الْقُرْآنُthe Quranوَالْحَدِيثُ،and the Hadith,بِخِلَافِunlikeكَوْنِthe fact thatلَفْظِthe termالإِيمَانِfaithفِيinاللُّغَةِthe languageمُرَادِفًَاis synonymousلِلتَّصْدِيقِ،to belief,وَدَعْوَىand the claimأَنَّthatالشَّارِعَthe legislatorلَمْdid notيُغَيِّرْهُchange itوَلَمْand did notيَنْقُلْهُ،transfer it,بَلْbutأَرَادَintendedبِهِby itمَاwhatكَانَwasيُرِيدُwantedأَهْلُthe people ofاللُّغَةِthe languageبِلَاwithoutتَخْصِيصٍspecificationوَلَاand notتَقْيِيدٍ،restriction,فَإِنَّbecauseهَاتَيْنِthese twoالْمُقَدِّمَتَيْنِpremisesلَاcannotيُمْكِنُbe certainالْجَزْمُof oneبِوَاحِدَةٍof them,فَلَاso notيُعَارِضُcontradictالْيَقِينُthe certaintyكَيْفَhowوَقَدْand hasعُرِفَknownفَسَادُthe invalidityكُلِّof each oneوَاحِدَةٍof themمِنَofالْمُقَدِّمَتَيْنِthe premisesوَأَنَّهَاand that it isمِنْofأَفْسَدَthe most corruptالْكَلَامِ.speech.
The Quran and the Hadith, unlike the fact that the term 'faith' in the language is synonymous with belief, and the claim that the legislator did not change it nor transfer it, but intended by it what the people of the language wanted without specification or restriction, because these two premises cannot be certain of one of them, so it does not contradict certainty how and has been known the invalidity of each one of the premises and that it is among the most corrupt speech.
وَأَيْضًاAlsoفَلَيْسَthe term is notلَفْظُthe termالإِيمَانِfaithفِيinدَلَالَتِهِits indicationعَلَىonالأَعْمَالِthe deedsالْمَأْمُورَةِcommandedبِهَاwith itبِدُونِwithoutلَفْظِthe termالصَّلَاةِprayerوَالصِّيَامِand fastingوَ الزَّكَاةِand almsgivingوَ الْحَجِّand pilgrimageفِيinدَلَالَتِهِits indicationعَلَىonالصَّلَاةِthe legal prayer,الشَّرْعِيَّةِ،the legal,وَالصِّيَامِand fastingالشَّرْعِيِّ،the legal,وَ الْحَجِّand pilgrimageالشَّرْعِيِّ،the legal,سَوَاءًwhetherقِيلَit was said:إِنَّthatالشَّارِعَthe legislatorنَقَلَهُtransferred itأَوْorأَرَادَintendedالْحُكْمَthe rulingدُونَwithoutالِاسْمِ،the name,أَوْorأَرَادَintendedالِاسْمَthe nameوَتَصَرَّفَand dealtفِيهِin itتَصَرُّفَthe mannerأَهْلِpeople ofالْعُرْفِthe customأَوْorخَاطَبَaddressedبِالِاسْمِby the nameمُقَيَّدًاrestrictedلَاnotمُطْلَقًا.unrestricted.
Also, the term 'faith' is not in its indication of the commanded actions without the term 'prayer', 'fasting', 'almsgiving', and 'pilgrimage' in their indications of the legal prayer, legal fasting, and legal pilgrimage, whether it was said that the legislator transferred it or intended the ruling without the name, or intended the name and dealt with it in the manner of the people of custom, or addressed the name restricted and not unrestricted.
فَإِنْIfقِيلَit is said:الصَّلَاةُThe prayerوَالْحَجُّand pilgrimageوَنَحْوُهُمَا،and similar things,لَوْifتُرِكَsome is abandonedبَعْضُهَاsome of itبَطَلَتْ،it is invalidated,بِخِلَافِunlikeالإِيمَانِfaithفَإِنَّهُfor itلَاnotيُبْطِلُinvalidateعِندَbyالْصَّحَابَةِthe companionsوَأَهْلِand the people ofالسُّنَّةِthe Sunnahوَالْجَمَاعَةِand the communityمُجَرَّدَby mereالذَّنْبِ،sin,قِيلَ:it is said:إِنَّthatأُرِيدَif it is meantبِالْبُطْلانِby invalidationأَنَّهُthatلَاnotتَبْرَأُbe freeالذِّمَّةُthe liabilityمِنْهَاfrom itكُلُّهَا،all of it,فَكَذَلِكَthen likewiseالإِيمَانُfaithالْوَاجِبُthe obligatoryإِذَاifتُرِكَabandonedمِنْهُof itشَيْئًاa thingلَمْnotتَبْرَأُbe freeالذِّمَّةُthe liabilityمِنْهُfrom itكُلَّهُall of itوَإِنْand ifأُرِيدَit is meantبِهِby itوُجُوبُthat mandatoriness ofالإِعَادَةِ،the repetition,فَهَذَاthis is notعَلَىin general,الإِطْلَاقِ،the entirety,فَإِنَّbecauseفِيinالْحَجِّthe pilgrimageوَاجِبَاتٍthere are dutiesإِذَاifتُرِكَتْabandoned themلَمْnotيُعَذَّرْ،excused,بَلْratherتُجْبَرُcompensatedبِدَمٍ،by blood,وَكَذَلِكَand likewiseفِيinالصَّلَاةِthe prayerعِندَatأَكْثَرِmostالْعُلَمَاءِof the scholarsإِذَاifتُرِكَتْabandoned itسَهْوًاforgetfullyأَوْorمُطْلَقًاthat is unrestrictedوَجَبَتْit is requiredالإِعَادَةُ،the repetition,فَإِنَّمَاfor onlyتَجِبُit must be requiredإِذَاifأَمْكَنَتْpossibleالإِعَادَةُ،the repetition,وَإِلَّاotherwiseفَمَاwhatتَعَذَّرَتْis impossibleإِعَادَتُهَاits repetitionيَبْقَىremainsمُطَالَبًاdemandedبِهَاwith itكَالْجُمُعَةِ،like