إِلْخِ.Etc.
Etc.
قِيلَ:It was said:مَنْسُوخَةٌ،abrogated,وَقِيلَ:and it was said:لَاnoوَلَكِنْbutتَهَاوَنَpeople became laxالنَّاسُinفِيactingالْعَمَلِuponبِهَا.it.
It was said: It is abrogated, and it was said: No, but people became lax in acting upon it.
قُلْتُ:I say:قَالَsaidابْنُIbnعَبَّاسٍAbbas- رَضِيَ- may Allah be pleasedاللَّهُwithعَنْهُ -:him -:هِيَit isمُحْكَمَةٌ،firm/decisive,وَالْأَمْرُand the commandلِلِاسْتِحْبَابِ،is for recommendation,وَهَذَاand thisأَظْهَرُ.is more apparent.
I say: Ibn Abbas - may Allah be pleased with him - said: It is decisive, and the command is for recommendation, and this is more apparent.
١٠10- آيَةُ- The verse ofالتَّعْزِيرِdisciplinary punishmentلِمُرْتَكِبَاتِfor female perpetrators ofالْفَوَاحِشِ:immoralities:
10 - The verse of disciplinary punishment for female perpetrators of immoralities:
وَقَوْلُهُAnd His saying- تَعَالَى -:- Most High -:{وَاللَّاتِي{And those whoيَأْتِينَcommitالْفَاحِشَةَimmoralityمِنْfromنِسَائِكُمْ}your women}الْآيَةُ.the verse.مَنْسُوخَةٌIt is abrogatedبِآيَةِby the verse ofالنُّورِ.An-Nur.
And His saying - Most High -: {And those who commit immorality from your women} the verse. It is abrogated by the verse of An-Nur.
قُلْتُ:I say:لَاnoنَسْخَabrogationفِيinذَلِكَ.that.بَلْRather,هُوَitمُمْتَدٌّextendsإِلَىuntilالْغَايَةِthe limit
I say: There is no abrogation in that. Rather, it extends until the limit.
فَلَمَّاSo whenجَاءَتِcameالْغَايَةُ،the limit,بَيَّنَclarifiedالنَّبِيُّthe Prophet- صَلَّى- may Allah blessاللَّهُHimعَلَيْهِand grant himوَسَلَّمَ -peace -أَنَّthatالسَّبِيلَthe wayالْمَوْعُودَpromisedكَذَاis suchوَكَذَا،and such,فَلَاso there is noنَسْخَ.abrogation.
So when the limit came, the Prophet - may Allah bless him and grant him peace - clarified that the promised way is such and such, so there is no abrogation.
١١11- وَمِنَ- And fromالْمَائِدَةِ:Al-Ma'idah:آيَةُThe verse ofالنَّهْيِprohibitionعَنْofإِحْلَالِmaking lawfulالشَّهْرِthe sacredالْحَرَامِ:month:
11 - And from Al-Ma'idah: The verse prohibiting the violation of the sacred month:
قَوْلُهُHis saying- تَعَالَى -:- Most High -:{وَلَا{And notالشَّهْرَthe sacredالْحَرَامَ}month}إِلْخِetc.مَنْسُوخَةٌabrogatedبِإِبَاحَةِby the permissibility ofالْقِتَالِfightingفِيهِ.in it.
His saying - Most High -: {And not the sacred month} etc. is abrogated by the permissibility of fighting in it.
قُلْتُ:I say:لَاWe do notنَجِدُfindفِيinالْقُرْآنِthe Quranنَاسِخاًan abrogatorلَهُfor itوَلَاnorفِيinالسُّنَّةِthe authenticالصَّحِيحَةِ.Sunnah.
I say: We do not find an abrogator for it in the Quran, nor in the authentic Sunnah.
وَلَكِنَّButالْمَعْنَى:the meaning is:أَنَّthatالْقِتَالَfightingالْمُحَرَّمَprohibitedيَكُونُisفِيinالشَّهْرِthe sacredالْحَرَامِmonthأَشَدَّmore severeتَغْلِيطاًin gravity
But the meaning is: That prohibited fighting in the sacred month is more severe in gravity,
كَمَاasقَالَsaidالنَّبِيُّthe Prophet- صَلَّى- may Allah blessاللَّهُHimعَلَيْهِand grant himوَسَلَّمَ -peace -فِيinالْخُطْبَةِ،the sermon,"دِمَاءَكُمْ"Your bloodوَأَمْوَالَكُمْand your wealthحَرَامٌare sacredعَلَيْكُمْto youكَحُرْمَةِlike the sanctity ofيَوْمِكُمْthis day of yoursهَذَاthisفِيinشَهْرِكُمْthis month of yoursهَذَاthisفِيinبَلَدِكُمْthis land of yoursهَذَا".this."
As the Prophet - may Allah bless him and grant him peace - said in the sermon: "Your blood and your wealth are sacred to you like the sanctity of this day of yours in this month of yours in this land of yours."