حَيْثُ
Whereيَأْمُرُ
he commandsأَصْحَابَهُ
his companionsوَيُنَادِيهِمْ
and calls themWhere he commands his companions and calls them,
أَنْ
thatاحْمِلُوا
attackعَلَى
uponالْجِهَةِ
the directionالْفُلَانِيَّةِ
so-and-sothat attack upon the so-and-so direction,
وَتَقَدَّمُوا
and advanceمِنْ
fromالْجِهَةِ
the directionالْفُلَانِيَّةِ
so-and-soand advance from the so-and-so direction.
وَجَعَلْنَاAnd We have placed
مِنْfrom
بَيْنِbefore
أَيْدِيهِمْthem
سَدًّاa barrier
And We have placed before them a barrier
وَمِنْand from
خَلْفِهِمْbehind them
سَدًّاa barrier
and from behind them a barrier,
جَعَلْنَاWe have placed
فِيin
أَعْنَاقِهِمْtheir necks
أَغْلَالًاshackles
We have placed shackles in their necks.
فَقَدْ
Thusشَبَّهَ
he comparedهُنَا
hereإِعْرَاضَهُمْ
their turning awayعَنْ
fromتَدَبُّرِ
ponderingThus he compared here their turning away from pondering
آيَاتِ
the verses ofاللَّهِ
Allahعَزَّ
the Mightyوَجَلَّ
and Majesticthe verses of Allah - the Mighty and Majestic -
بِشَخْصٍ
to a personطُوِّقَ
who was collared withالْأَغْلَالَ
the shacklesto a person collared with shackles,
أَوْ
orأُقِيمَتْ
were erectedفِي
inكُلِّ
everyجِهَةٍ
directionor in every direction of his directions
مِنْ
ofجِهَاتِهِ
his directionsالسُّدُودُ
the barriersthe barriers were erected
فَلَمْ
so he isيَعُدْ
no longerقَادِرًا
ableأَصْلًا
at allعَلَى
toالرُّؤْيَةِ
seeوَالنَّظَرِ
and lookso he is no longer able at all to see and look.
وَاضْمُمْAnd draw
إِلَيْكَto yourself
جَنَاحَكَyour arm
مِنَout of
الرَّهْبِfear
And draw to yourself your arm out of fear.
أَيْ
That isاجْمَعْ
collectخَاطِرَكَ
your mindThat is, collect your mind,
وَدَعْ
and leaveاضْطِرَابَ
the turbulence ofالْخَوَاطِرِ
thoughtsوَقَلَقَ
and anxiety ofالْبَالِ
the heartand leave the turbulence of thoughts and anxiety of the heart.
الْبَيَانُ
The expressionبِالْإِشَارَةِ
by indicationالْحِسِّيَّةِ
sensory[The Expression by Sensory Indication:]
وَنَظِيرُ
And similar toذَلِكَ
thatمَا
is whatيُعْرَفُ
is knownفِي
inمُخَاطَبَاتِ
addresses ofالنَّاسِ
peopleAnd similar to that is what is known in people's discourse
أَنَّ
thatأَحَدَهُمْ
one of themإِذَا
whenأَرَادَ
he wantsتَصْوِيرَ
to portraythat when one of them wants to portray
شَجَاعَةَ
the bravery ofشَخْصٍ
a personمِنَ
amongالْأَشْخَاصِ
the peoplethe bravery of a person among the people,
فَإِنَّهُ
then heيُشِيرُ
pointsإِلَى
toالسَّيْفِ
the swordthen he points to the sword
وَأَنَّهُ
and thatيَضْرِبُ
he strikesبِهَا
with itهَكَذَا
like thisوَهَكَذَا
and like thatand that he strikes with it like this and like that,
يُخَطِّرُ
wavingبِيَدِهِ
with his handwaving with his hand,
وَلَيْسَ
and notالْغَرَضُ
the purposeمِنْ
ofهَذَا
thisالتَّصْوِيرِ
portrayaland the purpose of this portrayal is not
إِلَّا
exceptذِكْرُ
mentioningأَنَّهُ
that heيَفُوقُ
surpassesجَمِيعَ
allالنَّاسِ
peopleexcept mentioning that he surpasses all people
فِي
inصِفَةِ
the attribute ofالشَّجَاعَةِ
braveryin the attribute of bravery,
وَلَوْ
even ifلَمْ
notيَكُنْ
he wasقَدْ
everأَخَذَ
takenالسَّيْفَ
the swordeven if he had never taken
بِيَدِهِ
in his handمَرَّةً
onceفِي
inحَيَاتِهِ
his lifein his hand once in his life.
أَوْ
Orيَقُولُ
he saysفُلَانٌ
so-and-soOr so-and-so says,
يَتَحَدَّى
challengesالْعَالَامَ
the worldوَيَقُولُ
and says"He challenges the world and says,
أَنَا
Iلَا
do notأَرَى
seeعَلَى
onالْأَرْضِ
the earthأَحَدًا
anyoneI do not see on the earth anyone
يَسْتَطِيعُ
who is ableأَنْ
toيُبَارِزَنِي
duel mewho is able to duel me,"
أَوْ
orأَنَّ
thatفُلَانًا
so-and-soيَفْعَلُ
doesكَذَا
such and suchوَكَذَا
and suchor that so-and-so does such and such,
وَيُشِيرُ
and he pointsإِلَى
toالْهَيْئَةِ
the postureالَّتِي
whichand he points to the posture which
تَكُونُ
isلِلْمُبَارِزِينَ
for the duelistsعِنْدَ
atالْمُغَالَبَةِ
overcomingوَالتَّمَكُّنِ
and masteryمِنْ
ofis for the duelists at the time of overcoming and mastery of