قَالَHe said::قَالَsaidعَلِيٌّAli::يَأْتِيwill comeعَلَىuponالنَّاسِthe peopleزَمَانٌa timeلَاnotيَبْقَىremainمِنْofالإِسْلاَمِIslamإِلَّاexceptاسْمُهُits name،,وَلَاand notمِنْofالْقُرْآنِthe Quranإِلَّاexceptرَسْمُهُits form.
He said: Ali said: A time will come upon the people when nothing will remain of Islam except its name, and nothing will remain of the Quran except its form.
مَسَاجِدُهُمْTheir mosquesيَوْمَئِذٍat that timeعَامِرَةٌare flourishing،,وَهِيَbut they areخَرَابٌruinsمِنْofالْهُدَىguidance.
Their mosques at that time are flourishing, but they are ruins of guidance.
عُلَمَاؤُهُمْTheir scholarsشَرٌّare worse(۱)مِنْthanتَحْتَunderأَدِيمِthe skinالسَّمَاءِof the skyمِنْهُمْfrom themخَرَجَتْemergedالْفِتْنَةُthe sedition،,وَفِيهِمْand in themتَعُودُit returns.
Their scholars are worse than those under the sky; from them emerged the sedition, and in them it returns.
وَذُكِرَAnd it was mentioned(۲)مِنْofحَدِيثِthe narrationسَمَاكٍof SamakبْنِibnحَرْبٍHarb(۳)،,عَنْfromعَبْدِ الرَّحْمَنِAbdul Rahmanبْنِibnوَالْبَيْهَقيand Al-Bayhaqiفِيinالشَّعْبِthe folklore(١٧٦٤)
And it was mentioned from the narration of Samak ibn Harb, from Abdul Rahman ibn... and Al-Bayhaqi in the folklore (1764).
قُلْتُI said::لَعَلَّperhapsالِاضْطِرَابَthe disturbanceفِيinرَفْعِهِhis ascriptionوَوَقْفِهِand stopping itمِنْofعَبْدِ اللّهِAbdullahبْنِibnدَكِينٍDakinالْكُوفِيِّthe Kufi.
I said: Perhaps the disturbance in his ascription and interruption is from Abdullah ibn Dakin the Kufi.
فَمَعَSo withتَوْثِيقِthe authenticationأَحْمَدَAhmadوَابْنِand IbnمَعِينٍMa'in--فِيinرِوَايَةٍthe narration--لَهُfor himضَعَّفَهُhis weaknessجَمَاعَةٌgroupحَتَّىuntilقَالَsaidأَبُوAbuحَاتِمٍHatimالرَّازِيُthe Razhi::مُنْكَرٌis strangeالْحَدِيثُthe Hadithضَعِيفٌweakالْحَدِيثُthe Hadithرَوَىwho narratedعَنْfromجَعْفَرٍJa'farبْنِibnمُحَمَّدٍMuhammadغَيْرُother thanحَدِيثٍthe narrationمُنْكَرٍstrange..
So, with the authentication of Ahmad and Ibn Ma'in - in one narration - his weakness has been agreed upon by others until Abu Hatim al-Razi said: 'The Hadith is strange and weak; he narrated from Ja'far ibn Muhammad other than strange narrations.'
قُلْتُI said::يَظْهَرُand it appearsأَنَّthatهَذَاthisالْحَدِيثَHadithمِنْofمَنَاكِيرِهِhis strange narrationsلِاضْطِرَابِهِdue to his disturbanceفِيهِin itثُمَّthenهَذَاthisالْمَوْقُوفُinterrupted narrationأَيْضًاalsoمُنْقَطِعٌdisconnectedكَمَاasقَالَsaidالْبَيْهَقِيُّAl-BayhaqiلِأَنَّbecauseعَلِيًّاAliبْنَibnالْحُسَيْنِAl-Husseinلَمْdid notيَسْمَعْhearمِنْfromجَدِّهِhis grandfatherعَلِيٍّAli..
I said: And it appears that this Hadith is from his strange narrations due to its disturbance in it; then this interrupted narration is also disconnected, as Al-Bayhaqi said, because Ali ibn Al-Hussein did not hear from his grandfather Ali.
وَقَدْAnd it hasرُوِيَbeen narratedبَعْضُهُsome of itمِنْfromوَجْهٍanother sourceآخَرَotherعَنْfromعَلِيٍّAliعِندَatالْبَيْهَقِيِّAl-Bayhaqiفِيinالشَّعْبِthe folklore(١٧٦٥)إِلَّاexceptأَنَّهُthat itلَاdoes notيُثْبِتُestablishفَقَدْfor it hasقَالَsaidالْبَيْهَقِيُّal-Bayhaqiهَذَاthisمَوْقُوفٌinterruptedإِسْنَادُهُits chain of transmissionإِلَىtoشَرِيكٍShariqمَجْهُولٌis unknown..
And some of it has been narrated from another source by Ali at Al-Bayhaqi in the folklore (1765), but it does not establish, for Al-Bayhaqi said: 'This is an interrupted narration, its chain of transmission to Shariq is unknown.'
(۱)س:Q: أَشْرِIs better.وَفِيAnd inحَاشِيَتِهَاits marginأُشِيرَit is referred toإِلَىtoمَاwhatأَثْبَتْنَاwe confirmedمِنْfromغَيْرِهَاother..
(1) Q: Is better. And in its margin it is referred to what we confirmed from others.
