بِالنِّسْبَةِas forلِلْمَخْلُوقِ؛the creature;فَالْإِنْسَانُthe humanالنَّشِيطِactiveالَّذِيwhoيَأْتِيcomesكَأَنَّمَاas ifيَنْحَدِرُdescendsمِنْfromمُرْتَفَعٍhighمِنْofنَشَاطِهِ،his activity,لَكِنَّهُbut heلَيْسَis notيَمْشِيwalkingمَرَحًا،joyfully,وَإِنْand ifشِئْتَ؛you wish;فَقُلْ:say:إِنَّهُthat heمَرَحًاjoyfullyهَلْIsهَذَاthisكَالْإِنْسَانِlike the humanالَّذِيwhoيَمْشِيwalksعَلَىonعُصَايَa stickوَلَاand notيُنْقِلُtransfersرَجُلًاa manمِنْfromمَكَانِهَاits placeإِلَّاexceptبَعْدَafterتَعَبٍ.fatigue.
As for the creature; the active human who comes as if he descends from a high place of his activity, but he is not walking joyfully, and if you wish; say: that he is walking joyfully. Is this like the human who walks on a stick and does not move a man from its place except after fatigue.
وَالإِتِيَانُAnd the comingيَخْتَلِفُdifferمِنْfromوَجْهٍaspectآخَرَ؛another;فَإِتِيَانُfor the comingإِنْسَانٍa humanمَثَلًاfor exampleمِنْfromكُبَرَاءِthe eldersالْبَلَدِof the countryأَوْorمِنْfromوُلَاةِthe governorsالْأُمُورِthe affairsلَيْسَis notكِإِتِيَانِlike the comingشَخْصٍa personلَاnotيُحْتَفَىis celebratedبِهِ.with him.
And the coming differs from another aspect; for the coming of a human, for example, from the elders of the country or from the governors of affairs is not like the coming of a person who is not celebrated.
مَاذَاWhatيَقُولُdoes he sayالْمُعَطَّلُthe one who is delayedفِيinقَوْلِهِhis sayingتَعَالَى:the Most High:﴿[وَجَاءَand cameرَبُّكَyour Lordوَنَحْوُهَا؟and the like?
What does the one who is delayed say in His saying the Most High: "And your Lord has come" and the like?
الْجَوَابُThe answerيَقُولُ:says:الْمَعْنَى:the meaning:جَاءَcameأَمْرُthe commandرَبِّكَ،of your Lord,وَأَتَىand cameأَمْرُthe commandرَبِّكَ؛of your Lord;لِأَنَّbecauseاللَّهَAllahتَعَالَىthe Most Highقَالَ:said:أَتَىcameأَمْرُthe command ofاللَّهِ،Allah,فَلَاso do notتَسْتَعْجِلُوهُ)hasten it.)[النَّحْلِ:[An-Nahl:١]؛1];فَيَجِبُtherefore, it is necessaryأَنْtoنُفَسِّرَwe interpretكُلَّeveryإِتِيَانٍcomingأَضَافَهُHe attributedاللَّهُAllahإِلَىtoنَفْسِهِHimselfبِهَذِهِwith thisالْآيَةِ،verse,وَنَقُولُ:and we say:الْمُرَادُthe intendedأَتَىcomingأَمْرٌthe commandاللَّهِ.of Allah.
The answer says: the meaning: the command of your Lord came, and the command of your Lord came; because Allah, the Most High, said: "The command of Allah has come, so do not hasten it." [An-Nahl: 1]; therefore, it is necessary to interpret every coming that Allah attributed to Himself with this verse, and we say: the intended coming is the command of Allah.
فَيُقَالُ:It is said:إِنَّIndeed,هَذَاthisالدَّلِيلُthe evidenceالَّذِيthatاسْتَدَلَلْتَyou arguedبِهِwith itهُوَisدَلِيلٌevidenceعَلَيْكَagainst youوَلَيْسَand notلَكَ!for you!
It is said: Indeed, this evidence that you argued with is evidence against you and not for you!
لَوْIfكَانَit wereاللَّهُAllahتَعَالَىthe Most Highيُرِيدُwantsإِتِيَانَthe comingأَمْرَهُHis commandفِيinالْآيَاتِthe versesالْأُخْرَى؛the others;فَمَاthen whatالَّذِيthatيَمْنَعُهُprevents himأَنْtoيَقُولَ:say:أَمْرَهُ؟His command?
If Allah, the Most High, wanted the coming of His command in the other verses; then what prevents Him from saying: His command?
فَلَمَّاSo whenأَرَادَwantsالْأَمْرَ؛the command;عَبَّرَHe expressedبالْأَمْرِ،with the command,وَلَمَّاand whenلَمْdid notيُرِدْهُ؛want it;لَمْdid notيُعَبِّرْto expressبِهِwith it.
So when He wanted the command; He expressed it with the command, and when He did not want it; He did not express it.
وَهَذَاAnd thisفِيinالْوَاقِعِthe realityدَلِيلٌis a proofعَلَيْكَ؛against you;لِأَنَّbecauseالْآيَاتُthe versesالْأُخْرَىthe othersلَيْسَتْare notفِيهَاin themإجْمَالٌambiguousnessحَتَّىuntilنَقُولَ:we say:إِنَّهَاthat they areبَيَّنَتْclarifiedبِهَذِهِby thisالْآيَةِ.verse.
And this in reality is evidence against you; because the other verses are not ambiguous until we say: that they are clarified by this verse.
فَالْآيَاتُThe versesالْأُخْرَىthe othersوَاضِحَةٌ،are clear,وَفِيand inبَعْضِهَاsome of themتَقْسِيمٌdivisionsيَمْنَعُpreventإِرَادَةُthe desireمَجِيءِof the comingالأَمْرِ:the command:هَلْIs itيَنْظُرُونَthey waitإِلَّاexceptأَنْthatتَأْتِيَهُمُthe angels come to themالْمَلَائِكَةُthe angelsأَوْorيَأْتِيَcomesرَبُّكَyour Lordأَوْorيَأْتِيَcomesبَعْضُsomeآيَاتِand signsرَبِّكَ؟of your Lord؟﴾﴾[الْأَنْعَامِ:[Al-An'am:١٥٨]؛158];
And the other verses are clear, and some of them have divisions that prevent the desire for the coming of the command: Is it that they wait except that the angels come to them or that your Lord comes or that some signs of your Lord come? [Al-An'am: 158];
هَلْIs itيَسْتَقِيمُappropriateلِشَخْصٍfor a personأَنْtoيَقُولَ:say:﴿﴿يَأْتِيcomesرَبُّكَ،your Lord,أَيthat isأَمْرَهُHis commandفِيinمَثَلِlike thisهَذَاthisالتَّقْسِيمِ؟division?
Is it appropriate for a person to say: "Your Lord comes," that is, His command in such a division?