قُلْتُI:saidكَمَاasقَالَhe:saidمَسْنُوخَةٌabrogated.
I said: As he said, it is abrogated.
١٥15-وَمِنَAnd fromالْبَرَاءَةِAl-Bara'ah:-:
15 - And from Surah Al-Bara'ah:
آيَةُthe verseالْأَمْرِof the commandبِالنَّفْرِto mobilizeخِفَافًاlightlyوَثِقَالًاand heavily::
the verse of the command to mobilize lightly and heavily:
قَوْلُهُHis statement-تَعَالَى- Exalted is He-:-:
His statement - Exalted is He -:
{{انْفِرُواMobilizeخِفَافًاlightlyوَثِقَالًاand heavily}}
{Mobilize lightly and heavily}
الْآيَةُthe verse..
the verse.
مَسْنُوخَةٌAbrogatedبِآيَاتِby the versesالْعُذْرِof excuse,,
It is abrogated by the verses of excuse,
وَهُوَand that isقَوْلُهُHis statement-تَعَالَى- Exalted is He-:-:
and that is His statement - Exalted is He -:
{{لَيْسَThere isعَلَىuponالْأَعْمَىthe blindحَرَجٌno blame}}
{There is no blame upon the blind}
الْآيَةُthe verse..
the verse.
وَقَوْلُهُAnd His statement-تَعَالَى- Exalted is He-:-:
And His statement - Exalted is He -:
{{لَيْسَThere isعَلَىuponالضُّعَفَاءِthe weak}}
{There is no blame upon the weak}
الْآيَتَيْنِthe two verses..
the two verses.
قُلْتُI:saidخِفَافًاLightlyأَيْmeaningمَعَwithأَقَلِّthe leastمَاof whatيَتَأَتَّىis possibleبِهِfor himالْجِهَادُjihadمِنْofمَرْكُوبٍa mountوَعَبْدٍand a servantلِلْخِدْمَةِfor service,,
I said: Lightly, meaning with the minimum required for jihad in terms of a mount, a servant for service,
وَنَفَقَةٍand provisionsيَقْنَعُhe is contentبِهَاwith..
and provisions he is content with.
وَثِقَالًاAnd heavily::مَعَwithالْخَدَمِmany servantsالْكَثِيرِnumerous,,
And heavily: with numerous servants,
وَالْمَرْكَبِand numerousالْكَثِيرِmountsفَلَاso there isنَسْخٌno abrogation,,
and numerous mounts, so there is no abrogation,
أَوْorنَقُولُwe say::لَيْسَabrogationالنَّسْخُis notمُتَعَيِّنًاcertainly established..
or we say: abrogation is not definitively established.
١٦16-وَمِنْAnd fromسُورَةِSurahالنُّورِAn-Nur:-:
16 - And from Surah An-Nur:
آيَةُthe verseاسْتِقْبَاحِof the repulsiveness ofنِكَاحِmarryingالزَّانِيَةِan adulteress::
the verse regarding the repulsiveness of marrying an adulteress:
قَوْلُهُHis statement-تَعَالَى- Exalted is He-:-:
His statement - Exalted is He -:
{{الزَّانِيThe adultererلَاdoes notيَنْكِحُmarryإِلَّاexceptزَانِيَةًan adulteress}}
{The adulterer does not marry except an adulteress}
الْآيَةُthe verse,,
the verse,
مَسْنُوخَةٌis abrogatedبِقَوْلِهِby His statement-تَعَالَى- Exalted is He-:-:
is abrogated by His statement - Exalted is He -:
{{وَأَنْكِحُواAnd marryالْأَيَامَىthe unmarried/widowsمِنْكُمْamong you}}
{And marry the unmarried among you}
..
.
قُلْتُI:saidقَالَAhmadأَحْمَدُsaidبِظَاهِرِby the apparent meaning ofالْآيَةِthe verse,,
I said: Ahmad held the apparent meaning of the verse,
وَمَعْنَاهَاand its meaningعِنْدَaccording toغَيْرِهِothers::
and its meaning according to others is:
أَنَّthatمُرْتَكِبَthe perpetratorالزِّنَاof fornicationلَيْسَis notبِكُفْءٍa suitable matchإِلَّاexceptلِلزَّانِيَةِfor an adulteress,,
that the perpetrator of fornication is not a suitable match except for an adulteress,
أَوْorلَاit is notيُسْتَحَبُّrecommendedاخْتِيَارُto chooseالزَّانِيَةِan adulteress,,
or it is not recommended to choose an adulteress,
وَقَوْلُهُand His statement-تَعَالَى- Exalted is He-:-:
and His statement - Exalted is He -:
{{وَحُرِّمَAnd it has been forbiddenذَلِكَthat}}
{And that has been forbidden}
إِشَارَةٌis an indicationإِلَىtoالزِّنَاfornicationوَالشِّرْكِand polytheism,,
referring to fornication and polytheism,
فَلَاso there isنَسْخَno abrogation..
so there is no abrogation.
وَأَمَّاAnd as forقَوْلُهُHis statement-تَعَالَى- Exalted is He-:-:
And as for His statement - Exalted is He -:
{{وَأَنْكِحُواAnd marryالْأَيَامَىthe unmarried}}
{And marry the unmarried}
فَعَامٌit is generalلَاand does notيَنْسَخُabrogateالْخَاصَّthe specific..
it is general and does not abrogate the specific.