al fawz al kabir fi usul al tafsir

Page 92
  • فَمَاso whatيُكَذِّبُكَmakes you denyبَعْدُafterwardsبِالدِّينِregarding the judgment
  • So what makes you deny the judgment afterwards?

  • مُتَّصِلٌconnectedبِقَوْلِهِto His sayingتَعَالَىHe is Exalted
  • It is connected to His saying - Exalted is He -

  • لَقَدْcertainlyخَلَقْنَاWe createdالْإِنْسَانَmanفِيinأَحْسَنِthe bestتَقْوِيمٍform
  • We have certainly created man in the best of stature.

  • يَدْعُوhe callsلَمَنْthe one whoseضَرُّهُharmأَقْرَبُis closerمِنْthanنَفْعِهِhis benefit
  • He calls upon the one whose harm is closer than his benefit.

  • أَيْthat isيَدْعُوhe callsمَنْthe one whoضَرُّهُhis harm
  • That is, he calls upon the one whose harm...

  • لَتَنُوءُit would burden heavilyبِالْعُصْبَةِa groupأُولِيpossessors ofالْقُوَّةِstrength
  • It would burden a group of possessors of great strength.

  • أَيْthat isلَتَنُوءُit would burden heavilyالْعُصْبَةُthe groupبِهَاwith it
  • That is, the group would be burdened by it.

  • وَامْسَحُواand wipeبِرُءُوسِكُمْover your headsوَأَرْجُلَكُمْand your feet
  • And wipe over your heads and your feet.

  • أَيْthat isاغْسِلُواwashأَرْجُلَكُمْyour feet
  • That is, wash your feet.

  • وَلَوْلَاand had it not been forكَلِمَةٌa wordسَبَقَتْthat precededمِنْfromرَبِّكَyour Lordلَكَانَit would have beenلِزَامًاinevitableوَأَجَلٌand a termمُسَمًّىspecified
  • And had not a word preceded from your Lord and a specified term, it would have been inevitable.

  • أَيْthat isوَلَوْلَاand had it not been forكَلِمَةٌa wordسَبَقَتْthat precededوَأَجَلٌand a termمُسَمًّىspecifiedلَكَانَit would have beenلِزَامًاinevitable
  • That is, and had not a word preceded and a specified term, it would have been inevitable.

  • إِلَّاif notتَفْعَلُوهُyou do itتَكُنْthere will beفِتْنَةٌtrials
  • If you do not do it, there will be trials.

  • مُتَّصِلٌconnectedبِقَوْلِهِto His sayingتَعَالَىHe is Exaltedفَعَلَيْكُمُthen upon you isالنَّصْرُvictory
  • Connected to His saying - Exalted is He - "Then upon you is the victory".

  • إِلَّاexceptقَوْلَthe statement ofإِبْرَاهِيمَAbraham
  • Except for the statement of Abraham.

  • مُتَّصِلٌconnectedبِقَوْلِهِto His sayingكَانَتْthere has beenلَكُمْfor youأُسْوَةٌan exampleحَسَنَةٌgoodفِيinإِبْرَاهِيمَAbrahamالْآيَةُthe verse
  • Connected to His saying: "There has been for you an excellent example in Abraham", the verse.

  • يَسْأَلُونَكَthey ask youكَأَنَّكَas if youحَفِيٌّare well-informedعَنْهَاabout it
  • They ask you as if you are familiar with it.

  • أَيْthat isيَسْئَلُونَكَthey ask youعَنْهَاabout itكَأَنَّكَas if youحَفِيٌّare well-informed
  • That is, they ask you about it as if you were well-informed.

    الزِّيَادَةُthe additionفِيinالْكَلاَمِspeech

    The addition in speech:

    وَالزِّيَادَةُand the additionعَلَىoverالسَّنَنِthe courseالطَّبِيعِيِّnaturalالْمَعْرُوفِknownفِيinالْكَلاَمِspeechأَيْضًاalsoتَنْقَسِمُis dividedإِلَىintoعِدَّةِseveralأَقْسَامٍcategories

    And the addition to the known natural course of speech is also divided into several categories.