Friday,وَنَحْوِهَا،and similar to it,وَإِنْand ifأُرِيدَit is meantبِذَلِكَby thisأَنَّهُthatلَاnotيُثَابَrewardedعَلَىforمَاwhatفَعَلَهُhe didفَلَيْسَit is notكَذَلِكَ،like that,بَلْratherقَدْhasبَيَّنَexplainedالنَّبِيُّthe Prophetﷺ(peace be upon him)فِيinحَدِيثِthe hadithالْمُسِيءِof the person who wrongedفِيinصَلَاتِهِhis prayerأَنَّهُthat heإِذَاifلَمْnotيُتِمَّهَاcomplete itيُثَابَhe is rewardedعَلَىforمَاwhatفَعَلَhe didوَلَاand does notيَكُونَbeبِمَنْزِلَةِlike the oneمَنْwhoلَمْnotيُصَلِّ،pray,وَفِيand inعِدَّةٍseveralأَحَادِيثَhadithsأَنَّthatالْفَرَائِضَthe obligatory actsتُكْمَلُwill be completedيَوْمَon the Dayالْقِيَامَةِof Resurrectionمِنَfromالنَّوَافِلِ،the optional prayers,فَإِذَاso ifكَانَتْit isالْفَرَائِضُthe obligatory actsمُجْبَرَةًcompensatedبِثَوَابِby the reward ofالنَّوَافِلِthe optional prayersدَلَّتْindicatedعَلَىthatأَنَّهُit is acknowledgedيُعْتَدُّconsideredلَهُfor himبِمَاby whatفَعَلَhe has doneمِنْهَا،of them,فَكَذَلِكَthen likewiseالإِيمَانُfaithإِذَاifتُرِكَabandonedمِنْهُof itشَيْئًَاa thingكَانَwasعَلَيْهِon itفَعَلَهُhe should do itإِنَّifكَانَwasمُحَرَّمًَاforbiddenتَابَhe repentedمِنْهُfrom itوَإِنْand ifكَانَwasوَاجِبًا،obligatory,فَعَلَهُ،he should do it,فَإِذَاso ifلَمْnotيَفْعَلْهُhe didلَمْnotتَبْرَأَbe freeذِمَّتُهُhis liabilityمِنْهُfrom itوَأُثِيبَand rewardedعَلَىforمَاwhatفَعَلَهُhe has doneكَسَائِرِlike otherالْعِبَادَاتِ،worships,وَقَدْand hasدَلَّتْindicatedالنُّصُوصُthe textsعَلَىthatأَنَّهُhe will exitيَخْرُجُto be outمِنَfromالنَّارِthe fireمِنْwhomفِيinقَلْبِهِhis heartمِثْقَالُthe weight of theذَرَّةٍatomمِنَofالإِيمَانِ.faith.
If it is said: the prayer and pilgrimage and similar things, if any of them is abandoned, it is invalidated; unlike faith, for it does not invalidate by sin according to the companions and the people of the Sunnah and the community. It is said: if it is meant by invalidation that the liability is not clear of it all, then likewise the obligatory faith if something of it is abandoned, the liability is not cleared of it all. And if it is meant by it the obligation to repeat, then this is not in general, because in the pilgrimage there are duties: if they are abandoned it is not excused, but compensated with blood; likewise in the prayer for most scholars if it is abandoned forgetfully or by that is unrestricted, necessitates repetition. It is required only if the repetition is possible; otherwise, what is impossible to repeat remains demanded, like the Friday prayer and similar things. If it is meant by this that he is not rewarded for what he did, it is not like that. Rather, the Prophet (peace be upon him) has explained in the hadith of the person who wronged in his prayer that if he did not complete it, he is rewarded for what he did and is not like the one who did not pray. In several hadiths, it is indicated that the obligatory acts will be completed on the Day of Resurrection by the optional prayers. So if the obligatory acts are compensated by the reward of the optional prayers, it indicates that what he has done among them is acknowledged for him. Likewise, faith if anything of it is abandoned that he was to do it, if it is forbidden, he repents from it; and if it is obligatory, he does it. So if he did not do it, he is not free from it and is rewarded for what he has done like other acts of worship. The texts indicate that he will be out of the fire from whom in his heart is an atom of faith.
وَقَدْAnd hasعَدَلَتdeviatedالْمُرْجِئَةُthe Murji'ahفِيinهَذَاthisالأَصْلِprincipleعَنْfromبَيَانِclarifyingالْكِتَابِthe Bookوَالسُّنَّةِand the Sunnahوَأَقْوَالِand the sayingsالصَّحَابَةِof the companionsوَالتَّابِعِينَand the followersلَهُمْfor themبِإِحْسَانٍ،with goodness,وَاعْتَمَدُواand reliedعَلَىonرَأْيِهِمtheir opinionوَ عَلَىand onمَاwhatتَأَوَّلُوهthey interpretedبِفَهْمِهِمby their understanding ofاللُّغَةِ،the language,
And the Murji'ah have deviate from clarifying the Book and the Sunnah and the sayings of the companions and the followers for them with goodness, and relied on their opinion and on what they interpreted by their understanding of the language.