الكَمَالُPerfectionلِلَّهِto Allahوَحدَهُaloneوَأَنَّand thatذَٰلِكَthatمِنْofالوَهْمِillusionالْيَسِيرِminorالَّذِيwhichلَاdoes notيُخْرِجُremoveالْعَالِمَthe scholarعَنْfromحَدِّthe limitالثِّقَةِof trust
Perfection belongs to Allah alone, and that is a minor illusion which does not remove the scholar from the limit of trust.
وَفِيAnd inبَعْضِsomeالْمَرَّاتِinstancesذُكِرَmentionedأَنَّthatمَاwhatصُرِحَwas statedبِهِby itابْنُIbnالْقَيِّمِal-Qayyimمِنْthatأَنَّthatشَيْخَهُhis teacherشَيْخَthe Sheikhالإِسْلَامِof Islamصَنَّفَclassifiedفِيinهَذِهِthisالْمَسْأَلَةِissueمُصَنَّفَهُhis famous workالْمَشْهُورُknownلَكِنَّهُbut heلَمْdid notيَصِلْreachإلَيْنَاusحَسَبَaccording toعِلْمِيmy knowledgeوَلَوْand ifنُشِرَpublishedلَأَقَامَit would establishالدُّنْيَاthe worldوَأَقْعَدَهَاand bring it toخُصُومَةِhis opponents.
And in some instances, it was mentioned that what was stated by Ibn al-Qayyim is that his teacher, the Sheikh of Islam, classified his famous work on this issue, but it did not reach us, according to my knowledge, and if it were published, it would establish the world and bring it to his opponents.
وَفِيAnd inمَوْضِعٍa placeثَانٍsecondقَالَsaidوَيَغْلِبُand predominatesعَلَىonظَنِّيmy conjectureعَدَمُthe non-existenceوُجُودِهِof it
And in another place, he said: 'And it predominates in my conjecture that it does not exist'.
وَفِيAnd inمَوْضِعٍa placeآخَرَanotherقَالَhe saidإِنَّthatالرِّسَالَةَthe messageالْمَزْعُومَةَalleged.
In another place, he said: 'The alleged message'.
فَلَمَّاSo whenرَأَىhe sawالدُّكْتُورَthe doctorالْحَرْبِيَّal-Harbiأَنَّthatالشَّيْخَthe Sheikhالأَلْبَانِيَّal-Albaniذَكَرَmentionedقِطْعَةًa pieceمِنْofنُسْخَةٍa manuscriptخَطِّيَّةٍhandwrittenوَجَدْتُI foundعِندَwithالْمَكْتَبِthe Islamic officeالإِسْلَامِيِّIslamicوَمُصَرَّحٌand statedفِيهاthereinبِنِسْبَةٍthe attributionالْكِتَابِof the bookإِلَىtoشَيْخِthe Sheikhالإِسْلَامِof Islamكَمَاasسَيَأْتِيwill comeتَوْضِيحُهَاits clarification.
So when Doctor al-Harbi saw that Sheikh al-Albani mentioned a piece of a handwritten manuscript that I found with the Islamic office and stated therein the attribution of the book to the Sheikh of Islam, as will come its clarification.
لَمَّاWhenرَأَىhe sawالدُّكْتُورُthe doctorذَٰلِكَthatوَحَاوَلَand triedدَفْعَto refuteنَسَبَتْهَاits attributionلِشَيْخِto the Sheikhالإِسْلَامِof Islamفَقَالَhe saidوَأَمَّاand as forالْوَرَقَاتِthe three papersالثَّلاثِthreeالَّتِيthatذُكِرَتْwas mentionedالأَلْبَانِيُّal-Albaniأَنَّهُthat heوَجَدَهَاfound themفِيinدَشْتٍa desertضَمِنَwithinمَخْطُوطَاتٍthe manuscriptsالْمَكْتَبِthe Islamic officeالإِسْلَامِيِّIslamicوَصَوَّرَهَاand photographed themفِيinمُقَدِّمَتِهِhis introductionلِلْكِتَابِto the bookرَفْعِRaisingالأَسْتَارِthe veilsلِلصَّنْعَانِيِّfor al-San'aniوَأَنَّهَاand that theyلِكَاتِبٍto a writerمَجْهُولٍunknownمِنْfromخُطُوطٍthe scriptsالْقَرْنِof the centuryالْحَادِيَ عَشَرَeleventhالْهَجْرِيِّHijri.مِنْfromالرِّسَالَةِa messageلِابْنِof IbnتَيْمِيَّةَTaymiyyahفِيinالرَّدِّresponseعَلَىtoمَنْwhoقَالَsaidبِفَنَاءِof the annihilationالْجَنَّةِof Paradiseوَالنَّارِand Hellفَلَاnotتُعْتَبَرْbe consideredمِنْofمُصَنَّفَاتِthe worksابْنِIbnتَيْمِيَّةَTaymiyyahلَانْتِفَاءِdue to the lackالشُّرُوطِof conditionsالْمُتَّبَعَةِfollowedفِيinمَنَاهِجِresearch methodologiesالْبَحْثِthe researchوَالْتَّحْقِيقِand investigationالمَعْرُوفَةِthe knownعِندَtoأَهْلِthe peopleهَذَاof thisالشَّأْنِfieldوَمِنْand fromذَٰلِكَthatجَهَالَةُignoranceالْكَاتِبِof the writer.
When the doctor saw that, and tried to refute its attribution to the Sheikh of Islam, he said: 'As for the three papers that al-Albani said he found in a desert among the manuscripts of the Islamic office, and photographed them in the introduction to the book 'Raising the Veils' for al-San'ani, and that they are by an unknown writer from the scripts of the eleventh Hijri century, from a message of Ibn Taymiyyah in response to those who said of the annihilation of Paradise and Hell, they should not be considered part of the works of Ibn Taymiyyah, due to the lack of the conditions followed in the research methodologies known to the people of this field, and among them the ignorance of the writer.