al fawz al kabir fi usul al tafsir

Page 115

فِيinبَيْتٍa houseقُبُوراًgraves

In a house 'graves'

وَفِيand inالْبَيْتِthe houseالْآخَرِotherكَبِيراًbig

and in the other house 'big'

عَلَىuponالْعَكْسِthe contraryمِنَofالشُّعَرَاءِthe poetsالْعَجَمِnon-Arab

contrary to the non-Arab poets.

وَهَكَذَاand thusيَرَىseesالشُّعَرَاءُthe poetsالْعَرَبُArab

And thus the Arab poets see

أَنَّthatحَاصِلَresultدَاخِلٍentering

that the result of 'entering'

وَنَازِلٍand descendingمِنْfromقِسْمٍpartوَاحِدٍone

and 'descending' are from one part

بِخِلَافِunlikeالشُّعَرَاءِthe poetsالْعَجَمِnon-Arab

unlike the non-Arab poets.

تَوْزِيعُdistributionالْكَلِمَةِthe wordالْوَاحِدَةِsingleفِيinشَطْرَيْtwo halvesالْبَيْتِof the verse

Distribution of a single word in the two halves of the verse:

كَذَلِكَsimilarlyوُقُوعُoccurrenceكَلِمَةٍwordوَاحِدَةٍsingleبَيْنَbetweenشَطْرَيْtwo halvesالْبَيْتِof the verse

Likewise, the occurrence of a single word between the two halves of the verse

بِحَيْثُsuch thatيَكُونُisنِصْفُهَاits halfفِيinالشَّطْرِthe halfالْأَوَّلِfirst

such that half of it is in the first half

وَالنِّصْفُand the halfالْآخَرُotherفِيinالشَّطْرِthe halfالثَّانِيsecond

and the other half in the second half

صَحِيحٌcorrectعِنْدَwithالْعَرَبِthe Arabsخَطَأٌerrorعِنْدَwithالْعَجَمِthe non-Arabs

is correct for the Arabs, an error for the non-Arabs.

وَبِالْجُمْلَةِand in summaryفَإِنَّindeedالْأَمْرَthe matterالْجَامِعَunifyingالْمُشْتَرَكَcommon

And in summary, the unifying common matter

هُوَisالتَّوَافُقُthe harmonyالتَّقْرِيبِيُّapproximateالتَّقْدِيرِيُّestimatedلَاnotالتَّوَافُقُthe harmonyالْحَقِيقِيُّreal

is approximate estimated harmony, not real harmony.

أَوْزَانُmetersالْهُنُودِof the Indians

[Indian Meters]

وَقَدْand indeedوَضَعَlaid downالْهُنُودُthe Indiansأَوْزَانَmetersشِعْرِهِمْof their poetry

And the Indians have laid down their poetry meters

عَلَىuponعَدَدِnumberالْحُرُوفِof lettersمِنْfromدُونِwithoutمُلَاحَظَةٍobserving

based on the number of letters without observing

وَاعْتِبَارٍand consideringلِلْحَرَكَاتِthe vowelsوَالسَّكَنَاتِand quiescences

and considering vowels and consonants.

وَهِيَand itكَذَلِكَsimilarlyتَمْنَحُgrantsلَذَّةًpleasureوَمُتْعَةًand enjoymentفَنِّيَّةًartistic

And it likewise grants artistic pleasure and enjoyment.

أَلْحَانُmelodiesالْقَرَوِيِّينَof the villagers

Villagers' Melodies:

وَقَدْand indeedسَمِعْنَاwe have heardأَلْحَانَmelodiesبَعْضِsomeالْقَرَوِيِّينَvillagersالرِّيفِيِّينَrural

And we have heard the melodies of some rural villagers

الَّتِيwhichيُلَحِّنُونَthey compose/singبِهَاwith itلِلْحُصُولِto obtainعَلَىofالْمُتْعَةِenjoymentوَالذَّوْقِand taste

which they use for melodies to obtain enjoyment and taste,

وَهِيَand itفِيinالْوَاقِعِrealityتَشْتَمِلُincludesعَلَىuponتَوَافُقٍharmonyتَقْرِيبِيٍّapproximate

and it - in reality - includes approximate harmony

بَيْنَbetweenأَجْزَاءِpartsالْكَلَامِof speechأَوْorتَشْتَمِلُincludesعَلَىuponرَدِيفٍa refrain

between parts of speech, or includes a refrain.