Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 99

إِلَيْهَا

to it

أَحْيَاناً،

sometimes,

to it sometimes,

وَتُورَدُ

and it is brought

قَبْلَ

before

إِكْمَالِ

completing

حَلَقَاتِ

episodes

الْقِصَّةِ،

of the story,

and it is brought before completing the episodes of the story,

ثُمَّ

then

تَكُونُ

is

الْعَوْدَةُ

the return

إِلَى

to

الْقِصَّةِ

the story

then the return to the story is made

وَتُكَمَّلُ

and are completed

فُصُولُهَا

its chapters

وَحَلَقَاتُهَا.

and its episodes.

and its chapters and episodes are completed.

وَأَحْيَاناً

and sometimes

تَكُونُ

is

الْآيَةُ

the verse

الْكَرِيمَةُ

noble

مُتَقَدِّمَةً

earlier

فِي

in

النُّزُولِ،

revelation,

And sometimes the noble verse is earlier in revelation,

وَلَكِنَّهَا

but it

مُتَأَخِّرَةٌ

is later

فِي

in

التِّلاوَةِ

recitation

but it is later in recitation

مِثْلُ

like

قَوْلِهِ

His saying

- تَعَالَى -:

- Exalted is He -:

like His saying - Exalted is He -:

{قَدْ
"Indeed
نَرَى
We see
تَقَلُّبَ
the turning
وَجْهِكَ
of your face
فِي
in
السَّمَاءِ}
the heaven}

{Indeed We see the turning of your face in the heaven}

مُتَقَدِّمٌ

earlier

نُزُولاً،

in revelation,

earlier in revelation,

وَقَوْلِهِ

and His saying

- تَعَالَى -:

- Exalted is He -:

and His saying - Exalted is He -:

{سَيَقُولُ
"The foolish
السُّفَهَاءُ
will say
مِنَ
from
النَّاسِ}
the people}
إِلَخْ
etc.

{The foolish among the people will say} etc.

مُتَأَخِّرٌ

is later

نُزُولاً،

in revelation,

is later in revelation,

وَلَكِنَّهَا

but it

فِي

in

التِّلاوَةِ

recitation

بِالْعَكْسِ.

is the opposite.

but in recitation it is the opposite.

وَتَارَةً

and sometimes

يُورَدُ

is brought

الْجَوَابُ

the answer

فِي

in

تَضَاعِيفِ

the folds of

حِكَايَةِ

the narration of

أَقْوَالِ

the statements of

الْكُفَّارِ

the disbelievers

وَاعْتِرَاضَاتِهِمْ

and their objections

And sometimes the answer is brought within the folds of narrating the statements of the disbelievers and their objections

كَقَوْلِهِ

like His saying

- تَعَالَى -:

- Exalted is He -:

like His saying - Exalted is He -:

{وَلَا
"And do not
تُؤْمِنُوا
believe
إِلَّا
except
لِمَنْ
in one who
تَبِعَ
follows
دِينَكُمْ
your religion.
قُلْ
Say,
إِنَّ
'Indeed
الْهُدَى
the guidance
هُدَى
is the guidance
اللَّهِ
of Allah
أَنْ
that
يُؤْتَى
anyone is given
أَحَدٌ
something
مِثْلَ
like
مَا
what
أُوتِيتُمْ}
you were given}"

{And do not believe except in one who follows your religion. Say, 'Indeed the guidance is the guidance of Allah, that anyone is given something like what you were given}

وَبِالْجُمْلَةِ

and in short

فَإِنَّ

indeed

هَذِهِ

these

الْمَبَاحِثَ

discussions

تَحْتَاجُ

need

إِلَى

to

تَفْصِيلٍ

much detail

كَثِيرٍ،

many,

And in short, indeed these discussions need much detail,

وَفِيمَا

and in what

قُلْنَاهُ

we have said

كِفَايَةٌ،

is sufficiency,

and in what we have said is sufficiency,

وَإِذَا

and if

كَانَ

are

الْقُرَّاءُ

the readers

الْكِرَامُ

noble

يَسْتَحْضِرُونَ

mindful of

هَذِهِ

these

الْأُمُورَ

matters

وَيَحْفَظُونَهَا

and memorizing them

and if the noble readers are mindful of these matters and memorize them

فَإِنَّهُمْ

then they

لَدَى

upon

تِلَاوَتِهِمْ

their recitation of

لِلْقُرْآنِ

the Quran

الْكَرِيمِ

noble

يُدْرِكُونَ

will realize

- بِأَدْنَى

- with the slightest

تَأَمُّلٍ

contemplation

وَنَظَرٍ -

and reflection -

غَرَضَ

the purpose of

الْكَلَامِ

the speech

وَمَغْزَاهُ،

and its intent,

then upon their recitation of the noble Quran they will realize - with the slightest contemplation and reflection - the purpose of the speech and its intent,

وَيَقِيسُونَ

and they measure

غَيْرَ

the unmentioned

الْمَذْكُورِ

against the mentioned

عَلَى

upon

الْمَذْكُورِ،

the mentioned,

and they measure the unmentioned against the mentioned,

وَيَنْتَقِلُونَ

and they transition

مِنْ

from

مِثَالٍ

one example

إِلَى

to

أَمْثِلَةٍ

examples

أُخْرَى

other

كَثِيرَةٍ

many,

and they transition from one example to many other examples,

وَاللَّهُ

and Allah

هُوَ

is

الْمُوَفِّقُ.

the Grantor of success.

and Allah is the Grantor of success.