الْفَصْلُ
The chapterالْخَامِسُ
fifthThe fifth chapter
فِي
Regardingالْمُحْكَمِ
the decisiveوَالْمُتَشَابِهِ
and the ambiguousوَالْكِنَايَةِ
and metonymyوَالتَّعْرِيضِ
and insinuationوَالْمَجَازِ
and the figurative speechالْعَقْلِيِّ
rationalRegarding the decisive, the ambiguous, metonymy, insinuation, and rational figurative speech
[تَعْرِيفُ
[Definition ofالْمُحْكَمِ:]
the decisive:][Definition of the decisive:]
لِيُعْلَمَ
It should be knownأَنَّ
thatالْمُحْكَمَ
the decisiveهُوَ
isمَا
whatلَا
notيُدْرِكُ
understandمِنْهُ
from itأَهْلُ
the peopleاللُّغَةِ
of the languageإِلَّا
exceptمَعْنًى
a meaningوَاحِدًا.
one.It should be known that the decisive is what the people of the language understand from it only one meaning.
إِدْرَاكُ
The understandingالْعَرَبِ
of the Arabsالْأَوَّلِينَ
the firstلَا
notإِدْرَاكُ
the understandingاللُّغَوِيِّينَ
of the linguistsالْمُتَفَلْسِفِينَ:
the philosophers:The understanding of the first Arabs, not the understanding of the philosophizing linguists:
وَالْمُعْتَبَرُ
And what is consideredهُوَ
isإِدْرَاكُ
the understandingالْعَرَبِ
of the Arabsالْأَوَّلِينَ
the firstلَا
notإِدْرَاكُ
the understandingالْمُتَفَلْسِفِينَ
of the philosophersفِي
inعَصْرِنَا
our eraالَّذِينَ
whoيَشُقُّونَ
splitالشَّعْرَةَ،
the hair,And what is considered is the understanding of the first Arabs, not the understanding of the philosophers in our era who split hairs,
فَإِنَّ
for indeedشَقَّ
splittingالشَّعْرَةِ
the hairفِي
inغَيْرِ
other thanمَحَلِّهَا
its placeدَاءٌ
is a diseaseعُضَالٌ
chronicيَجْعَلُ
that makes"الْمُحْكَمَ"
"the decisive""مُتَشَابِهًا"
"ambiguous"وَالْمَعْلُومَ
and the knownمَجْهُولًا.
unknown.for indeed splitting hairs in other than its place is a chronic disease that makes 'the decisive' 'ambiguous' and the known unknown.
تَعْرِيفُ
Definition ofالْمُتَشَابِهِ
the ambiguousوَوُجُوهُهُ.
and its aspects.Definition of the ambiguous and its aspects.
وَالْمُتَشَابِهُ
And the ambiguousهُوَ
isمَا
whatاحْتَمَلَ
boreمَعْنَيَيْنِ
two meaningsإِمَّا
eitherلِسَبَبٍ:
for a reason:And the ambiguous is what bore two meanings either for a reason:
- The possibility of the pronoun returning to two referents,
such as a person saying: 'As for the emir ordering me to curse so-and-so, may Allah curse him'
(فَيَحْتَمِلُ
(so it is possibleأَنْ
thatيَرْجِعَ
returnsالضَّمِيرُ
the pronounإِلَى
toالْأَمِيرِ
the emirأَوْ
orإِلَى
toفُلَانٍ)
so-and-so)(so it is possible that the pronoun returns to the emir or to so-and-so)
- Or due to the homonymy of the word in two meanings, such as the word "lamastum" which comes in the meaning of intercourse and touching by the hand also.