Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 127

وَإِنَّ

And indeed

الْقُرْآنَ

the Quran

الْعَظِيمَ

the Great

And indeed the Great Quran

بِالنِّسْبَةِ

with respect

إِلَى

to

كُلِّ

every

وَاحِدٍ

one

with respect to every one

مِنْ

of

مَبَاحِثِ

the topics of

الْعُلُومِ

the sciences

الْخَمْسَةِ،

the five,

of the topics of the five sciences,

أَرَادَ

intended

إِفَادَةَ

to benefit

الْقِسْمَيْنِ

the two categories

الْمَذْكُورَيْنِ،

mentioned,

intended to benefit the two categories mentioned,

فَأَرَادَ

so it intended

تَعْلِيمَ

teaching

مَا

what

لَا

not

يَعْلَمُ

is known

so it intended teaching what is not known

بِالنِّسْبَةِ

with respect

إِلَى

to

الْجَاهِلِ،

the ignorant one,

with respect to the ignorant one,

وَأَرَادَ

and it intended

انْصِبَاغَ

the dyeing/imbuing

النُّفُوسِ

of souls

بِصِبْغَةِ

with the dye of

هَذِهِ

these

الْعُلُومَاتِ

known sciences

and it intended the imbuing of souls with the dye of these known sciences

بِتَكْرَارِهَا

by repeating it

وَتَرْدَادِهَا

and reiterating it

بِالنِّسْبَةِ

with respect

إِلَى

to

الْعَالِمِ،

the knowledgeable one,

by repeating it and reiterating it with respect to the knowledgeable one,

اللَّهُمَّ

except

إِلَّا

that

أَكْثَرَ

most of

مَبَاحِثِ

the topics of

الْأَحْكَامِ

rulings

except for most of the topics of rulings

الَّتِي

which

لَمْ

did not

يَقَعْ

occur

فِيهَا

in it

هَذَا

this

التَّكْرَارُ

repetition

in which this repetition did not occur

إِذْ

since

أَنَّ

that

إِفَادَةَ

benefiting

الْقِسْمِ

the category

الثَّانِي

second

since benefiting the second category

لَمْ

was not

تَكُنْ

being

مَطْلُوبَةً

sought

فِيهَا.

in it.

was not sought in it.

[سِرُّ

[The secret of

تَكْرَارِ

the repetition of

التِّلَاوَةِ:]

recitation:]

[The secret of the repetition of recitation:]

وَلِأَجْلِ

And for

ذَلِكَ

that

أُمِرْنَا

we were commanded

بِتَكْرَارِ

with repeating

التِّلَاوَةِ

the recitation

وَالْإِكْثَارِ

and doing much

مِنْهَا،

of it,

And for that reason we were commanded to repeat the recitation and do much of it,

وَلَمْ

and it did not

يَكْتَفِ

suffice

بِمُجَرَّدِ

with mere

الْفَهْمِ

understanding

وَالْإِدْرَاكِ.

and comprehension.

and it did not suffice with mere understanding and comprehension.

تَنَوُّعُ

Diversity of

الْأَسَالِيبِ

methods

مَعَ

with

التَّكْرَارِ

repetition

فِي

in

الْمَطَالِبِ:

demands/requests:

Diversity of methods with repetition in requests:

وَقَدْ

And indeed

رُوعِيَ

was observed

- مَعَ

- along with

ذَلِكَ -

that -

هَذَا

this

قَدْرُ

amount

مِنْ

of

الْفَرْقِ

difference

And indeed - along with that - this amount of difference was observed

أَنَّ

that

الْمَطَالِبَ

the requests

الَّتِي

that

تَكَرَّرَتْ

were repeated

جَاءَتْ

came

كُلَّ

every

مَرَّةٍ

time

that the requests which were repeated came every time

بِعِبَارَةٍ

with an expression

طَرِيَّةٍ

fresh

جَدِيدَةٍ

new

وَأُسْلُوبٍ

and a method

جَدِيدٍ

new

with a fresh new expression and a new method

حَتَّى

so that

يَكُونَ

it may have

لَهُ

for it

وَقْعٌ

an impact

أَكْثَرُ

greater

فِي

in

النُّفُوسِ

the souls

so that it may have a greater impact in the souls

وَأَمْتَعُ

and more enjoyable

لِلْأَذْهَانِ

for the minds

وَالْعُقُولِ،

and intellects,

and more enjoyable for the minds and intellects,

فَلَوْ

so if

كَانَ

was

التَّكْرَارُ

the repetition

مَعَ

with

اتِّحَادِ

unification of

الْأَلْفَاظِ

words

وَالْعِبَارَاتِ

and expressions

so if the repetition was with the unification of words and expressions

لَكَانَ

it would be

شَيْئاً

something

مِنْ

of

حَقِّهِ

its right

أَنْ

that

يُكَرَّرَ

it be repeated

وَيُرَدَّدَ

and reiterated

فَحَسْبُ

merely

it would be something whose right is merely to be repeated and reiterated

وَلَكِنَّهُ

but it

مَعَ

with

اخْتِلَافِ

difference of

التَّعَابِيرِ

expressions

وَتَنَوُّعِ

and diversity of

الْأَسَالِيبِ

methods

but with the difference of expressions and diversity of methods,

مَدْعَاةٌ

it is a cause

لِلتَّفْكِيرِ

for reflection

وَخَوْضِ

and plunging of

الْعَقْلِ

the intellect

وَاسْتِجْمَاعِ

and gathering of

الْخَاطِرِ.

the thought.

it is a cause for reflection, the plunging of the intellect, and the gathering of thought.