Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 98

وَتَارَةً

and sometimes

بِمَعْنَى

in the meaning of

اعْتَقَدَ

believed

كَمَا

as

فِي

in

قَوْلِهِ

His saying

- تَعَالَى -:

- the Most High -:

And sometimes in the meaning of believed, as in His saying - the Most High -:

{وَجَعَلُوا
And they made
لِلَّهِ
for Allah
مِمَّا
from what
ذَرَأَ}
He created}.

{And they made for Allah from what He created}.

وَأَمَّا

And as for

كَلِمَةُ

the word

"شَيْءٍ"

"thing"

فَتَأْتِي

it comes

أَحْيَانًا

sometimes

مَكَانَ

in place of

الْفَاعِلِ،

the subject,

And as for the word "thing", it sometimes comes in place of the subject,

وَأَحْيَانًا

and sometimes

مَكَانَ

in place of

الْمَفْعُولِ

the object

بِهِ،

direct,

and sometimes in place of the direct object,

وَتَارَةً

and sometimes

مَكَانَ

in place of

الْمَفْعُولِ

the object

الْمُطْلَقِ

absolute

وَغَيْرِ

and other

ذَلِكَ،

than that,

and sometimes in place of the absolute object and other than that,

وَأَمْثِلَتُهُ

and its examples

كَمَا

are as

يَلِي:

follows:

and its examples are as follows:

  • - {أَمْ
  • - {Or
  • خُلِقُوا
  • were they created
  • مِنْ
  • from
  • غَيْرِ
  • other than
  • شَيْءٍ}
  • thing}
  • أَيْ:
  • meaning:
  • مِنْ
  • from
  • غَيْرِ
  • other than
  • خَالِقٍ.
  • a Creator.

    - {Or were they created from nothing} meaning: from other than a Creator.

  • - {فَلَا
  • - {So do not
  • تَسْأَلْنِي
  • ask me
  • عَنْ
  • about
  • شَيْءٍ}
  • thing}
  • أَيْ:
  • meaning:
  • عَنْ
  • about
  • شَيْءٍ
  • anything
  • مِمَّا
  • of what
  • يُتَوَقَّفُ
  • is questioned
  • فِيهِ
  • in it
  • مِنْ
  • of
  • أَمْرِي.
  • my affair.

    - {So do not ask me about anything} meaning: about anything regarding which my affair is questioned.

    الْأَمْرُ

    The matter

    وَالنَّبَأُ

    and the news

    وَالْخَطْبُ:

    and the grave situation:

    The matter, the news, and the grave situation:

    وَيُرَادُ

    And it is intended

    بِالْأَمْرِ

    by the matter

    وَالنَّبَأِ

    and the news

    وَالْخَطْبِ

    and the grave situation

    أَحْيَانًا

    sometimes

    الْمَخْبَرُ

    that which is informed

    عَنْهُ،

    about,

    And by the matter, the news, and the grave situation is sometimes intended that which is informed about,

    مِثْلُ

    like

    قَوْلِهِ

    His saying

    - تَعَالَى -:

    - the Most High -:

    {هُوَ

    {It is

    نَبَأٌ

    news

    عَظِيمٌ}

    great}

    أَيْ

    meaning

    قِصَّةٌ

    a story

    عَجِيبَةٌ.

    amazing.

    like His saying - the Most High -: {It is a great news} meaning an amazing story.

    [مَعَانِي

    [Meanings

    الْخَيْرِ

    of good

    وَالشَّرِّ:]

    and evil:]

    [Meanings of good and evil:]

    كَذَلِكَ

    Likewise

    كِلْمَتَا

    the two words

    الْخَيْرِ

    good

    وَالشَّرِّ

    and evil

    وَمَا

    and what

    يَأْتِي

    comes

    فِي

    in

    مَعْنَاهُمَا

    their meaning

    يَخْتَلِفُ

    differs

    الْمُرَادُ

    what is intended

    مِنْهُمَا

    from them

    حَسَبَ

    according to

    اخْتِلَافِ

    the difference of

    الْمَجَالِ

    the field

    وَالْمَوَاضِعِ.

    and the contexts.

    Likewise, the two words good and evil and what comes in their meaning, what is intended by them differs according to the difference in field and contexts.

    التَّقْدِيمُ

    The advancement

    وَالتَّأْخِيرُ

    and the deferral

    فِي

    in

    الْآيَاتِ:

    the verses:

    The advancement and deferral in the verses:

    وَمِنْ

    And from

    هَذَا

    this

    الْقَبِيلِ

    category

    التَّقْدِيمُ

    is the advancement

    وَالتَّأْخِيرُ

    and the deferral

    فِي

    in

    الْآيَاتِ

    the verses

    الْكَرِيمَةِ

    noble

    And from this category is the advancement and deferral in the noble verses

    فَيَكُونُ

    so is

    مَحَلُّ

    the place of

    آيَةٍ

    a verse

    - مَثَلًا -

    - for example -

    فِي

    at

    آخِرِ

    the end of

    الْقِصَّةِ

    the story

    الْمَذْكُورَةِ

    mentioned

    فَيُبَادَرُ.

    so it is initiated.

    so the place of a verse - for example - is at the end of the mentioned story, so it is initiated.