Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 72

هَذِهِ

this

الْآيَةُ

verse

فِي

is in

تَضَاعِيفِ

the folds of

الْقِصَصِ

the later

الْمُتَأَخِّرَةِ

stories

This verse is in the folds of the later stories

وَقَدْ

and

كَانَتْ

was

فَرْضِيَّةُ

the obligation of

الزَّكَاةِ

Zakat

قَبْلَهَا

before it

بِأَعْوَامٍ

by years

and the obligation of Zakat was before it by years

فَمُرَادُ

so the intent of

ابْنِ

Ibn

عُمَرَ

Umar

- رَضِيَ

- may Allah be pleased

اللَّهُ

with

عَنْهُمَا -

them -

so the intent of Ibn Umar - may Allah be pleased with them -

هُوَ

is

تَقَدُّمُ

the advancement of

الْإِجْمَالِ

the summary

رُتْبَةً

in rank

is the advancement of the summary in rank

لَا

not

نُزُولًا

in revelation

عَلَى

over

التَّفْصِيلِ

the detail

not in revelation over the detail

الَّذِي

which

هُوَ

it is

مُتَأَخِّرٌ

later

رُتْبَةً

in rank

which is later in rank

وَإِنْ

even if

كَانَ

it was

مُتَقَدِّماً

earlier

نُزُولًا

in revelation

even if it was earlier in revelation

وَبِالْجُمْلَةِ

and in short

فَإِنَّ

indeed

شُرُوطَ

the conditions of

الْمُفَسِّرِ

the exegete

فِي

in

هَذَا

this

الْبَابِ

chapter

لَا

do not

تَتَجَاوَزُ

exceed

هَذَيْنِ

these two

الْأَمْرَيْنِ

matters

And in short, indeed the conditions of the exegete in this chapter do not exceed these two matters

أَوَّلُهُمَا

the first of them is

قَصَصُ

the stories of

الْغَزَوَاتِ

the invasions

وَغَيْرُهَا

and others

The first of them is the stories of the invasions and others

الَّتِي

which

تَرِدُ

occur

فِيهَا

in it

الْإِيمَاءَاتُ

the allusions

إِلَى

to

خُصُوصِيَّاتِ

the specificities of

الْقَصَصِ

the stories

وَالْأَحْدَاثِ

and events

in which allusions to the specificities of the stories and events occur

بِحَيْثُ

such that

لَا

not

تُفْهَمُ

are understood

الْآيَاتُ

the verses

إِلَّا

except

فِي

in

ضَوْءِ

light of

الِاطِّلَاعِ

knowing

عَلَيْهَا

them

such that the verses are not understood except in the light of knowing them

وَالثَّانِي:

and the second:

الِاطِّلَاعُ

knowing

عَلَى

of

فَائِدَةِ

the benefit of

بَعْضِ

some

الْقُيُودِ

restrictions

And the second: knowing the benefit of some restrictions

وَأَسْبَابِ

and the reasons for

التَّشْدِيدِ

strictness

وَالتَّأْكِيدِ

and emphasis

فِي

in

بَعْضِ

some

الْمَوَاضِعِ

places

and the reasons for strictness and emphasis in some places

الَّتِي

which

تَتَوَقَّفُ

depends

مَعْرِفَةُ

the knowledge of

حَقِيقَتِهَا

its reality

عَلَى

upon

مَعْرِفَةِ

the knowledge of

أَسْبَابِ

the reasons for

النُّزُولِ

revelation

whose knowledge of reality depends upon knowing the reasons for revelation

وَهَذَا

and this

الْمَبْحَثُ

topic

الْأَخِيرُ

the last

هُوَ

is

فِي

in

الْأَصْلِ

origin

فَنٌّ

an art

مِنْ

from

فُنُونِ

the arts of

التَّوْجِيهِ

guidance

And this last topic is originally an art from the arts of guidance

فَنُّ

the art of

التَّوْجِيهِ:

guidance:

The Art of Guidance:

وَيُرَادُ

and it is meant

بِالتَّوْجِيهِ

by guidance

بَيَانُ

the clarification of

وَجْهِ

the aspect of

الْكَلَامِ

speech

وَمَعْنَاهُ

and its meaning

And guidance means the clarification of the aspect of speech and its meaning

وَحَاصِلُ

and the summary of

هَذِهِ

this

الْكَلِمَةِ

word

أَنَّهُ:

is that:

And the summary of this word is that:

  • قَدْ
  • sometimes
  • تَقَعُ
  • there occurs
  • أَحْيَانًا
  • at times
  • فِي
  • in
  • الْآيَةِ
  • the verse
  • شُبْهَةٌ
  • an apparent
  • ظَاهِرَةٌ
  • suspicion

    An apparent suspicion sometimes occurs in the verse

  • لِاسْتِبْعَادِ
  • due to the improbability of
  • تِلْكَ
  • that
  • الصُّورَةِ
  • form
  • الَّتِي
  • which
  • تَدُلُّ
  • points
  • عَلَيْهَا
  • to it
  • الْآيَةُ
  • the verse

    due to the improbability of that form which the verse points to