قَالَsaidمُحَمَّدٌMuhammadابْنُbinنَصْرٍNasrوَاسْتَدَلُّواand they inferredعَلَىonأَنَّthatالإِيمَانَfaithهُوَisمَاwhatذَكَرُوهُthey mentioned
Muhammad bin Nasr said, and they inferred that faith is what they mentioned.
اسْمٌThe nameالْمُسْلِمِينَof the Muslimsفِيinالظَّاهِرِapparentيَجْرِيis applicableعَلَىtoالْمُنَافِقِينَthe hypocritesلَأَنَّهُمْbecause theyاسْتَسْلَمُواsubmittedظَاهِرًاoutwardlyوَأَتَوْاand they broughtبِمَاwith whatأَتَوْاthey didبِهِwithمِنْfromالأَعْمَالِthe actionsالظَّاهِرَةِapparent.
The name of the Muslims in appearance applies to the hypocrites because they submitted outwardly and performed the actions they did.
أَصْلٌThe principleجَامِعٌcollectiveتُنْبَنِيis builtعَلَيْهِupon itمَعْرِفَةٌthe knowledgeالنُّصُوصِof the texts.
The principle that is collectively built upon is the knowledge of the texts.
قَوْلٌThe statementالْقَائِلِof the speakerالطَّاعَاتِThe acts of obedienceثَمَرَاتٌare the fruitsالتَّصْدِيقِof beliefالْبَاطِنِinternal.
The statement of the speaker: the acts of obedience are the fruits of internal belief.
يُرَادُIt is meantبِهِby itشَيْئَانِtwo things.
It is meant by it two things.
مُصَوَّرَةٌThe imageالْمَكْتَبِof the officeالإِسْلَامِيِّIslamicعِندَatالشَّيْخِSheikhالأَلْبَانِيِّAl-Albani.
The image of the Islamic office at Sheikh Al-Albani.
الرَّدُّThe responseعَلَىtoقَوْلِthe statementمُحَمَّدٍMuhammadابْنِbinنَصْرٍNasrإِنَّIndeedاللَّهَGodسَمَّىnamedالإِيمَانَthe faithبِمَاwith whatسُمِّيَnamedبِهِwithالإِسْلَامِIslam.وَسَمَّىAnd he namedالإِسْلَامَIslamبِمَاwith whatسُمِّيَit was namedبِهِwith faith.
The response to Muhammad bin Nasr’s statement: Indeed, God named the faith with what He named Islam, and He named Islam with what He named the faith.
النَّاسُThe peopleفِيinالإِيمَانِfaithوَالإِسْلَامِand Islamعَلَىonثَلَاثِthreeمَرَاتِبَlevels:ظَالِمٌOppressorلِنَفْسِهِto himself,,وَمُقَتَصِدٌand moderate,,وَسَابِقٌand aheadبِالْخَيْرَاتِin good deeds.
The people in faith and Islam are on three levels: an oppressor to himself, a moderate, and one who is ahead in good deeds.
حَاقِقَةٌThe realityمَذْهَبٌof the methodologyقَدَمَاءَof the ancientالْقَدَرِيَّةِQadarites:إِنْكَارٌDenyingالْعِلْمِthe knowledgeالسَّابِقِthat preceded,,وَالْكِتَابَةِand the writingالسَّابِقَةِthat preceded.
The reality of the methodology of ancient Qadarites: Denying the knowledge that preceded, and the writing that preceded.
مَذْهَبٌThe methodologyفُقَهَاءَof the juristsأَهْلِof the peopleالْحَدِيثِof Hadithكَأَحْمَدَlike Ahmadوَغَيْرِهِand others.قَبُولٌAcceptingرِوَايَةَthe narrationالْمُبْتَدِعَةِof the innovatorsمَاas long asلَمْnotيَكُونُواthey areدُعَاةًcallers.
The methodology of the jurists of the people of Hadith, like Ahmad and others, is accepting the narration of innovators as long as they are not callers.
الإِمَامُThe ImamأَحْمَدُAhmadأَبْصَرَwas more knowledgeableبِمَقَالَاتِwith the statementsالنَّاسِof the peopleمِنْthanأَبِيAbuثَوْرٍThawrوَغَيْرِهِand others.
Imam Ahmad was more knowledgeable about the statements of people than Abu Thawr and others.
كِتَابٌThe bookالسُّنَّةُof Sunnahلِلْخَلَّالِby Al-Khallalهُوَisأَجْمَعُthe most comprehensiveكِتَابٌbookيَذْكُرُthat mentionsفِيهِin itأَقْوَالَthe statementsالإِمَامِof the ImamأَحْمَدَAhmadفِيinأُصُولِthe fundamentalsالدِّينِof religionوَفِيand inالرَّدِّthe responseعَلَىtoطَوَائِفِthe sectsالْمُرْجِئَةِof Murji’ahوَاحْتِجَاجِهِand his argumentsعَلَيْهِمagainst them.
The book of Sunnah by Al-Khallal is the most comprehensive book that mentions the statements of Imam Ahmad in the fundamentals of religion and his responses to the sects of Murji’ah and his arguments against them.
لَفْظٌThe termالْمُجْمَلُgeneralوَالْمُطْلَقُand absoluteوَالْعَامُّand generalكَانَwasفِيinاصْطِلَاحِthe terminologyالأَئِمَّةِof the Imamsكَالشَّافِعِيِّlike Al-Shafi'iوَأَحْمَدَand Ahmadوَأَبِيand AbuعُبَيْدٍUbaidوَغَيْرِهِمand others.
The term general and absolute and general was in the terminology of the Imams like Al-Shafi'i, Ahmad, Abu Ubaid, and others.
قَوْلٌThe statementالْجَهْمِيَّةِof the Jahmiyyahفِيaboutالرَّبِّthe Lordوَصِفَاتِهِand His attributesوَكَلَامِهand His speechوَالإِيمَانِand faithبِهِin Himمَآلُهُleadsإِلَىtoتَعْطِيلٍnullificationمَحْضٍabsolute.
The statement of the Jahmiyyah about the Lord and His attributes and His speech and faith in Him leads to absolute nullification.
لَاNotيَجِبُis obligatoryعَلَىonكُلٍّeveryمُسْلِمٍMuslimأَنْtoيَعْرِفَknowكُلَّeveryخَبَرٍnewsوَكُلَّand everyأَمْرٍmatterفِيinالْكِتَابِthe Bookوَالسُّنَّةِand Sunnahوَيَعْرِفَand knowsمَعْنَاهُits meaningوَيُعَلِّمَهُand teaches it.
It is not obligatory for every Muslim to know every news and every matter in the Book and Sunnah, and to know its meaning and teach it.
مَقَالَاتٌStatementsالنَّاسِof the peopleفِيaboutالإِسْلَامِIslamوَالإِيمَانِand faith.
The statements of the people regarding Islam and faith.
مَسْأَلَةٌThe issueالِاسْتِثْنَاءِof exceptionفِيinالإِيمَانِfaith.
The issue of exception in faith.
الِاسْمُThe nameالْواحِدُthe oneيُنْفَىis negatedوَيُثْبَتُand is affirmedبِحَسَبِaccording toالأَحْكَامِthe rulingsالْمُتَعَلِّقَةِrelated
The one name is negated and affirmed according to the related rulings.