لَاnoيَكُونُisظَالِمًاoppressiveبِالْخِذْلَانِby abandonmentوَبِعُقُوبَةِand punishmentالْمَخْذُولِthe abandonedعَلَىforالْمَعْصِيَةِthe sinلَأَنَّbecause
It is not oppressive to abandon and punish the abandoned for the sin because
الظُّلْمُoppressionوَضْعُputtingالشَّيْءِthe thingفِيinغَيْرِother thanمَوْضِعِهِits place،,وَاللَّهُand Allahتَعَالَىthe ExaltedوَضَعَputالتَّصَرُّفَdisposalفِيinمُلْكِهِHis kingdomلَاnotفِيinمَلَكِthe kingdomغَيْرِهِother than it
oppression is putting a thing in its wrong place, and Allah the Exalted put the disposal in His kingdom, not in the kingdom of others.
وَعَرَفَand recognizedالإِمَامَthe imamالأَعْظَمَthe greatestإضْلَالَmisguidanceاللَّهَAllahتَعَالَىthe Exaltedبِخَذْلَانِهِby His abandonment،,وَفَسَّرَand explainedالْخِذْلَانَabandonmentبِأَنَّby thatلَاnotيُوَفَّقُbe guidedالْعَبْدَthe servantإِلَىtoمَاwhatيَرْضَاهُpleases himعَنْهُabout himفَالْهِدَايَةُso guidanceهَهُنَاhereبِمَعْنَىmeansالتَّوْفِيقِsuccess،,وَهُوَand it isجَعَلَbringing aboutالأَسْبَابَthe causesمُوافِقَةًcongruentلِلسَّعَادَةِfor happinessوَالْخَيْرِand goodness
and the greatest imam recognized Allah's misguidance by His abandonment, and he explained abandonment as not guiding the servant to what pleases him, so guidance here means success, and it is making the causes congruent to happiness and goodness.
(وَلَا(and notيَجُوزُit is allowedأَنْtoنَقُولَsayإِنَّthatالشَّيْطَانَthe devilيَسْلُبُtakes away(الإِيمَانَ(faithأَيthat isالِاقْرَارَthe acknowledgmentوَالتَّصْدِيقَand belief(مِنَ(fromالْعَبْدِthe servantالْمُؤْمِنِthe believerقَهْرًاby forceأَوْorجَبْرًاcompulsionلَأَنَّbecauseغَرَضَthe aimالشَّيْطَانَthe devilمِنْfromسَلْبٍtaking awayالإِيمَانِthe faithمِنْهُfrom himتَعْذِيبِهِhis punishmentفَلَاso notيَحْصُلُit achievesغَرَضُهُhis purposeبِالْقَهْرِby forceوَالجَّبْرِand compulsionلَأَنَّbecauseالْعَبْدَthe servantالْمُؤْمِنَthe believerلَاnotيَكُونُisمُعَذَّبًاpunishedوَهُوَand he isمَجْبُورٌforcedفِيinسَلْبِtaking awayالإِيمَانِthe faithفَلَاtherefore notيُسْلِبُهُit takes awayجَبْرًاby compulsion(وَلَكِن(butنَقُولُwe sayالْعَبْدُthe servantيَدَعُleavesأَيthat isيَتْرُكُleaves(الإِيمَانَ(faithفَحِينَئِذٍthenأَيthat isفَحِينَwhenيَتْرُكُهُhe leaves itالْعَبْدُthe servantيُسْلِبُهُtakes it away from himالشَّيْطَانُthe devil)لأَنَّهُ) becauseلَوْifسَلَبَهُhe takes it awayقَبْلَbeforeتَرْكِهِhe leaves itلَزِمَwould necessitateعَلَىuponاللَّهِAllahتَعَالَىthe Exaltedجَبْرٌcompulsionالْعَبْدَthe servantعَلَىonالْكُفْرِthe disbeliefوَقَدْand indeedعَلِمْتَyou knowأَنَّthatاللَّهَAllahتَعَالَىthe Exaltedلَاnotيَخْلُقُcreatesالْكُفْرَdisbeliefفِيinقَلْبِthe heartالْعَبْدِthe servantبِدُونِwithoutاخْتِيَارِهِhis choiceوَحُبِّهِand love
and we must not say that the devil takes away the believer's faith (that is, acknowledgment and belief) by force or coercion because the devil's goal in taking away faith from him is to torment him. Therefore, he cannot achieve his goal by force and coercion because the believer cannot be punished while being compelled to take away faith, so it is not taken away by compulsion; but we say the servant leaves (faith), so at that time, when the servant leaves it, the devil takes it away from him, because if he took it away before he left, it would necessitate that Allah the Exalted compelled the servant to disbelief. And indeed, you know that Allah the Exalted does not create disbelief in the heart of the servant without his choice and love.
(وَسُؤَالُ(and the questionمُنْكَرٌof the interrogatorsوَنَكِيرٌand Nakirحَقٌّis trueكَائِنٌis existingفِيinالْقَبْرِthe grave**وَإِعَادَةُand the resurrectionكُنْbeجَمِيعًاallبَنَاتِthe daughtersرَسُولِof the MessengerاللَّهِAllah
(And the question of Nakir and Munkar is true and exists in the grave, and the resurrection is all the daughters of Allah's Messenger)
وَإِذَاand ifأَشْكَلَit becomes difficultعَلَىonالإِنْسَانِthe humanشَيْءٌsomethingمِنْofدَّقَائِقَdelicateعِلْمِknowledgeالتَّوحِيدِof Tawhid
And if something of the details of Tawhid becomes difficult upon a person,