بِالْعَقْلِBy reasonحَتَّىuntilيَرِدَit returnsالسَّمْعَthe hearingفَإِذَاThen ifأُورِدَit is presentedالسَّمْعَthe hearingتَبِعَهُfollows it
By reason, until the hearing returns; then if the hearing is presented, it follows it.
وَمِنَAnd ofالدَّليلِthe evidenceعَلَىonعَذَابِthe punishmentالْقَبْرِof the graveأَنَّهُthat it isكَائِنٌoccurringقَوْلُthe sayingاللهِof God::تَعَالَىthe Exalted«"سَنُعَذِّبُهُمْWe will punish themمَرَّتَيْنِ»twice"
And of the evidence on the punishment of the grave that it is occurring is the saying of God, the Exalted: "We will punish them twice."
جَاءَIt cameفِيinالتَّفْسِيرِthe interpretationمَرَّةًonceفِيinالْقَبْرِthe graveوَمَرَّةًand onceفِيinالْقِيَامَةِthe Resurrection::فَقَالَHe said«"وَإِنَّAnd indeedلِلَّذِينَfor those whoظَلَمُواwrongedعَذَابًاa punishmentدُونَless thanذَٰلِكَ»:"
It came in the interpretation; once in the grave and once in the Resurrection: He said: "And indeed for those who wronged, there is a punishment less than that."
وَهُوَAnd it isعَذَابُthe punishmentالْقَبْرِof the graveوَقَالَAnd he saidوَلَنُذِيقَنَّهُمْAnd We will make them tasteمِنَfromالْعَذَابِthe punishmentالْأَدْنَىthe lesserدُونَless thanالْعَذَابِthe punishmentالْأَكْبَرِ»the greater"
And it is the punishment of the grave. And He said: "And We will make them taste from the punishment less than the greater punishment."
جَاءَIt cameفِيinالتَّفْسِيرِthe interpretationأَنَّthatالْعَذَابَthe punishmentالْأَدْنَىthe lesserهُوَisعَذَابُthe punishmentالْقَبْرِof the grave،,وَالْدَّليلُAnd the evidenceعَلَىonتَسْبِيحِthe glorificationالْجُمَادِof inanimate objectsقَوْلُهُHis sayingتَعَالَىthe Exalted::«"وَإِنَّAnd indeedمِنْofشَيْءٍanythingإِلَّاexceptيُسَبِّحُglorifiesبِحَمْدِهِ»with His praise"
It came in the interpretation that the lesser punishment is the punishment of the grave, and the evidence on the glorification of inanimate objects is His saying, the Exalted: "And indeed, there is nothing except that glorifies with His praise."
وَقَالَAnd he saidتَعَالَىthe Exalted::«"وَنَضَعُAnd We setالْمَوَازِينَthe scalesالْقِسْطَof justiceلِيَوْمِfor the Dayالْقِيَامَةِ»of Resurrection"
And He, the Exalted said: "And We set the scales of justice for the Day of Resurrection."
وَالأَخْبَارُAnd the reportsفِيinهَذَاthisكَثِيرَةٌare manyمَاwhatلاnotيُمْكِنُcanرَدُّهَاrefute it
And the reports in this are many, what cannot be refuted.
ثُمَّThenأَصْحَابُthe companionsالأَهْوَاءِof desiresوَالْبِدَعِand innovationsفِرَقٌsectsشَتَّىvariousكُلُّهُمْall of themفِيinالنَّارِthe FireوَرُوِيَAnd it was narratedعَنْfromالنَّبِيِّthe Prophetعَلَيْهِupon himالسَّلامُpeaceأَنَّهُthat heقَالَsaidاِفْتَرَقَتْThe dividedبَنُوthe childrenإِسْرَائِيلَof Israelعَلَىuponاثْنَيْنِtwoوَسَبْعِينَand seventyفِرْقَةًsectوَسَتَفْتَرِقُand my nation will divideأُمَّتِيmy nationعَلَىintoثَلاَثٍthreeوَسَبْعِينَand seventyفِرْقَةًsectكُلُّهُمْall of themفِيinالنَّارِthe Fireإِلَّاexceptالسَّوَادُthe blackالْأَعْظَمُthe greatest.
Then the companions of desires and innovations are various sects; all of them are in the Fire. And it was narrated from the Prophet, peace be upon him, that he said: "The children of Israel divided into seventy-two sects, and my nation will divide into seventy-three sects; all of them are in the Fire except the greatest majority."
وَقَالَAnd he saidمَنْwhoeverأَحْدَثَintroducesحَدَثًاan eventفِيinالإِسْلَامِIslamفَقَدْhas thenهَلَكَperishedوَمَنْAnd whoeverابْتَدَعَintroducesبِدْعَةًan innovationفَقَدْhas thenضَلَّgone astrayوَمَنْAnd whoeverضَلَّgoes astrayفِيinالنَّارِthe Fireإِلَىtoآخِرِthe lastمَاwhatذُكِّرْنَاwe mentioned
And he said: "Whoever introduces an event in Islam has perished, and whoever introduces an innovation has gone astray, and whoever goes astray is in the Fire, to the last of what we mentioned."
اِعْلَمْKnowأَنَّthatالْمَشِيئَةَthe willصِفَةٌthe attributeالشَّائِيof the wisherوَالْإِرَادَةُand the willصِفَةٌthe attributeالْمُرِيدُof the one who wills،,وَالْأَمْرُand the commandصِفَةٌthe attributeالْآمِرِof the one who commands،,وَالْعِلْمُand the knowledgeصِفَةٌthe attributeالْعَالِمِof the all-knowing،,وَالْكَلَامُand the speechصِفَةٌthe attributeالمُتَكَلِّمُof the speaker،,قَالَHe saidقَائِلٌthe one who statesلَكَto you::صِفَاتُAttributesاللَّهِof Godوَاحِدَةٌare oneأَوْorمُتَغَيِّرَةٌ؟different?"قِيلَIt was saidهِيَThey areلَيْسَتْnotوَاحِدَةٌoneوَلَاnorمُتَغَيِّرَةٌdifferent.لَأَنَّنَاBecause weلَوْifقُلْنَاwe saidهِيَthey areوَاحِدَةٌoneفَقَدْthenتَفَرَّقَتْthey would diverge
Know that the will is the attribute of the wisher, and the will is the attribute of the one who wills, and the command is the attribute of the one who commands, and the knowledge is the attribute of the all-knowing, and the speech is the attribute of the speaker.
قَالَHe saidقَائِلٌthe one who statesلَكَto you::صِفَاتُAttributesاللَّهِof Godوَاحِدَةٌare oneأَوْorمُتَغَيِّرَةً؟different?"
He said: "Are the attributes of God one or different?"
قِيلَIt was saidهِيَThey areلَيْسَتْnotوَاحِدَةٌoneوَلَاnorمُتَغَيِّرَةٌdifferent.لَأَنَّنَاBecause weلَوْifقُلْنَاwe saidهِيَthey areوَاحِدَةٌoneفَقَدْthenتَفَرَّقَتْthey would diverge
It was said: "They are not one nor different, because if we said they are one, then they would diverge."