وَإِذَاAnd whenضَرَبْتُمْyou travelفِيinالْأَرْضِthe earth
And when you travel in the earth
فَلَيْسَthen there is notعَلَيْكُمْupon youجُنَاحٌany blameأَنْthatتَقْصُرُواyou shortenمِنَofالصَّلَاةِthe prayer
then there is no blame upon you for shortening the prayer
إِنْifخِفْتُمْyou fearأَنْthatيَفْتِنَكُمُwill afflict youالَّذِينَthose whoكَفَرُواdisbelieved
if you fear that those who disbelieved will afflict you
الْآيَةَthe verseفَقَالَso he said- صَلَّى -may Allah bestow peaceاللَّهُAllahعَلَيْهِupon himوَسَلَّمَand grant him security
the verse, so he - may Allah bless him and grant him peace - said
"صَدَقَةٌ"A charityتَصَدَّقَgiven as charityاللَّهُAllahبِهَاwith itعَلَيْكُمْ"upon you"
"A charity which Allah has bestowed upon you as charity"
أَيْmeaningأَنَّthatالْكُرَمَاءَthe generous peopleلَاdo notيُضَايِقُونَmake things tightفِيinالصَّدَقَةِ،charity
meaning that generous people do not make charity restrictive,
كَذَلِكَlikewiseالرَّبُّthe LordتَبَارَكَBlessedوَتَعَالَىand Exalted is Heلَمْdid notيَذْكُرْmentionهَذَاthisالْقَيْدَconditionلِلتَّضْيِيقِ،for restriction
likewise the Lord, Blessed and Exalted is He, did not mention this condition for restriction,
بَلْratherإِنَّمَاonlyوَرَدَcameالْقَيْدُthe conditionاتِّفَاقاً.incidentally
rather the condition merely came incidentally.
وَأَمْثِلَةُAnd the examples ofالتَّوجِيهِguidanceكَثِيرَةٌ،are many
And the examples of guidance are many,
وَالْغَرَضُand the purposeهُنَاhereالتَّنْبِيهُis to draw attentionعَلَىtoمَعْنَاهُits meaningوَالْمَقْصُودِand what is intendedمِنْهُ.from it
and the purpose here is to draw attention to its meaning and what is intended by it.
تَنْقِيحُRefiningأَسْبَابِthe causes ofالنُّزُولِrevelationوَتَوْجِيهُand guidingالْمُشْكِلِthe problematic partsمِنْfromتَفْسِيرَاتِthe interpretations ofالْبُخَارِيِّAl-BukhariوَالتِّرْمِذِيِّAt-Tirmidhiوَالْحَاكِمِ:and Al-Hakim
Refining the causes of revelation and explaining the problematic aspects in the interpretations of Al-Bukhari, At-Tirmidhi, and Al-Hakim:
وَيَحْلُوAnd it pleasesلِيmeأَنْtoأَنْقُلَtransmitفِيinالْبَابِthe chapterالْخَامِسِfifth
And it pleases me to transmit in the fifth chapter
مِنْfromتَفْسِيرَاتِthe interpretations ofالْبُخَارِيِّAl-BukhariوَالتِّرْمِذِيِّAt-Tirmidhiوَالْحَاكِمِand Al-Hakim
from the interpretations of Al-Bukhari, At-Tirmidhi, and Al-Hakim
مَاthat whichيَتَعَلَّقُrelatesبِأَسْبَابِto the causes ofالنُّزُولِrevelationوَتَوْجِيهِand explainingالْمُشْكِلِthe problematic parts
what relates to the causes of revelation and explaining the problematic parts
مِمَّاfrom whatرَوَوْهُthey narrated itبِأَسَانِيدِهِمْwith their chains of narrationإِلَىtoالصَّحَابَةِthe Companions- رَضِيَ -may Allah be pleasedاللَّهُAllahعَنْهُمْ -with them
from what they narrated through their chains of transmission back to the Companions - may Allah be pleased with them -
وَإِلَىand toالرَّسُولِthe Messenger- صَلَّى -may Allah bestow peaceاللَّهُAllahعَلَيْهِupon himوَسَلَّمَ -and grant him securityبِتَنْقِيحٍwith refinementوَتَهْذِيبٍand editingوَاخْتِصَارٍand abbreviationلِفَائِدَتَيْنِfor two benefitsمُهِمَّتَيْنِ.important
and to the Messenger - may Allah bless him and grant him peace - with refinement, editing, and abbreviation, for two important benefits.
أُولَاهُمَا:The first of them:أَنَّthatاسْتِحْضَارَbringing to mindهَذَاthisالْقَدْرِamountمِنَofالْآثَارِreportsوَالرِّوَايَاتِand narrationsلَاis notبُدَّavoidableمِنْهُfrom itلِكُلِّfor everyمُفَسِّرٍexegete
The first is that having this amount of reports and narrations at hand is indispensable for every exegete
مِثْلَlikeشَرْحِexplainingغَرِيبِthe uncommon words ofالْقُرْآنِ،the Quranلَاit is notبُدَّavoidableلِلْمُفَسِّرِfor the exegeteمِنْtoحِفْظِmemorizeالْقَدْرِthe amountالَّذِيthatذَكَرْنَاهُwe mentionedمِنْهُof itفِيمَاin whatتَقَدَّمَ.has preceded
just like explaining the unusual words of the Quran; the exegete must memorize the amount we mentioned of it previously.
الثَّانِيَةُ:The second:أَنْthatيَعْلَمَhe knowsأَنَّهُthatلَاnoدَخْلَrelevance / entryلِأَكْثَرِto most ofمَاwhatيُرْوَىis narratedمِنْofأَسْبَابِcauses ofالنُّزُولِrevelation
The second is that he should know that most of what is narrated concerning the causes of revelation has no bearing
فِيinفَهْمِunderstandingمَعَانِيthe meanings ofالْآيَاتِthe versesالْكَرِيمَةِnobleاللَّهُمَّexceptإِلَّاthatشَيْئاًsomethingقَلِيلاًlittleمِنَofالْقَصَصِthe storiesوَالرِّوَايَاتِand narrations
upon understanding the meanings of the noble verses, except for a very small amount of the stories and narrations
الَّتِيthatوَرَدَتْcameفِيinهَذِهِtheseالتَّفَاسِيرِinterpretationsالثَّلَاثَةِthreeالَّتِيwhichهِيَthey areأَصَحُّthe most authenticالتَّفَاسِيرِinterpretationsلَدَىaccording toالْمُحَدِّثِينَ.the hadith scholars
that were mentioned in these three interpretations which are the most authentic interpretations according to the hadith scholars.