الثَّالثُ عَشَرَThe thirteenthأَنْthatيُقَالُit is said::بَلْratherنَقَلَtransmittedوَغَيْرُand different fromقَوْلِهِhis statement::لَوْifنُقِلَit was transmittedلَتَوَاتَرَit would have been well-known,,قِيلَit is said::نَعَمْyesوَقَدْand it hasتَوَاتَرَbeen well knownأَنَّهُthat heأَرَادَintendedبِالصَّلاَةِwith prayerوَandالزَّكَاةِcharityوَandالصِّيَامِfastingوَandالحَجِّpilgrimageمَعَانِيَهَاits meaningsالمَعْرُوفَةِknown,,وَأَرَادَand he intendedبِالإيمانِwith faithمَاwhatبَيَّنَهُhe clarifiedبِكِتَابِهِin his bookوَسُنَّةِand the traditionرَسُولِهِof his messengerمِنْthatأَنْtheالْعَبْدَservantلاnotيَكُونَbeمُؤْمِنًاa believerإِلَّاexceptبِهِwith it,,كَقَوْلِهِ:like his saying:﴿إِنَّمَاIndeed,المُؤْمِنُونَ)the believers)[الأنفال[Al-Anfal::٢]2].
The thirteenth: It is said: rather it is transmitted and different from his statement: if it was transmitted, it would have been well-known, it is said: yes, and it has been well-known that he intended with prayer, charity, fasting, and pilgrimage its known meanings, and he intended with faith what he clarified in his book and the tradition of his messenger that the servant does not become a believer except with it, as in his saying: "Indeed, the believers" [Al-Anfal: 2].
وَهَذَاAnd thisمَتَوَاتِرٌis well-knownفِيinالْقُرْآنِthe Qur'anوَالْسُّنَنِ،and the traditions,وَمَتَوَاتِرٌand is also well knownأَيْضًاalsoأَنَّهُthat heلَمdid notيَكُنْbeيَحْكُمَruleلِأَحَدٍfor anyoneبِحُكْمِby the rulingالإيمانِof faithإِلَّاexceptأَنْthatيُؤَدِّيhe performsالْفَرَائِضِ.the obligatory acts.وَمَتَوَاتِرٌAnd it is well-knownعَنْهُfrom himأَنَّهُthat heأَخْبَرَinformedأَنَّهُthatمَنْwhoeverمَاتَdiesمُؤْمِنًاa believerدَخَلَentersالْجَنَّةَParadiseوَلَمand did notيُعَذَّبْbe punishedوَأَنَّand thatالْفُسَّاقَthe transgressorsلاdo notيَسْتَحِقُّونَdeserveذَلِكَ،that,بَلْbutهُمْtheyمُعَرَّضُونَare exposedلِلْعَذَابِ.to punishment.فَقَدْIndeedتَوَاتَرَit is well-knownعَنْهُfrom himمِنْofمَعَانِيthe meaningsاِسْمِof the nameالإيمَانِfaithوَأَحْكَامِهِand its rulingsمَاwhatلَمdid notيَتَوَاتَرْbecome knownعَنْهُfrom himفِيinغَيْرِهِothersفَأَيُّSo whatتَوَاتَرَfameأَبْلَغُis more effectiveمِنْthanهَذَا؟!this?!?وَقَدْand indeedتَوَفَّرَتْthere have been ampleالدَّوَاعِيto conveyعَلَىtoنَقْلِtransmitذَلِكَthatوَإِظْهَارِهِ،and to make it obvious,وَلِلَّهِand to Godالحَمْدُ.be thanks.وَلَاAnd noيَقْدِرُcan beأَحَدٌanyoneأَنْtoيُنْقَلَtransmitعَنْfromالنَّبِيِّthe Prophetﷺpeace be upon himنَقْلًاa narrationيُنَاقِضُthat contradictsهَذَا،this,لَكِنْbutأَخْبَرَinformedأَنَّهُthat heيَخْرُجُwould emergeمِنْهَاfrom itمَنْwhoeverكَانَhasمَعَهُwith himشَيْءٌsomethingمِنْofالإيمانِ،faith,وَلَمand did notيَقُلْsayإِنَّthatالمُؤْمِنَthe believerيَدْخُلُهَاenters itوَلَاand does notقَالَsaidإِنَّthatالْفُسَّاقَthe transgressorsمُؤْمِنُونَare believersلَكِنَّbutأَدْخَلَهُمْhe included themفِيinمُسَمَّىthe designationالإيمانِfaithفِيinمَوَاضِعَ،instances,كَمَاasأَدْخَلَhe includedالْمُنَافِقِينَthe hypocritesفِيinاسْمِthe nameالإيمانِfaithفِيinمَوَاضِعَinstancesمَعَwithالْقُيُودِ،the conditions,وَأَمَّاAs forالاسْمُthe nameالْمُطْلَقُabsoluteالَّذِيthatوَعَدَpromisedأَهْلَهُits peopleبِالْجَنَّةِwith Paradiseفَلَمdid notيَدْخُلْincludeفِيهِin itلَاneitherهَؤلاءِtheseوَلَاnorهَؤلاءِ.those.