Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 89
مَثَلُهُمْ
their likeness
كَمَثَلِ
is like the likeness of
الَّذِي
the one who
اسْتَوْقَدَ
kindled
نَارًا
a fire
فَلَمَّا
and when
أَضَاءَتْ
it illuminated
مَا
what
حَوْلَهُ
was around him
ذَهَبَ
took away
اللَّهُ
Allah
بِنُورِهِمْ
their light

Their likeness is as the likeness of the one who kindled a fire, and when it illuminated what was around him, Allah took away their light.

وَأَحْيَانًا

And sometimes

يُورِدُونَ

they bring

الْمُفْرَدَ

the singular

مَكَانَ

in place of

التَّثْنِيَةِ،

the dual,

And sometimes they bring the singular in place of the dual,

وَمِنْ

and among

أَمْثِلَتِهِ:

its examples:

قَوْلُهِ

His statement

- تَعَالَى -:

- the Exalted -

and among its examples is His statement - the Exalted -:

إِلَّا
Except
أَنْ
that
أَغْنَاهُمُ
enriched them
اللَّهُ
Allah
وَرَسُولُهُ
and His Messenger
مِنْ
out of
فَضْلِهِ
His bounty

Except that Allah and His Messenger enriched them out of His bounty.

إِنْ
If
كُنْتُ
I am
عَلَى
upon
بَيِّنَةٍ
a clear proof
مِنْ
from
رَبِّي
my Lord
وَآتَانِي
and He has given me
رَحْمَةً
mercy
مِنْ
from
عِنْدِهِ
Himself
فَعُمِّيَتْ
but it has been obscured
عَلَيْكُمْ
from you

If I am upon a clear proof from my Lord and He has given me mercy from Himself, but it has been obscured from you

وَالْأَصْلُ

And the original

فَعُمِيَتَا،

was fa-umiyata,

فَأَفْرَدَهُ

so He made it singular

لِأَنَّهُمَا

because they two

كَشَيْءٍ

are like a thing

وَاحِدٍ،

single,

وَمِثْلُهُ

and similar to it is

"اللَّهُ

"Allah

وَرَسُولُهُ

and His Messenger

أَعْلَمُ".

know best."

And the original was fa-umiyata, so He made it singular because they two are like a single thing, and similar to it is "Allah and His Messenger know best."

إِبْدَالُ

Replacing

الشَّرْطِ

the condition

وَالْجَزَاءِ

and the consequence

وَجَوَابِ

and the answer of

الْقَسَمِ

the oath

بِغَيْرِ

with other

ذَلِكَ:

than that:

Replacing the condition, the consequence, and the answer of the oath with other than that:

٧

7

- وَأَحْيَانًا

- And sometimes

تَقْتَضِي

requires

طَبِيعَةُ

the nature of

الْكَلاَمِ

speech

أَنْ

that

يُذْكَرَ

be mentioned

الْجَزَاءُ

the consequence

فِي

in

صُورَةِ

the form of

الْجَزَاءِ

consequence

وَالشَّرْطُ

and the condition

فِي

in

صُورَةِ

the form of

الشَّرْطِ،

condition,

- And sometimes the nature of speech requires that the consequence be mentioned in the form of a consequence and the condition in the form of a condition,

وَجَوَابُ

and the answer of

الْقَسَمِ

the oath

فِي

in

صُورَةِ

the form of

جَوَابِ

answer of

الْقَسَمِ

the oath

وَلَكِنْ

but

يَتَصَرَّفُ

it is altered

فِي

in

الْكَلاَمِ

the speech

فَيُذْكَرُ

so is mentioned

هَذَا

this

الْجُزْءُ

part

- سَوَاءٌ

- whether

كَانَ

it was

جَزَاءً

a consequence

أَوْ

or

شَرْطًا

a condition

أَوْ

or

جَوَابًا

an answer

لِلْقَسَمِ

for the oath

- فِي

- in

صُورَةِ

the form of

جُمْلَةٍ

a sentence

مُسْتَقِلَّةٍ

independent

مُسْتَأْنَفَةٍ

resumed

and the answer of the oath in the form of the answer of the oath, but the speech is altered so this part - whether it is a consequence, a condition, or an answer to the oath - is mentioned in the form of an independent, resumed sentence,

وَيَكُونُ

and there is

الْمَيْلُ

the inclination

عِنْدَ

at

ذَلِكَ

that

إِلَى

towards

الْمَعْنَى

the meaning

وَتَقُومُ

and there stands

هُنَاكَ

there

قَرِينَةٌ

an indication

تَدُلُّ

pointing

عَلَى

to

ذَلِكَ

that

بِوَجْهٍ

in a way

مِنْ

from

الْوُجُوهِ.

the ways.

and at that point the inclination is towards the meaning, and an indication stands there pointing to that in one way or another.

مِنْ
From
أَمْثِلَةِ
examples of
ذَلِكَ
that
قَوْلُهُ
is His statement
- تَعَالَى -:
- the Exalted -:
{وَالنَّازِعَاتِ
{By those who extract
غَرْقًا}
with violence}
{فَالْمُدَبِّرَاتِ
{And those who arrange
أَمْراً
the matter
(٥)
(5)
يَوْمَ
the Day
تَرْجُفُ
will quake
الرَّاجِفَةُ}
the quaking one}

From examples of that is His statement - the Exalted -: {By those who extract with violence} {And those who arrange the matter (5) The Day the quaking one will quake}.

فَالْمَعْنَى:

So the meaning is:

أَنَّ

that

الْبَعْثَ

resurrection

وَالْحَشْرَ

and gathering

حَقٌّ،

is true,

يَدُلُّ

indicated

عَلَيْهِ

by it

قَوْلُهُ

is His statement

- تَعَالَى -:

- the Exalted -:

{يَوْمَ

{The Day

تَرْجُفُ

will quake

الرَّاجِفَةُ}.

the quaking one.}

So the meaning is: that the resurrection and gathering are true, indicated by His statement - the Exalted -: {The Day the quaking one will quake}.