الْقُرْآنُ
The Quranفِي
inعَهْدِ
the era ofعُثْمَانَ
Uthmanبْنِ
son ofعَفَّانَ
Affanرَضِيَ
may Allah be pleasedاللَّهُ
with himعَنْهُ:
andThe Quran in the era of Uthman bin Affan, may Allah be pleased with him:
وَقَدِ
And indeedانْتَسَخَ
copiedعُثْمَانُ
Uthmanبْنُ
son ofعَفَّانَ
AffanAnd Uthman bin Affan copied...
- رَضِيَ
- may be pleasedاللَّهُ
Allahعَنْهُ -
with him -عِدَّةَ
severalنُسَخٍ
copies- may Allah be pleased with him - several copies
مِنْ
fromذَلِكَ
thatالْمُصْحَفِ
codexالْمُدَوَّنِ
compiledof that compiled codex,
وَأَرْسَلَهَا
and sent themإِلَى
toالْآفَاقِ
the horizonsand sent them to the horizons
حَتَّى
so thatيُسْتَفَادَ
benefit might be gainedمِنْ
fromهَذِهِ
theseالْمَصَاحِفِ
codicesبِعَيْنِهَا
specificallyso that benefit might be gained from these specific codices
وَيُرْجَعَ
and reference madeإِلَيْهَا
to themوَلَا
and notيُرْجَعَ
reference madeإِلَى
toأَيِّ
anyتَرْتِيبٍ
arrangementغَيْرِ
other thanتَرْتِيبِهَا.
their arrangement.and reference made to them, and no other arrangement besides their arrangement is referred to.
اسْتِهْلَالُ
The opening ofالسُّوَرِ
the surahsوَاخْتِتَامُهَا
and their conclusionعَلَى
uponطَرِيقَةِ
the manner ofفَرَامِينِ
decrees ofالْمُلُوكِ:
the kings:The opening of the surahs and their conclusion upon the manner of the decrees of the kings:
وَلَمَّا
And sinceأَنَّ
thatأُسْلُوبَ
the style ofالسُّوَرِ
the surahsيُنَاسِبُ
suits- تَمَاماً -
- completely -أُسْلُوبَ
the style ofفَرَامِينِ
decrees ofالْمُلُوكِ
the kingsوَالسَّلَاطِينِ،
and sultans,And since the style of the surahs completely suits the style of the decrees of kings and sultans,
فَقَدْ
it hasرُوعِيَ
been observedفِيهِ
in itبِدَايَةُ
the beginning ofالسُّوَرِ
the surahsوَنِهَايَتُهَا
and their endطَرِيقَةُ
the method ofالرَّسَائِلِ
lettersوَالْفَرَامِينِ
and decreesالسُّلْطَانِيَّةِ.
sultanic.it has been observed in the beginning and ending of the surahs the method of sultanic letters and decrees.
[تَنَوُّعُ
[Diversity ofاسْتِهْلَالِ
openingالسُّوَرِ
the surahsوَمُحْتَوَيَاتِهَا:]
and their contents:][Diversity of the opening of the surahs and their contents:]
فَكَمَا
For just asأَنَّ
thatبَعْضَ
someالرَّسَائِلِ
lettersتَبْدَأُ
beginبِحَمْدِ
with the praise ofاللَّهِ
Allah- تَعَالَى -
- Exalted is He -وَالثَّنَاءِ
and extollingعَلَيْهِ،
Him,For just as some letters begin with the praise of Allah - Exalted is He - and extolling Him,
وَبَعْضَهَا
and some of themبِبَيَانِ
with the statement ofالْغَرَضِ
the purposeالْمَقْصُودِ،
intended,and some of them with the statement of the intended purpose,
وَبَعْضَهَا
and some of themبِبَيَانِ
with the statement ofاسْمِ
the name ofالْمُرْسِلِ،
the sender,وَالْمُرْسَلِ
and the one sentإِلَيْهِ،
to,and some of them with the statement of the name of the sender and the recipient,
وَبَعْضَهَا
and some of themتَكُونُ
areرَسَائِلَ
lettersوَخِطَابَاتٍ
and missivesصَغِيرَةً
smallتَغَيَّرُ
changingعُنْوَانَ
addressوَمَهِّدْ
and preambleand some of them are small letters and missives changing address and preamble,
وَبَعْضَ
and someالرَّسَائِلِ
lettersتَكُونُ
areمُطَوَّلَةً
lengthyوَأُخْرَى
and othersمُخْتَصَرَةً
conciseand some letters are lengthy and others concise,
كَذَلِكَ
similarlyالرَّبُّ
the Lord- تَبَارَكَ
- Blessedوَتَعَالَى -
and Exalted is He -اسْتَهَلَّ
openedبَعْضَ
someالسُّوَرِ
surahsبِحَمْدِهِ
with His praiseوَتَسْبِيحِهِ
and His glorificationsimilarly the Lord - Blessed and Exalted is He - opened some surahs with His praise and glorification,
وَبَعْضَهَا
and some of themبِبَيَانِ
with the statement ofالْغَرَضِ
the purposeمِنَ
ofالتَّنْزِيلِ،
the revelation,and some of them with the statement of the purpose of revelation,
كَمَا
asقَالَ
said- تَعَالَى -:
- Exalted is He -:as He - Exalted is He - said:
- {ذَلِكَ- {That is
الْكِتَابُthe Book
لَاthere is no
رَيْبَdoubt
فِيهِin it
هُدًىguidance
لِلْمُتَّقِينَ}for the righteous}
- {That is the Book about which there is no doubt, a guidance for the righteous}
- {سُورَةٌ- {A surah
أَنْزَلْنَاهَاWe have sent it down
وَفَرَضْنَاهَا}and made obligatory its laws}
الْآيَةُ.the ayah.
- {A surah which We have sent down and made [its provisions] obligatory} the ayah.