بِسْمِIn the nameاللَّهof Allahالرَّحْمَـٰنِthe Most Graciousالرَّحِيمِthe Most Merciful
In the name of Allah, the Most Gracious, the Most Merciful.
الْحَمْدُAll praiseلِلَّهِis due to Allahرَبِّthe Lordالْعَالَمِينَof the worlds
All praise is due to Allah, the Lord of the worlds.
وَصَلَّىAnd may peaceاللَّهُbe upon AllahعَلَىuponمُحَمَّدٍMuhammadوَآلِهِand his familyوَصَحْبِهِand companionsوَسَلَّمَand grant them peace.
And may peace and blessings be upon Muhammad and his family and companions.
مَسْأَلَةٌA questionفِيregardingالرَّدِّthe responseعَلَىtoمَنْwhoقَالَsaid:بِفَنَاءِabout the annihilationالْجَنَّةِof Paradiseوَالنَّارِand Hell,
A question regarding the response to those who said about the annihilation of Paradise and Hell,
وَعَلَىand toمَنْthose whoقَالَsaidبِفَنَاءِabout the annihilationكَالْفَارَابِيَّةِlike the Farabists (the followers of Al-Farabi)وَذُكِرَand to mentionاخْتِلَافِthe differencesالنَّاسِamong peopleفِيinدَارِthe abodeالْجَزَاءِof retributionبِالْعِقَابِby punishment,وَدَارِand the abodeالثَّوَابِof rewardبِالْإِنْعَامِby favor,
and to those who said about the annihilation like the Farabists, and mentioned the differences among people in the abode of retribution by punishment, and the abode of reward by favor,
وَلِلنَّاسِand for the peopleفِيinذَلِكَthatثَلاَثَةٌthreeأَقْوَالٌstatements:
and for the people in that, there are three statements:
قَوْمٌA groupقَالُواsaidبِفَنَائِهِمَاabout their annihilation both,
A group said about their annihilation both,
وَقَوْمٌand another groupقَالُواsaidبِبَقَائِهِمَاabout their existence both,
and another group said about their existence both,
وَقَوْمٌand another groupقَالُواsaid:بِفَنَاءِabout the annihilationدَارِof the abodeالْجَزَاءِof retribution,وَبِقَاءِand the permanenceدَارِof the abodeالإِفْضَالِof favor,وَالْإِنْعَامِand favor,وَالْإِكْرَامِand honor.
and another group said: about the annihilation of the abode of retribution, and the permanence of the abode of favor, and favor, and honor.
جَاءَCameبِالْهَامِشِin the marginالأَعْلَىthe topالأَيْمَنِrightلِلصَّفْحَةِof the pageالأُولَىthe firstمِنْfromالنُّسْخَةِthe manuscriptالأَصْلِthe original.
Came in the margin at the top right of the first page of the original manuscript.
مَاWhatنَصُّهُits text::
Its text is as follows:
فَصْلٌSectionفِيinفَنَاءِthe annihilationالْجَنَّةِof Paradiseوَالنَّارِand Hell,
Section on the annihilation of Paradise and Hell,
وَقَدْand indeedتَنَازَعَpeople disputedالنَّاسُthe peopleفِيaboutذَلِكَthatعَلَىonثَلَاثَةٍthreeأَقْوَالٍstatements:
and indeed the people disputed that on three statements:
قِيلَIt was saidبِبَقَاءِabout the existenceهُمَاof both,
It was said about the existence of both,
وَقِيلَand it was saidبِفَنَائِهَاabout their annihilation,
and it was said about their annihilation,
وَقِيلَand it was saidبِقَاءِexistenceالْجَنَّةِof ParadiseدُونَwithoutالنَّارِHell.
and it was said the existence of Paradise without Hell.
وَبَعْدَهَاAnd after itبِخَطٍّin small handwritingصَغِيرٍsmallكَلِمَةٍthe wordمُكَرَّرٍrepeated.
And after it is the word "repeated" in small handwriting.
وَجَاءَAnd cameبِالْهَامِشِin the marginالأَعْلَىthe topالأَيْسَرِleftمَاwhatنَصُّهُits text:
And came in the margin at the top left what its text is:
أَيAnyحَاشِيَةٍmarginal note:
Any marginal note:
مَسْأَلَةٌA questionفِيregardingالرَّدِّthe responseعَلَىtoمَنْwhoقَالَsaidبِفَنَاءِabout the annihilationالْجَنَّةِof Paradiseوَالنَّارِand Hell,وَبِقَائِهِمَاand their existence,
A question regarding the response to those who said about the annihilation of Paradise and Hell, and their existence,
وَبَيَانُand to clarifyالصَّوَابَthe correctمِنْfromذَلِكَthat,هَذَاthisفِيinنُسْخَةٍa version.
and to clarify the correct concerning that; this in a version.
بَعْدَهَاAfter thisكَلِمَةٌthe wordفَنَاءٌannihilation
After this, the word 'annihilation'.
وَمَضْرُوبٌand crossed outعَلَيْهَاon it..
and crossed out on it.
بَيَاضٌA blankفِيinالأَصْلِthe original.
A blank in the original.
لَمْI did notأَقِفْfindعَلَىonفِرْقَةٍa sectبِهَذَاwith thisالِاسْمِname,لَكِنْbutلَعَلَّهَاperhaps it is attributedنِسْبَةًtoإِلَىthe philosopherالْفَيْلَسُوفِfamousالْمَشْهُورِAbu NasrأَبِيAl-Farabiالْفَارَابِيwho diedالمُتَوَفَّىin the yearسَنَةَ339 AH,فَإِنَّهُfor he hasلَهُfor himفَلْسَفَةٌphilosophyفِيinمَسَائِلَmattersالْعَقِيدَةِof the creedتَتَلْمَذَmany learnedعَلَيْهَاon it,خَلْقٌa lotكَثِيرٌfor many,
I did not find a sect with this name, but perhaps it is attributed to the famous philosopher Abu Nasr Al-Farabi, who died in the year 339 AH, for he has a philosophy regarding matters of creed which many learned have studied.
اِنظُرْSee:كِتَابَthe bookالْفَارَابِيِّof Al-Farabiتَأْلِيفَauthored byسَعِيدٍSaeedزَايِدٍZayed,وَandدُرُوسٍlessonsفِيinتَارِيخِthe historyالْفَلْسَفَةِof philosophyتَأْلِيفَauthored byالأُسْتَاذَيْنِthe professorsإِبْرَاهِيمَIbrahimبَيْومِيBayoumiمَدْكُورٍMaddkorوَيُوسُفَand YusufكَرَمٍKaram
See: the book of Al-Farabi authored by Saeed Zayed, and lessons in the history of philosophy authored by the professors Ibrahim Bayoumi Maddkor and Yusuf Karam.
صp.٧٣73,,,وandتَارِيخِthe historyالْفَلْسَفَةِof philosophyلِلْأُسْتَاذَيْنِby the professorsمُحَمَّدٍMuhammadعَلِيٍّAliمُصْطَفَىMustafaوَأَحْمَدَand AhmadعَبْدُهُAbduhخَيْرِالدِّينِKhairuddin
and the history of philosophy by the professors Muhammad Ali Mustafa and Ahmad Abduh Khairuddin.
صp.٢٠٨208.
p. 208.