Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 91

مِنْ

From

أَجْلِ

sake

ذَلِكَ

that

For that reason

كَتَبْنَا

We decreed

عَلَى

upon

بَنِي

the Children of

إِسْرَائِيلَ

Israel

We decreed upon the Children of Israel

الْمَعْنَى

The meaning

عَلَى

is upon

قِيَاسِ

the analogy of

حَالِ

the state of

ابْنِ

the son of

آدَمَ

Adam

كَتَبْنَا

We decreed

The meaning is: upon the analogy of the state of the son of Adam, We decreed

أَوْ

or

عَلَى

upon

مِثَالِ

the example of

حَالِ

the state of

ابْنِ

the son of

آدَمَ

Adam

or upon the example of the state of the son of Adam,

فَأَبْدَلَ

so He substituted

عَنْهُ

for it

مِنْ

From

أَجْلِ

sake

ذَلِكَ

that

so He used "For that reason" in its place

لِأَنَّ

because

الْقِيَاسَ

analogy

لَا

is not

يَكُونُ

except

إِلَّا

by

بِمُلَاحَظَةِ

observing

الْعِلَّةِ

the cause

because analogy is only by observing the cause,

فَكَأَنَّ

so it is as if

الْقِيَاسَ

analogy

نَوْعٌ

is a type

مِنَ

of

التَّعْلِيلِ

causation

so it is as if analogy is a type of causation.

أَرَأَيْتَ

Did you see

“Did you see”

هُوَ

it

فِي

in

الْأَصْلِ

origin

اسْتِفْهَامٌ

is an interrogation

مِنَ

from

الرُّؤْيَةِ

vision

is originally an interrogation of vision,

وَلَكِنْ

but

نُقِلَ

it was transferred

هُنَا

here

إِلَى

to

مَعْنَى

the meaning of

التَّنْبِيهِ

alerting

but it was transferred here to the meaning of alerting

أَوْ

or

شَدِّ

drawing

الِانْتِبَاهِ

attention

إِلَى

to

الْكَلَامِ

the speech

التَّالِي

following

or drawing attention to the following speech

مِثْلِ

like

مَا

what

يُقَالُ

is said

such as what is said:

تَرَى

Do you see

شَيْئاً

something?

تَسْمَعُ

Do you hear

شَيْئاً

something?

Do you see something? Do you hear something!

التَّقْدِيمُ

Preceding

وَالتَّأْخِيرُ

and delaying

[Preceding and Delaying:]

مِنَ

From

الْأَشْيَاءِ

the things

الَّتِي

that

تُسَبِّبُ

cause

الصُّعُوبَةَ

difficulty

Among the things that cause difficulty

فِي

in

فَهْمِ

understanding

الْكَلَامِ

the speech

in understanding speech

التَّقْدِيمُ

is preceding

وَالتَّأْخِيرُ

and delaying

كَمَا

as

هُوَ

it is

فِي

in

هَذَا

this

الْبَيْتِ

verse

الْمَشْهُورِ

famous

is preceding and delaying, as it is in this famous verse:

بُثَيْنَةُ

Buthaynah

شَأْنُهَا

her matter

سَلَبَتْ

stole

فُؤَادِي

my heart

Buthaynah, her matter stole my heart...

بِلَا

without

جُرْمٍ

crime

أَتَيْتُ

I committed

بِهِ

it

سَلَاماً

peacefully

...without any crime I committed, peacefully.

وَالتَّعْلِيمُ

And teaching

بِالْبَعِيدِ

with the distant

And teaching by means of the distant:

وَهُوَ

And it is

أَيْضاً

also

مِمَّا

from what

يُسَبِّبُ

causes

الصُّعُوبَةَ

difficulty

فِي

in

الْكَلَامِ

speech

And it is also among what causes difficulty in speech,

وَمِنَ

and from

الْأَمْثِلَةِ

the examples

الَّتِي

that

تَتَعَلَّقُ

relate

بِهَذَا

to this

الْقَبِيلِ

category

and from the examples that relate to this category:

إِلَّا

Except

آلَ

the family of

لُوطٍ

Lot

“Except the family of Lot,

إِنَّا

indeed We

لَمُنَجُّوهُمْ

are surely saving them

أَجْمَعِينَ

all

indeed We will save them all,

إِلَّا

Except

امْرَأَتَهُ

his wife”

except his wife.”

أَدْخَلَ

He introduced

الِاسْتِثْنَاءَ

exception

عَلَى

upon

الِاسْتِثْنَاءِ

exception

He introduced an exception upon an exception,

فَصَعُبَ

so it became difficult

so it became difficult.