الرَّابعُ عَشَرَThe fourteenth::قَوْلُهُHis saying::وَلَاThere is noوَجْهٌwayلِلْعَدُولِto deviate--بِالْآيَاتِby the versesالَّتِيthatتَدُلُّindicateعَلَىonأَنَّهُthat heعَرَبِيٌّis Arabicـ-عَنْfromظَاهِرِهَاits apparent meaningفَيُقَالُit can be said::الْآيَاتُthe versesالَّتِيthatفَسَّرَتclarifiedالْمُؤْمِنَ،the believer,وَسَلَبَتand negatedالإيمانَfaithعَمَّنfrom whomلَمnotيَعْمَلْ،work,أَصْرَحُare more explicitوَأَبْيَنُand clearerوَأَكْثَرُand numerousمِنْthanهَذِهِtheseالْآيَاتِ،verses,ثُمَّthenإِذَاifدَلَّتْthey indicateعَلَىonأَنَّهُthat heعَرَبِيٌّ،is Arabic,فَمَاwhatذُكِرَwas mentionedلَاdoes notيُخْرِجُهُtake him outعَنْfromكَوْنِهِbeingعَرَبِيًّا،Arabic.وَلِهَذَاAnd for this reasonلَمَّاwhenخَاطَبَهُمْhe addressed themبِلفظِwith the termالصَّلاَةِprayerوَالْحَجِّand pilgrimageوَغَيْرِand otherذَٰلِكَ،that,لَمdid notيَقُولُواthey sayهَذَاthisلَيْسَis notبِعَرَبِيٍّArabicبَلْbutخَاطَبَهُمْhe addressed themبِاسْمِby the nameالْمُنَافِقِينَ،the hypocrites,وَقَدْand indeedذُكِرَit is mentionedأَهْلُthe scholarsاللُّغَةِof languageأَنَّthatهَذَاthisالاسْمُtermلَمwas notيَكُنْbeمَعْرُوفًاknownفِيinالْجَاهِلِيَّةِ،the pre-Islamic period,وَلَمand did notيَقُولُواsayإِنَّهُit isلَيْسَnotبِعَرَبِيٍّ،Arabic,لَأَنَّbecauseالْمُنَافِقَthe hypocriteمُشْتَقٌّis derivedمِنْfromنِفَاقٍnifaq (hypocrisy)
The fourteenth: His saying: There is no way to deviate from its apparent meaning by the verses that indicate that he is Arabic, it can be said: the verses that clarified the believer, and negated faith from those who do not act, are more explicit and clearer and numerous than these verses, then if they indicate that he is Arabic, what has been mentioned does not take him out from being Arabic. And for this reason, when he addressed them with terms of prayer, pilgrimage, and others, they did not say this is not Arabic but he addressed them by the name of the hypocrites, and it is mentioned by the scholars of language that this term was not known in the pre-Islamic period, and they did not say that it is not Arabic, because the hypocrite is derived from Nifaq (hypocrisy).
الخامِسُ عَشَرَThe fifteenth::أَنَّهُthat itلَوْifفُرِضَhypotheticalأَنْthatهَذِهِtheseالأَلْفَاظَexpressionsلَيْسَتْare notعَرَبِيَّةً،Arabic,فَلَيْسَthen it is notتَخْصِيصًاspecificity ofهَذِهِtheseالأَلْفَاظِexpressionsبِأَعْظَمَgreater thanإِخْرَاجِremovingلَفْظِthe termالإيمانِfaithعَمَّاfrom whatدَلَّhas indicatedعَلَيْهِuponالْكِتَابِthe Bookوَالسُّنَّةِand the Sunnahوَإِجْمَاعِand the consensusالسَّلَفِ،of the predecessors,فَإنَّFor indeedالنُّصُوصَthe textsالَّتِيthatتَنْفِيnegateالإيمانَfaithعَمَّنfrom whomلاnotيُحِبُّloveاللهGod
The fifteenth: that if it is hypothetical that these expressions are not Arabic, then the specificity of these expressions is not greater than removing the term faith from what is indicated by the Book, the Sunnah, and the consensus of the predecessors. For indeed, the texts that negate faith from those who do not love God.