّ
and hajjوَالْأَذْكَارِ
and remembrancesكَانَتْ
hadقَدْ
alreadyتَعَرَّضَتْ
been exposedلِلْإِهْمَالِ
to neglectوَالتَّسَاهُلِ
and laxityالْعَظِيمِ
greatفِي
inأَدَائِهَا
performing themوَالْقِيَامِ
and standingبِهَا،
by them,And in general, the acts of worship from purification, prayer, fasting, zakat, hajj, and remembrances had been exposed to neglect and great laxity in performing them and standing by them,
وَلِاخْتِلَافِ
and due to the difference ofالنَّاسِ
the people-لِجَهْلِ
-due to the ignorance ofأَكْثَرِهِمْ
most of themبِهَا
of itوَغَفْلَتِهِمْ-
and their heedlessness-فِي
inمَشْرُوعِيَّتِهَا،
its legality,and due to the difference of the people -due to the ignorance of most of them of it and their heedlessness- in its legality,
وَتَسَرُّبِ
and the seepage ofالتَّحْرِيفَاتِ
distortionsالْجَاهِلِيَّةِ
pre-Islamicإِلَيْهَا
into itand the seepage of pre-Islamic distortions into it.
فَنَزَلَ
so descendedالْقُرْآنُ
the Quranالْعَظِيمُ
greatوَقَضَى
and eliminatedعَلَى
onهَذِهِ
thisالْفَوْضَى
chaosوَالِاخْتِلَالِ،
and disorder,So the great Quran descended and eliminated this chaos and disorder,
وَأَقَامَ
and establishedاعْوَاجَهَا
its crookednessوَعَدَلَهَا
and straightened itوَسَوَاهَا.
and leveled it.and established its crookedness, straightened it, and leveled it.
وَكَانَتِ
And wasالْحَيَاةُ
the lifeالِاجْتِمَاعِيَّةُ
socialوَالْعَائِلِيَّةُ
and familialفِيهَا
in itكَثِيرٌ
muchمِنَ
fromالتَّقَالِيدِ
traditionsالْمُجْحِفَةِ
unjustوَالطُّقُوسِ
and ritualsالْجَائِرَةِ
oppressiveوَعَوَامِلِ
and factorsالْبَغْيِ
of transgressionوَالْعُدْوَانِ
and hostilityAnd social and familial life in it had much of unjust traditions, oppressive rituals, and factors of transgression and hostility.
وَهَكَذَا
And thusكَانَ
wasشَأْنُ
the matterالْحُكْمِ
of governanceوَالسِّيَاسَةِ
and politicsمِنَ
fromالِاخْتِلَالِ
disorderوَالِاضْطِرَابِ
and turmoilوَالْفَوْضَى.
and chaos.And thus was the matter of governance and politics from disorder, turmoil, and chaos.
فَضَبَطَ
So regulatedالْقُرْآنُ
the Quranالْعَظِيمُ
greatأُصُولَ
the principlesهَذِهِ
of theseالْقَضَايَا،
matters,So the great Quran regulated the principles of these matters,
وَحَدَّدَ
and definedلَهَا
for itحُدُودًا
limitsوَشَرَعَ
and legislatedلَهَا
for itتَشْرِيعَاتٍ
legislationsخَاصَّةً.
special.and defined limits for it and legislated special legislations for it.
[حَقِيقَةِ
[The reality ofالصَّغَائِرِ
minor sinsوَالْكَبَائِرِ:]
and major sins:][The reality of minor sins and major sins:]
وَلَقَدْ
And indeedكَانَتْ
wereكَثِيرٌ
manyمِنَ
fromالْكَبَائِرِ
the major sinsوَالصَّغَائِرِ
and minor sinsرَاجِعَةً
tracing backإِلَى
toهَذَا
thisالْأَصْلِ
originوُمَتَعَلِّقَةً
and relatingبِهَذَا
to thisالْبَابِ.
chapter.And indeed many of the major and minor sins were tracing back to this origin and relating to this chapter.