واسمٌAnd the nameالإسلامَof Islamوالإيمانِand faithوالإحسانِand good deedsهيَareأسماءٌnamesممدُوحةٌpraisedمرغُوبٌdesiredفيهاin themلحُسنِfor the goodالعاقِبةِoutcomeلأهلِهاfor its people,,فبينَThus the Prophetالنبيِّthe prophetوandأنَّthatالعاقِبةَthe outcomeالحسَنةَis goodلمنِfor those whoاتصَفَ بهاadopt itعلىinالوجهِthe mannerالذيthatبينَهُhe explained,,ولذلكَand thereforeكانَit wasمنْfromنَفَىdeniedعنهُمfrom themالإيمانَfaith,,أوorالإيمانَfaithوالإسلامَand Islamجميعاًall together,,ولمْand did notيجعلْهُمmake themكفَّاراًinfidels,,إنماbutنَفَىdeniedذلِكَthatفيinأحكامِthe rulingsالآخرةِof the Hereafter,,وهوand it isالثَّوابُthe reward,,ولمْand did notينفَيهِrefute itفيinأحكامِthe rulingsالدُّنياof this world,,لكنْbutالمعتزَلةُthe Mu'tazilahظنُّواthoughtأنَّهُthatإذاifانتفىit is deniedالاسمُthe nameانتفتْis deniedجميعُallأجزائهِits parts,,فلمْso they did notيجعلواmakeمعهُمwith themشيئاًanythingمنْofالإيمانِfaithوالإسلامِand Islam,,فجعلوهمso they made themمخلَّدينَeternalفيinالنَّارِthe fire,,وهذاand thisخلافٌis contrary toالكتابِthe Bookوالسُّنةِand the Sunnahوإجماعِand the consensusالسَّلفِof the predecessors,,ولوand ifلمْnotيكنْbeمعهُمwith themشيءٌanythingمنْofالإيمانِfaithوالإسلامِand Islam,,لمْnotيثبُتْestablishedفيinحقِّهمtheir rightشيءٌanythingمنْofأحكامِthe rulingsالمؤمنينَof the believersوالمسلمينَand Muslims,,لكنْbutكانواthey wereكالمنافقينَlike the hypocrites
And the name of Islam, faith, and good deeds are praised names desired for the good outcome for their people.
وقدAnd indeedثبَتَit was establishedبالكتابِby the Bookوالسُّنةِand the Sunnahوالإجماعِand the consensusالتَّفريقِthe distinctionبينَbetweenالمنافقِthe hypocriteالذيwhoيكذِبُliesالرَّسولَthe prophetفيinالباطِنِthe unseen,,وبينَand betweenالمؤمنِthe believerالمذنبِthe sinner,,فالمعتزلةُso the Mu'tazilahسوواequalizedبينَbetweenأهلِthe people ofالذنوبِsinsوبينَand betweenالمنافقينَthe hypocritesفيinأحكامِthe rulingsالدُّنياof this worldوالآخرةِand the Hereafter,,فيinنَفيdenyingالإسلامِIslamوالإيمانِand faithعنهمabout them,,بلْbutقدْmaybeيثبتونهthey establish itللمنافقِfor the hypocriteظاهِراًoutwardly,,وينفُونَهُand deny itعنfromالمذنبِthe sinnerباطِناًinwardlyوظاهِراًand outwardly
And it was established by the Book, the Sunnah, and the consensus that there is a distinction between the hypocrite who lies to the prophet in secret and the sinful believer.
