وَفَضْلًاAnd furthermoreقَالَsaidتَعَالَىthe Most HighإِذْwhenيُوحِيHe revealsرَبُّكَyour Lordإِلَىtoالْمَلَائِكَةِthe angelsأَنَّيthat Iمَعَكُمْam with youفَثَبِّتُواso be steadfast.
And furthermore, He said, 'When your Lord reveals to the angels: I am with you. So be steadfast.'
الَّذِينَthose whoآمَنُواbelieved.
Those who believed.
قِيلَIt was saidفِيinتَفْسِيرِهَاits interpretationقَوُواto strengthenقُلُوبَهُمْtheir heartsوَبَشِّرُوهُمْand give them good tidingsبِالنَّصْرِof victory.
It was said in its interpretation: to strengthen their hearts, and give them good tidings of victory.
وَقِيلَAnd it was saidالْقِتَالَthe fightingوَالْقَوْلَانِand both statementsحَقٌّare true.
And it was said: the fighting. And both statements are true.
فَإِنَّهُمْIndeed, theyحَضَرُواwere presentمَعَهُمْwith themالْقِتَالَthe fightingوَثَبَّتُواand were steadfast.
Indeed, they were present with them in the fighting and were steadfast.
احْضِرُواbringقُلُوبَهُمْtheir hearts.
Bring their hearts.
وَمَعَهُمْAnd with themوَمِنْAnd fromهَذَاthisالْخِطَابِaddressوَاعِظٌis an admonisherاللَّهُof Godعَزَّthe Almightyوَجَلَّand the Majesticفِيinقُلُوبِthe heartsعِبَادِهِof His servantsالْمُؤْمِنِينَthe believers.
And with them, from this address is the admonisher of God, the Almighty and Majestic, in the hearts of His believing servants.
كَمَاAsفِيinجَامِعِthe collectionالتُّرْمِذِيّof Al-Tirmidhiوَمِسْنَدِand the Musnadأَحْمَدَof Ahmadمِنْfromحَدِيثِthe hadithالنَّوَاسِof Al-Nawwasبْنِson ofسَمْعَانَSam'anعَنْaboutالنَّبِيِّthe Prophetصَلَّىpeace be uponاللَّهُGodعَلَيْهِupon himوَسَلَّمَand salutations:: إِنَّIndeedاللَّهَGodتَعَالَىthe Most Highضَرَبَstruckمَثَلًاan exampleصِرَاطًاa straight pathمُسْتَقِيمًاa straight.
As in the collection of Al-Tirmidhi and the Musnad of Ahmad from the hadith of Al-Nawwas, son of Sam'an, about the Prophet, peace be upon him, who said: 'Indeed, God, the Most High, struck an example: a straight path.
وَعَلَىAnd onكَنَفَتَيthe two sidesالصِّرَاطِof the pathسُورَانِtwo wallsلَهُمَاfor themأَبْوَابٌdoorsمُفَتَّحَةٌopened,, وَعَلَىand onالأَبْوَابِthe doorsسُتُورٌcurtainsمَرْخَاةٌdrawn down,, وَدَاعٍand a callerيَدْعُوcallsعَلَىtoرَأْسِthe headالصِّرَاطِof the path.
And on the two sides of the path, there are two walls, for which doors are opened, and on the doors, there are drawn curtains, and a caller calls at the head of the path.
وَدَاعٍAnd a callerيَدْعُوcallsفَوْقَaboveالصِّرَاطِthe path.
And a caller calls above the path.
فَالصِّرَاطُSo the pathالْمُسْتَقِيمُthe straight:: الإِسْلَامُis Islam.
So the straight path is Islam.
وَالسُّورَانِAnd the two walls:: حُدُودُare the limitsاللَّهِof God.
And the two walls are the limits of God.
وَالأَبْوَابُAnd the doorsالمُفَتَّحَةُthat are opened:: مَحَارِمُare the prohibitionsاللَّهِof God.
