الْفَصْلُ
The chapterالْأَوَّلُ
firstThe first chapter
فِي
Inأَصْنَافِ
categoriesالْمُفَسِّرِينَ
of the commentatorsوَمَنَاهِجِ
and methodologiesتَفْسِيرِهِمْ
of their exegesisOn the categories of commentators and the methodologies of their exegesis
لِيُعْلَمَ
It should be knownأَنَّ
thatالْمُفَسِّرِينَ
the commentatorsيَنْقَسِمُونَ
are dividedإِلَى
intoعِدَّةِ
severalأَصْنَافٍ:
categories:It should be known that the commentators are divided into several categories:
[تَفْسِيرُ
[Exegesisالْمُحَدِّثِينَ:]
of the Hadith scholars:][Exegesis of the Hadith scholars:]
فَمِنْهُمْ
Among themطَائِفَةٌ
is a groupقَصَدُوا
that intendedإِلَى
towardsرِوَايَةِ
narratingالْآثَارِ
the reportsالْمُتَعَلِّقَةِ
relatedبِالْآيَاتِ
to the versesالْكَرِيمَةِ
nobleAmong them is a group that intended to narrate the reports related to the noble verses,
سَوَاءٌ
whetherكَانَ
it wasذَلِكَ
thatحَدِيثاً
a Hadithمَرْفُوعاً،
marfoo',whether that was a marfoo' Hadith,
أَوْ
orمَقْطُوعاً
maqtoo'أَوْ
orخَبَراً
a reportإِسْرَائِيلِيّاً،
Isra'ili;or maqtoo', or an Isra'ili report;
وَهَذَا
and thisطَرِيقُ
is the wayالْمُحَدِّثِينَ.
of the Hadith scholars.and this is the way of the Hadith scholars.
تَفْسِيرُ
Exegesisالْمُتَكَلِّمِينَ:
of the theologians:Exegesis of the theologians:
طَائِفَةٌ
A groupتَنَاوَلُوا
addressedآيَاتِ
the verses ofالصِّفَاتِ
attributesوَأَسْمَاءِ
and namesاللَّهِ
of Allah- تَعَالَى -
- the Exalted -بِالتَّأْوِيلِ،
with figurative interpretation,A group addressed the verses of attributes and the names of Allah - the Exalted - with figurative interpretation,
فَمَا
so whateverلَمْ
did notيُوَافِقْ
agreeمِنْهَا
of them- فِي
- inظَاهِرِهَا -
their apparent meaning -مَذْهَبَ
the doctrineالتَّنْزِيهِ،
of transcendence,so whatever of them did not agree - in its apparent meaning - with the doctrine of transcendence,
صَرَفُوهَا
they diverted itعَنْ
fromظَاهِرِهَا،
its apparent meaning,وَرَدُّوا
and they refutedعَلَى
theتَعَلُّقِ
attachmentالْمُخَالِفِينَ
of the opponentsبِبَعْضِ
to someالْآيَاتِ
versesthey diverted it from its apparent meaning, and they refuted the opponents' attachment to some verses,
وَنَقَضُوا
and they dismantledتَمَسُّكَهُمْ
their holdingبِهَا،
to them,وَهَذَا
and thisهُوَ
isمَنْهَجُ
the methodologyالْمُتَكَلِّمِينَ.
of the theologians.and they dismantled their holding to them, and this is the methodology of the theologians.
[تَفْسِيرُ
[Exegesisالْفُقَهَاءِ
of the juristsالْأُصُولِيِّينَ:]
and legal theorists:][Exegesis of the jurists and legal theorists:]
وَطَائِفَةٌ
And a groupصَرَفَتْ
directedعِنَايَتَهَا
its attentionإِلَى
towardsاسْتِنْبَاطِ
derivingالْأَحْكَامِ
the legal rulingsالْفِقْهِيَّةِ
jurisprudentialAnd a group directed its attention towards deriving jurisprudential legal rulings,
وَتَرْجِيحِ
and favoringبَعْضِ
someالْمُجْتَهَدَاتِ
deduced opinionsعَلَى
overبَعْضٍ،
others,and favoring some deduced opinions over others,
وَالْجَوَابِ
and answeringعَلَى
theتَمَسُّكِ
holdingالْمُخَالِفِينَ
of the opponentsبِالْأَدِلَّةِ
to the otherالْأُخْرَى،
evidences,and answering the opponents' holding to the other evidences,
وَهَذَا
and thisطَرِيقُ
is the wayالْفُقَهَاءِ
of the juristsالْأُصُولِيِّينَ.
and legal theorists.and this is the way of the jurists and legal theorists.