(۲)فِيInالْعُقُوبَاتِthe penalties(۹)وَأَخْرَجَهُAnd it was narratedالطَّبَرِيُّby Al-Tabariفِيinتَفْسِيرِهِhis interpretation(۱۰۷/۱۵)مِنْfromطَرِيقِthe way ofأَبِيAbuالأَحْوَصِAl-AhwasسَلَامٍSalamبْنِibnسُلَيْمٍSulaymعَنْfromسَمَاكٍSamakبْنِibnحَرْبٍHarbعَنْfromعَبْدِ الرَّحْمَنِAbdul Rahmanبْنِibnعَبْدِ اللّهِAbdullahبْنِibnمَسْعُودٍMas'udعَنْfromأَبِيهِhis fatherفَذَكَرَهُhe mentioned it..
(2) In the penalties (9). And it was narrated by Al-Tabari in his interpretation (107/15) from the way of Abu al-Ahwas Salam ibn Sulaym from Samak ibn Harb from Abdul Rahman ibn Abdullah ibn Mas'ud from his father, and he mentioned it.
قُلْتُI said::لَمْnotيُذْكَرْmentionedفِيinالْمَطْبُوعِthe printed versionمِنْofتَفْسِيرِinterpretationالطَّبَرِيِّAl-Tabariقَوْلُهُhis saying(عَنْ(aboutأَبِيهِ)his father)..
I said: It was not mentioned in the printed version of Al-Tabari's interpretation his saying (about his father).
وَقَدْAnd it hasاخْتَلَفَdifferedعَلَىonسَمَاكٍSamak،,فَرَوَاهُsome narrated itبَعْضُهُمْsome of themعَنْfromسَمَاكٍSamakعَنْfromعِكْرِمَةَIkrimahعَنْfromابْنِibnعَبَّاسٍAbbasمَرْفُوعًاraised upبِنَحْوِهِsimilar..
And it has been narrated differently on Samak, as some of them narrated it from Samak from Ikrimah from ibn Abbas raised up similarly.
أَخْرَجَهُIt was narratedالْحَاكِمُby Al-Hakim(٤٣/٢(٢٢٦١)وَقَالَAnd he said:: صَحِيحٌauthenticالإِسْنَادُthe chain of narration..
It was narrated by Al-Hakim (43/2(2261), and he said: 'The chain of narration is authentic.'
وَرَوَاهُAnd it was narratedبَعْضُهُمْby some of themعَنْfromسَمَاكٍSamakعَنْfromسَعِيدٍSaidبْنِibnجُبَيْرٍJubairعَنْfromابْنِibnعَبَّاسٍAbbasمَرْفُوعًاraised up..
And it was narrated by some of them from Samak from Said ibn Jubair from ibn Abbas raised up.
أَخْرَجَهُIt was narratedالطَّبَرَانِيُّby Al-Tabarani(۱۷۸/۱)قُلْتُI said::عَبْدِ الرَّحْمَنِAbdul Rahmanفِيinسَمَاعِهِhis hearingمِنْfromأَبِيهِhis fatherابْنِibnمَسْعُودٍMas'udاخْتِلَافٌthere is a difference..
It was narrated by Al-Tabarani (178/1). I said: There is a difference in Abdul Rahman hearing from his father ibn Mas'ud.
وَقَدْAnd it hasجَاءَcomeمِنْfromوَجْهٍanother sourceآخَرَotherمِنْfromطَرِيقِthe way ofالأَعْمَشِAl-A'mashعَنْfromأَبِيAbuسُفْيَانَSufyanعَنْfromأَبِيAbuعَبْدِ الرَّحْمَنِAbdul Rahmanعَنْfromعَبْدِ اللّهِAbdullahقَالَhe said::مَاهْلَكَNo nation perishedأَهْلُthe people ofنُبُوَّةٍprophethoodقَطُّeverحَتَّىuntilظَهَرَemergedفِيهِمْamong themالرِّبَاusuryوَالزِّنَاand adultery..
And it has come from another source from the path of Al-A'mash from Abu Sufyan from Abu Abdul Rahman from Abdullah, who said: 'No nation perished ever until usury and adultery emerged among them.'
أَخْرَجَهُIt was narratedأَبُوby AbuعَمْرٍوAmrالدَّانِيُّAl-Daniفِيinالسُّنَنِthe traditionsالْوَارِدَةِreportedفِيinالْفِتَنِthe tribulationsوَغَوَائِلِهَاand its consequences(۳۲۱)وَطَبَرَانِيٌّand Al-Tabarani 201/10 - 202 (10329).وَسَندُهُAnd its chain of narrationصَحِيحٌis authenticإِنْifصَحَّestablishedسَمَاعُhearingأَبِيAbuعَبْدِ الرَّحْمَنِAbdul RahmanالسُّلَمِيُّAl-SulamiمِنْfromابْنِibnمَسْعُودٍMas'ud..
It was narrated by Abu Amr Al-Dani in the traditions reported in tribulations and their consequences (321), and Al-Tabarani (201/10 - 202 (10329)). And its chain of narration is authentic if the hearing of Abu Abdul Rahman Al-Sulami from ibn Mas'ud is established.
انظُرْLookجَامِعَat the comprehensiveالْتَّحْصِيلِgathering(٣٤٧).(۳)بْنِibnحَرْبٍHarbمِنْofز
Look at the comprehensive gathering (347).
١٠٦106
106.