وَإِنَّ
And indeedالْقُرْآنَ
the Quranالْعَظِيمَ
the GreatAnd indeed the Great Quran
بِالنِّسْبَةِ
with respectإِلَى
toكُلِّ
everyوَاحِدٍ
onewith respect to every one
مِنْ
ofمَبَاحِثِ
the topics ofالْعُلُومِ
the sciencesالْخَمْسَةِ،
the five,of the topics of the five sciences,
أَرَادَ
intendedإِفَادَةَ
to benefitالْقِسْمَيْنِ
the two categoriesالْمَذْكُورَيْنِ،
mentioned,intended to benefit the two categories mentioned,
فَأَرَادَ
so it intendedتَعْلِيمَ
teachingمَا
whatلَا
notيَعْلَمُ
is knownso it intended teaching what is not known
بِالنِّسْبَةِ
with respectإِلَى
toالْجَاهِلِ،
the ignorant one,with respect to the ignorant one,
وَأَرَادَ
and it intendedانْصِبَاغَ
the dyeing/imbuingالنُّفُوسِ
of soulsبِصِبْغَةِ
with the dye ofهَذِهِ
theseالْعُلُومَاتِ
known sciencesand it intended the imbuing of souls with the dye of these known sciences
بِتَكْرَارِهَا
by repeating itوَتَرْدَادِهَا
and reiterating itبِالنِّسْبَةِ
with respectإِلَى
toالْعَالِمِ،
the knowledgeable one,by repeating it and reiterating it with respect to the knowledgeable one,
اللَّهُمَّ
exceptإِلَّا
thatأَكْثَرَ
most ofمَبَاحِثِ
the topics ofالْأَحْكَامِ
rulingsexcept for most of the topics of rulings
الَّتِي
whichلَمْ
did notيَقَعْ
occurفِيهَا
in itهَذَا
thisالتَّكْرَارُ
repetitionin which this repetition did not occur
إِذْ
sinceأَنَّ
thatإِفَادَةَ
benefitingالْقِسْمِ
the categoryالثَّانِي
secondsince benefiting the second category
لَمْ
was notتَكُنْ
beingمَطْلُوبَةً
soughtفِيهَا.
in it.was not sought in it.
[سِرُّ
[The secret ofتَكْرَارِ
the repetition ofالتِّلَاوَةِ:]
recitation:][The secret of the repetition of recitation:]
وَلِأَجْلِ
And forذَلِكَ
thatأُمِرْنَا
we were commandedبِتَكْرَارِ
with repeatingالتِّلَاوَةِ
the recitationوَالْإِكْثَارِ
and doing muchمِنْهَا،
of it,And for that reason we were commanded to repeat the recitation and do much of it,
وَلَمْ
and it did notيَكْتَفِ
sufficeبِمُجَرَّدِ
with mereالْفَهْمِ
understandingوَالْإِدْرَاكِ.
and comprehension.and it did not suffice with mere understanding and comprehension.
تَنَوُّعُ
Diversity ofالْأَسَالِيبِ
methodsمَعَ
withالتَّكْرَارِ
repetitionفِي
inالْمَطَالِبِ:
demands/requests:Diversity of methods with repetition in requests:
وَقَدْ
And indeedرُوعِيَ
was observed- مَعَ
- along withذَلِكَ -
that -هَذَا
thisقَدْرُ
amountمِنْ
ofالْفَرْقِ
differenceAnd indeed - along with that - this amount of difference was observed
أَنَّ
thatالْمَطَالِبَ
the requestsالَّتِي
thatتَكَرَّرَتْ
were repeatedجَاءَتْ
cameكُلَّ
everyمَرَّةٍ
timethat the requests which were repeated came every time
بِعِبَارَةٍ
with an expressionطَرِيَّةٍ
freshجَدِيدَةٍ
newوَأُسْلُوبٍ
and a methodجَدِيدٍ
newwith a fresh new expression and a new method
حَتَّى
so thatيَكُونَ
it may haveلَهُ
for itوَقْعٌ
an impactأَكْثَرُ
greaterفِي
inالنُّفُوسِ
the soulsso that it may have a greater impact in the souls
وَأَمْتَعُ
and more enjoyableلِلْأَذْهَانِ
for the mindsوَالْعُقُولِ،
and intellects,and more enjoyable for the minds and intellects,
فَلَوْ
so ifكَانَ
wasالتَّكْرَارُ
the repetitionمَعَ
withاتِّحَادِ
unification ofالْأَلْفَاظِ
wordsوَالْعِبَارَاتِ
and expressionsso if the repetition was with the unification of words and expressions
لَكَانَ
it would beشَيْئاً
somethingمِنْ
ofحَقِّهِ
its rightأَنْ
thatيُكَرَّرَ
it be repeatedوَيُرَدَّدَ
and reiteratedفَحَسْبُ
merelyit would be something whose right is merely to be repeated and reiterated
وَلَكِنَّهُ
but itمَعَ
withاخْتِلَافِ
difference ofالتَّعَابِيرِ
expressionsوَتَنَوُّعِ
and diversity ofالْأَسَالِيبِ
methodsbut with the difference of expressions and diversity of methods,
مَدْعَاةٌ
it is a causeلِلتَّفْكِيرِ
for reflectionوَخَوْضِ
and plunging ofالْعَقْلِ
the intellectوَاسْتِجْمَاعِ
and gathering ofالْخَاطِرِ.
the thought.it is a cause for reflection, the plunging of the intellect, and the gathering of thought.