فإنْIfقيلَit is said::(فإذا(Ifكانَthere isكلُّeveryمؤمنٍbelieverمسلماًis a Muslim,,وليسَand notكلُّeveryمسلمٍMuslimمؤمناًis a believerالإيمانَin faithالكامِلِthe complete faithكماasدُلَّ عليهindicated byحَدِيثَthe Hadithجبريلَof Gabrielوغيرهُand otherمنْofالأحَاديثِthe Hadithsمعَwithالقرآنِthe Qur'an,,وكماand asذُكِرَmentionedذلِكَthatعَمَّنْabout whomذُكِرَ عنهُit was mentionedمنْfromالسَّلفِthe predecessors,,لأنَّbecauseالإسلامَIslamالطَّاعاتِthe apparent obedienceالظاهرةِis submissionهوand obedienceالاستسلامَis submissionوالانقيادَand compliance,,لأنَّbecauseالإسلامَIslamفيinالأصْلِits essenceهوisالاستسلامَsubmissionوالانقيادَand compliance,,وهذاand thisهوisالانقيادُcomplianceوالطَّاعةُand obedienceوالإيمانُand faithفيهin itمعنىmeaningالتَّصديقِof certifyingوالطمأنينةِand peace of mind,,وهذاand thisقَدْis a levelزادَexceeded;;فماso whatتقولونَdo you sayفيمنْabout someone whoفَعَلَdidماwhatأمرَcommandsاللَّهُGod,,وتركَand abandonedماwhatنهَىprohibitedاللَّهُGodعنْهُabout itمخلصاًsincerelyاللَّهُ تعَالَىto God, the Exaltedظاهِراًoutwardlyوباطِناًand inwardly::أليسَIs notهذاthisمسلماًa Muslimباطِناًinwardlyوظاهِراًand outwardly,,وهوand he isمنْofأهلِthe people ofالجَنَّةِthe paradise,,وإذاand ifكانَit wasكذلكَlike that,,فالجَنَّةُthen Paradiseلاcannotيدخُلُهاbe entered byلاnoنَفْسٌsoulمؤمنةٌbeliever,,فهذاthis mustيجبُbe
If it is said: 'If every believer is a Muslim, and not every Muslim is a believer in complete faith, as indicated by the hadith of Gabriel and others from the hadiths with the Qur’an, and as mentioned about those from the predecessors, because Islam of apparent obedience is submission and compliance, because Islam in its essence is submission and compliance; and this is compliance and obedience, and faith has in it the meaning of certifying and peace of mind, and this is a level that exceeds; what do you say about someone who did what God commands and abandoned what He prohibited sincerely to God, outwardly and inwardly? Is this not a Muslim inwardly and outwardly, and he is among the people of Paradise? And if so, then no soul enters Paradise except a believer; this must be a believer.'
قلناWe said::قدWe haveذَكَرْنَاmentionedغيرَon multipleمرةٍoccasionsأنَّهُthat it isلا بدَّnecessaryأنْtoيكونَbeمعهُwith himالإيمانُfaithالذيwhichوجبَis requiredعليهِto him,,إذْsinceلوifلمْnotيؤدِّfulfillالواجبَthe obligation,,لكانَhe would beمعرَّضاًsubjectedللوعيدِto the threat,,لكنْbutقدْthere isيكونُmay beمنْofالإيمانِfaithماwhatلاnotيجبُrequiredعليهِto himإماeitherلكونِهِbecause he isلمْnotيُخاطَبْaddressedبهِby itأوorلكونَهُمْdue to himكانَwasعاجِزاًunableعنهُto do it,,وهذاand thisأولىis more applicable,,لأنَّbecauseالإيمانَfaithـ الموصوفَ- describedفيinحَدِيثَthe Hadithجبريلَof Gabriel- والإسلامَ- and Islamلمْwas notيكونَاrequiredواجبينِobligatoryفيfrom the beginning ofأولِthe firstالإسلامِIslam,,بلْbutولاnorواجباًrequiredعلىonمنْthose whoتقدَّمَprecededقبلَنَاusمنْfromالأُمَمِthe nationsأتباعَfollowersالأنبياءِof the prophetsأهلِthe people ofالجَنَّةِParadise
We said: We have mentioned on multiple occasions that it is necessary for there to be faith required of him; since, if he does not fulfill the obligation, he will be subjected to the threat, but there may be from faith what is not required for him either because he was not addressed by it, or because he was unable to do it; and this is more applicable because the described faith in the Hadith of Gabriel and Islam were not obligatory from the beginning of Islam, nor were they obligatory on those who preceded us from the nations, followers of the prophets, the people of Paradise.