الْمُتَأَخِّرِينَthe later onesمُوَافِقاًagreeingلِلشَّيْخِwith the SheikhابْنِIbnالْعَرَبِيِّ،Al-Arabi,
the later ones, agreeing with Sheikh Ibn Al-Arabi,
وَعَدَدُهَاand their numberقُرَابَةُis aboutعِشْرِينَtwentyآيَةً،verse,
and their number is about twenty verses,
وَلِلْمُؤَلِّفِand for the authorفِيinأَكْثَرِهَاmost of themنَظَرٌ.is a view/critique.
and the author has a critique regarding most of them.
فَلْنُورِدْso let us mentionكَلَامَهُhis speechمَعَalong withالتَّعْقِيبِ.the commentary.
So let us mention his words along with the commentary.
الْآيَاتُThe versesالْمَنْسُوخَةُabrogatedعِنْدَaccording toالسُّيُوطِيِّAl-Suyutiوَتَعَقُّبَاتُand the critiques ofالْمُؤَلِّفِthe author
The abrogated verses according to Al-Suyuti and the author's critiques
(فَالْآيَاتُ(So the versesالَّتِيthatذَكَرَهَاmentionedالسُّيُوطِيُّAl-Suyutiوَابْنُand IbnالْعَرَبِيِّAl-Arabiهِيَareكَمَاasتَلِي)follows):
(The verses mentioned by Al-Suyuti and Ibn Al-Arabi are as follows):
١1-آيَةُ- Verse ofالْوَصِيَّةِthe bequestلِلْوَارِثِ:for the heir:
1 - The verse of the bequest for the heir:
فَمِنَSo fromالْبَقَرَةِ،Al-Baqarah,قَوْلُهُis His saying-تَعَالَى-:- Exalted is He -:
So from Al-Baqarah is His statement - Exalted is He -:
{كُتِبَ{It is prescribedعَلَيْكُمْupon youإِذَاwhenحَضَرَis presentأَحَدَكُمُwith any of youالْمَوْتُ}death}
{When death approaches any of you...}
الْآيَةُ،the verse,مَنْسُوخَةٌ،is abrogated,قَبْلَbeforeبِآيَةِthe verse ofالْمَوَارِثِ،inheritance,
the verse is abrogated before by the verse of inheritance,
وَقِيلَ:and it was said:بِحَدِيثِby the hadithلَاnoوَصِيَّةَbequestلِوَارِثٍ،for an heir,
and it was said: by the hadith 'There is no bequest for an heir',
وَقِيلَand it was saidبِالْإِجْمَاعِ،by consensus,حَكَاهُrelated itابْنُIbnالْعَرَبِيِّ.Al-Arabi.
and it was said by consensus, related by Ibn Al-Arabi.
قُلْتُ:I say:بَلْratherهِيَit isمَنْسُوخَةٌabrogatedبِآيَةِby the verse{يُوصِيكُمُ{Allah instructs youاللَّهُAllahفِيregardingأَوْلَادِكُمْ}your children}
I say: Rather, it is abrogated by the verse {Allah instructs you concerning your children}
إِلَخْetc.وَحَدِيثُand the hadith"لَا"Thereوَصِيَّةَis noلِوَارِثٍ"bequest for an heir"مُبَيِّنٌclarifiesلِلْنَّسْخِ.the abrogation.
etc., and the hadith "There is no bequest for an heir" clarifies the abrogation.
٢2-آيَةُ- Verse ofالْفِدْيَةِthe ransomلِمَنْfor whoeverأَطَاقَis ableالصَّوْمَ:to fast:
2 - The verse of the ransom for whoever is able to fast:
وَقَوْلُهُAnd His statement-تَعَالَى-:- Exalted is He -:{وَعَلَى{And uponالَّذِينَthose whoيُطِيقُونَهُare able to do itفِدْيَةٌis a ransomطَعَامُfeedingمِسْكِينٍ}of a needy person}
And His statement - Exalted is He -: {And upon those who are able to do it is a ransom [as] the feeding of a needy person}
قِيلَIt was saidمَنْسُوخَةٌit is abrogatedبِقَوْلِهِ:by His saying:{فَمَنْ{So whoeverشَهِدَwitnessesمِنْكُمُamong youالشَّهْرَthe month,فَلْيَصُمْهُ}then let him fast it}
It was said it is abrogated by His saying: {So whoever of you sights the month, let him fast it}
وَقِيلَ:And it was said:مُحْكَمَةٌ،it is decisive,وَ"لَا"and "la" (not)مُقَدَّرَةٌis implied
And it was said: it is decisive, and "la" (not) is implied
(قَبْلَ(before"يُطِيقُونَ"،"yutiqoon" (are able),أَيْmeaningلَاnotيُطِيقُونَهُ).able to do it).
(before "yutiqoon", meaning they are not able to do it).
قُلْتُ:I say:عِنْدِيWith meوَجْهٌis another viewآخَرُ،other,وَهُوَ:and it is:
I say: I have another view, and it is:
أَنَّthatالْمَعْنَى:the meaning is:وَعَلَىand uponالَّذِينَthose whoيُطِيقُونَare able to affordالطَّعَامَthe foodفِدْيَةٌ،is a ransom,
that the meaning is: And upon those who are able to afford the food is a ransom,
هِيَit isطَعَامُfeedingمِسْكِينٍ،of a needy person,فَأُضْمِرَso it was omittedقَبْلَbeforeالذِّكْرِ،mention,
it is the feeding of a needy person, thus it was ellipted before mention,