And the opened doors are the prohibitions of God.
فَلَاSo noيَقَعُone fallsأَحَدٌanyoneفِيinحَدٍّa limitمِنْofحُدُودِthe limitsاللَّهِof Godحَتَّىuntilيَكْشِفَhe liftsالْسِّتْرَthe veil.
So no one falls in any limit of the limits of God until he lifts the veil.
وَالْدَّاعِيAnd the callerعَلَىatرَأْسِthe headالصِّرَاطِof the path:: كِتَابُis the Bookاللَّهِof God.
And the caller at the head of the path is the Book of God.
وَالْدَّاعِيAnd the callerفَوْقَaboveالصِّرَاطِthe path:: وَاعِظٌis an admonisherاللَّهُof Godفِيinقَلْبِthe heartكُلِّeveryمُؤْمِنٍbeliever.
And the caller above the path is the admonisher of God in the heart of every believer.
فَهَذَاThisالْوَاعِظُadmonisherفِيinقُلُوبِthe heartsالْمُؤْمِنِينَthe believersهُوَisالإِلْهَامُthe divine inspirationالإِلَهِيُّdivineبِوَعْظَةِby admonitionالْمَلَائِكَةِof the angels.
This admonisher in the hearts of the believers is the divine inspiration by admonition of the angels.
وَأَمَّاAnd as forوُقُوعِهِits occurrenceبِغَيْرِwithoutوَاسِطَةٍa mediator:: فِي مَاin whatلَمْhas notيَتَبَيَّنْbecome clearبَعْدَyet.
And as for its occurrence without a mediator: in what has not yet become clear.
وَالجَزْمُAnd the absolute certaintyفِيهِabout itبِنَفْيٍwith denialأَوْorإِثْبَاتٍaffirmationمَوْقُوفٌis contingentعَلَىonالدَّليلِthe evidence.
And the absolute certainty about it with denial or affirmation is contingent on the evidence.
وَاللَّهُAnd Godأَعْلَمُknows best.
And God knows best.
النَّوْعُThe secondالثَّانِيtype:: مِنْofالْخِطَابِthe addressالْمَسْمُوعِthat is heard:
The second type of the address that is heard:
خِطَابُThe addressالْهَوَاتِفِof the voicesمِنَfromالْجَانِّthe jinn.
The address of the voices from the jinn.
وَقَدْAnd it mayيَكُونَbeالْمُخَاطَبُthe addressedجِنِّيًّاa jinnمُؤْمِنًاbelieverصَالِحًاrighteous.,, وَقَدْAnd it mayيَكُونَbeشَيْطَانًاa devil.
And it may be that the addressed is a righteous believing jinn, and it may be a devil.
وَهَذَاAnd thisأَيْضًاalsoنَوْعَانِis two types.
And this is also two types.
أَحَدُهُمَاOne of themأَنْthatيُخَاطِبَهُhe addresses himخِطَابًاwith an addressيَسْمَعُهُhe hears itبِأُذُنِهِwith his ear.
One of them is that he addresses him with an address that he hears with his ear.
وَالثَّانِيAnd the secondأَنْthatيُلْقِيhe castsفِيintoقَلْبِهhis heartعِندَمَاwhenيُلمُّhe is touchedبِهby it.
And the second is that he casts into his heart when he is touched by it.
وَمِنْهُAnd from thisوَعْدُهُis his promiseوَتَمَنِّيَتُهُand his wishحِينَwhenيَعِدُhe promisesالإِنْسِيَّthe humanوandيُمنِّيَهgives him hope,, وَيَأْمُرُهُand orders himوَيَنْهَاهُand forbids him.
And from this is his promise and his wish when he promises the human and gives him hope, and orders him and forbids him.
كَمَاAsقَالَHe saidتَعَالَىthe Most High:: يَعِدُهُمHe promises themوandيُمنِّيَهُمgives them hope.
As He said, the Most High: 'He promises them and gives them hope.'