٧7وَمِنْAnd fromآلِAalعِمْرَانَ:Imran:
7 - And from Al-Imran:
آيَةُThe verse ofِاتِّقَاءِfearingاللَّهِAllahحَقَّthe trueالتَّقْوَى:fear:
The verse of fearing Allah as He truly should be feared:
قَوْلُهُHis statement- تَعَالَى -:- Most High -:
His statement - Most High -:
{اتَّقُوا{FearاللَّهَAllahحَقَّwith His trueتُقَاتِهِ}fear}
{Fear Allah with His true fear}
قِيلَ:It was said:إِنَّهَاIndeed, it isمَنْسُوخَةٌabrogatedبِقَوْلِهِby His statement- تَعَالَى -:- Most High -:
It was said: Indeed, it is abrogated by His statement - Most High -:
{فَاتَّقُوا{So fearاللَّهَAllahمَاas much asاسْتَطَعْتُمْ}you are able}
{So fear Allah as much as you are able}
وَقِيلَ:And it was said:لَاNo,بَلْratherهُوَit isمُحْكَمٌ،decisive,وَلَيْسَand there is notفِيهَاin itآيَةٌa verseيَصِحُّin which is validفِيهَاin itدَعْوَىthe claim ofالنَّسْخِabrogationغَيْرُother thanهَذِهِthisالْآيَةِ.verse.
And it was said: No, rather it is decisive, and there is no verse in it for which the claim of abrogation is valid other than this verse.
قُلْتُ:I said:"حَقَّ"Trueتُقَاتِهِ"fear of Him"فِيis concerningالشِّرْكِpolytheismوَالْكُفْرِand disbeliefوَمَاand whatيَرْجِعُpertainsإِلَىtoالِاعْتِقَادِ،belief,وَ"مَاand "whatاسْتَطَعْتُمْ"you are able"فِيis concerningالْأَعْمَالِ،actions,مَنْwhoeverلَمْdoes notيَسْتَطِعِhave the ability toالْوُضُوءَperform ablutionيَتَيَمَّمُ،performs dry ablution,وَمَنْand whoeverلَمْdoes notيَسْتَطِعِhave the ability toالْقِيَامَstandيُصَلِّيpraysقَاعِدًا،sitting,وَهَذَاand thisالتَّوْجِيهُdirectionظَاهِرٌis apparentمِنْfromسِيَاقِthe context ofالْآيَةِ،the verse,وَهُوَand it isقَوْلُهُHis statement- تَعَالَى -:- Most High -:
I said: "True fear of Him" is concerning polytheism, disbelief, and matters of belief, while "what you are able" is concerning actions. Whoever is unable to perform ablution performs dry ablution, and whoever is unable to stand prays sitting, and this direction is apparent from the context of the verse, which is His statement - Most High -:
{وَلَا{And do notتَمُوتُنَّdieإِلَّاexceptوَأَنْتُمْwhile you areمُسْلِمُونَ}Muslims}
{And do not die except while you are Muslims}
٨8- وَمِنْ- And fromسُورَةِSurahالنِّسَاءِ:An-Nisa:آيَةُthe verse ofالْإِيتَاءِgivingلِلْمَوَالِي:to allies:دd
8 - And from Surah An-Nisa: The verse of giving to allies: d
قَوْلُهُHis statement- تَعَالَى -:- Most High -:
His statement - Most High -:
{وَالَّذِينَ{And thoseعَقَدَتْhave covenantedأَيْمَانُكُمْyour oathsفَآتُوهُمْso give themنَصِيبَهُمْ}their share}
{And those [to whom] your oaths have covenanted, so give them their share}
مَنْسُوخَةٌis abrogatedبِقَوْلِهِby His statement- تَعَالَى -:- Most High -:
is abrogated by His statement - Most High -:
{وَأُولُو{And those ofالْأَرْحَامِblood relationsبَعْضُهُمْsome of themأَوْلَىare closerبِبَعْضٍ}to others}
{And those of blood relations are closer to one another}
قُلْتُI saidظَاهِرُthe apparent meaning ofالْآيَةِ،the verse isأَنَّthatالْمِيرَاثَinheritanceلِلْمَوَالِيis for alliesوَالْبِرَّand righteousnessوَالصِّلَةَand keeping tiesلِمَوْلَىfor the ally ofالْمُوَالَاةِ،alliance,فَلَاso there isنَسْخَ.no abrogation.
I said: The apparent meaning of the verse is that inheritance is for the allies and righteousness and keeping ties are for the ally of alliance, so there is no abrogation.
٩9- آيَةُ- The verse ofإِيتَاءِgivingالْيَتَامَىthe orphansوَالْمَسَاكِينِand the needyمِنَfromالْمِيرَاثِ:the inheritance:
9 - The verse of giving the orphans and the needy from the inheritance:
وَقَوْلُهُAnd His statement- تَعَالَى -:- Most High -:
And His statement - Most High -:
{وَإِذَا{And whenحَضَرَare presentالْقِسْمَةَat the divisionأُولُوthose ofالْقُرْبَى}relatives}
{And when [other] relatives are present at the division}