إِلَيْهَا
to itأَحْيَاناً،
sometimes,to it sometimes,
وَتُورَدُ
and it is broughtقَبْلَ
beforeإِكْمَالِ
completingحَلَقَاتِ
episodesالْقِصَّةِ،
of the story,and it is brought before completing the episodes of the story,
ثُمَّ
thenتَكُونُ
isالْعَوْدَةُ
the returnإِلَى
toالْقِصَّةِ
the storythen the return to the story is made
وَتُكَمَّلُ
and are completedفُصُولُهَا
its chaptersوَحَلَقَاتُهَا.
and its episodes.and its chapters and episodes are completed.
وَأَحْيَاناً
and sometimesتَكُونُ
isالْآيَةُ
the verseالْكَرِيمَةُ
nobleمُتَقَدِّمَةً
earlierفِي
inالنُّزُولِ،
revelation,And sometimes the noble verse is earlier in revelation,
وَلَكِنَّهَا
but itمُتَأَخِّرَةٌ
is laterفِي
inالتِّلاوَةِ
recitationbut it is later in recitation
مِثْلُ
likeقَوْلِهِ
His saying- تَعَالَى -:
- Exalted is He -:like His saying - Exalted is He -:
{قَدْ"Indeed
نَرَىWe see
تَقَلُّبَthe turning
وَجْهِكَof your face
فِيin
السَّمَاءِ}the heaven}
{Indeed We see the turning of your face in the heaven}
مُتَقَدِّمٌ
earlierنُزُولاً،
in revelation,earlier in revelation,
وَقَوْلِهِ
and His saying- تَعَالَى -:
- Exalted is He -:and His saying - Exalted is He -:
{سَيَقُولُ"The foolish
السُّفَهَاءُwill say
مِنَfrom
النَّاسِ}the people}
إِلَخْetc.
{The foolish among the people will say} etc.
مُتَأَخِّرٌ
is laterنُزُولاً،
in revelation,is later in revelation,
وَلَكِنَّهَا
but itفِي
inالتِّلاوَةِ
recitationبِالْعَكْسِ.
is the opposite.but in recitation it is the opposite.
وَتَارَةً
and sometimesيُورَدُ
is broughtالْجَوَابُ
the answerفِي
inتَضَاعِيفِ
the folds ofحِكَايَةِ
the narration ofأَقْوَالِ
the statements ofالْكُفَّارِ
the disbelieversوَاعْتِرَاضَاتِهِمْ
and their objectionsAnd sometimes the answer is brought within the folds of narrating the statements of the disbelievers and their objections
كَقَوْلِهِ
like His saying- تَعَالَى -:
- Exalted is He -:like His saying - Exalted is He -:
{وَلَا"And do not
تُؤْمِنُواbelieve
إِلَّاexcept
لِمَنْin one who
تَبِعَfollows
دِينَكُمْyour religion.
قُلْSay,
إِنَّ'Indeed
الْهُدَىthe guidance
هُدَىis the guidance
اللَّهِof Allah
أَنْthat
يُؤْتَىanyone is given
أَحَدٌsomething
مِثْلَlike
مَاwhat
أُوتِيتُمْ}you were given}"
{And do not believe except in one who follows your religion. Say, 'Indeed the guidance is the guidance of Allah, that anyone is given something like what you were given}
وَبِالْجُمْلَةِ
and in shortفَإِنَّ
indeedهَذِهِ
theseالْمَبَاحِثَ
discussionsتَحْتَاجُ
needإِلَى
toتَفْصِيلٍ
much detailكَثِيرٍ،
many,And in short, indeed these discussions need much detail,
وَفِيمَا
and in whatقُلْنَاهُ
we have saidكِفَايَةٌ،
is sufficiency,and in what we have said is sufficiency,
وَإِذَا
and ifكَانَ
areالْقُرَّاءُ
the readersالْكِرَامُ
nobleيَسْتَحْضِرُونَ
mindful ofهَذِهِ
theseالْأُمُورَ
mattersوَيَحْفَظُونَهَا
and memorizing themand if the noble readers are mindful of these matters and memorize them
فَإِنَّهُمْ
then theyلَدَى
uponتِلَاوَتِهِمْ
their recitation ofلِلْقُرْآنِ
the Quranالْكَرِيمِ
nobleيُدْرِكُونَ
will realize- بِأَدْنَى
- with the slightestتَأَمُّلٍ
contemplationوَنَظَرٍ -
and reflection -غَرَضَ
the purpose ofالْكَلَامِ
the speechوَمَغْزَاهُ،
and its intent,then upon their recitation of the noble Quran they will realize - with the slightest contemplation and reflection - the purpose of the speech and its intent,
وَيَقِيسُونَ
and they measureغَيْرَ
the unmentionedالْمَذْكُورِ
against the mentionedعَلَى
uponالْمَذْكُورِ،
the mentioned,and they measure the unmentioned against the mentioned,
وَيَنْتَقِلُونَ
and they transitionمِنْ
fromمِثَالٍ
one exampleإِلَى
toأَمْثِلَةٍ
examplesأُخْرَى
otherكَثِيرَةٍ
many,and they transition from one example to many other examples,
وَاللَّهُ
and Allahهُوَ
isالْمُوَفِّقُ.
the Grantor of success.and Allah is the Grantor of success.