Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 136

الْفَصْلُ

The chapter

الْأَوَّلُ

first

The first chapter

فِي

In

أَصْنَافِ

categories

الْمُفَسِّرِينَ

of the commentators

وَمَنَاهِجِ

and methodologies

تَفْسِيرِهِمْ

of their exegesis

On the categories of commentators and the methodologies of their exegesis

لِيُعْلَمَ

It should be known

أَنَّ

that

الْمُفَسِّرِينَ

the commentators

يَنْقَسِمُونَ

are divided

إِلَى

into

عِدَّةِ

several

أَصْنَافٍ:

categories:

It should be known that the commentators are divided into several categories:

[تَفْسِيرُ

[Exegesis

الْمُحَدِّثِينَ:]

of the Hadith scholars:]

[Exegesis of the Hadith scholars:]

فَمِنْهُمْ

Among them

طَائِفَةٌ

is a group

قَصَدُوا

that intended

إِلَى

towards

رِوَايَةِ

narrating

الْآثَارِ

the reports

الْمُتَعَلِّقَةِ

related

بِالْآيَاتِ

to the verses

الْكَرِيمَةِ

noble

Among them is a group that intended to narrate the reports related to the noble verses,

سَوَاءٌ

whether

كَانَ

it was

ذَلِكَ

that

حَدِيثاً

a Hadith

مَرْفُوعاً،

marfoo',

whether that was a marfoo' Hadith,

أَوْ

or

مَقْطُوعاً

maqtoo'

أَوْ

or

خَبَراً

a report

إِسْرَائِيلِيّاً،

Isra'ili;

or maqtoo', or an Isra'ili report;

وَهَذَا

and this

طَرِيقُ

is the way

الْمُحَدِّثِينَ.

of the Hadith scholars.

and this is the way of the Hadith scholars.

تَفْسِيرُ

Exegesis

الْمُتَكَلِّمِينَ:

of the theologians:

Exegesis of the theologians:

طَائِفَةٌ

A group

تَنَاوَلُوا

addressed

آيَاتِ

the verses of

الصِّفَاتِ

attributes

وَأَسْمَاءِ

and names

اللَّهِ

of Allah

- تَعَالَى -

- the Exalted -

بِالتَّأْوِيلِ،

with figurative interpretation,

A group addressed the verses of attributes and the names of Allah - the Exalted - with figurative interpretation,

فَمَا

so whatever

لَمْ

did not

يُوَافِقْ

agree

مِنْهَا

of them

- فِي

- in

ظَاهِرِهَا -

their apparent meaning -

مَذْهَبَ

the doctrine

التَّنْزِيهِ،

of transcendence,

so whatever of them did not agree - in its apparent meaning - with the doctrine of transcendence,

صَرَفُوهَا

they diverted it

عَنْ

from

ظَاهِرِهَا،

its apparent meaning,

وَرَدُّوا

and they refuted

عَلَى

the

تَعَلُّقِ

attachment

الْمُخَالِفِينَ

of the opponents

بِبَعْضِ

to some

الْآيَاتِ

verses

they diverted it from its apparent meaning, and they refuted the opponents' attachment to some verses,

وَنَقَضُوا

and they dismantled

تَمَسُّكَهُمْ

their holding

بِهَا،

to them,

وَهَذَا

and this

هُوَ

is

مَنْهَجُ

the methodology

الْمُتَكَلِّمِينَ.

of the theologians.

and they dismantled their holding to them, and this is the methodology of the theologians.

[تَفْسِيرُ

[Exegesis

الْفُقَهَاءِ

of the jurists

الْأُصُولِيِّينَ:]

and legal theorists:]

[Exegesis of the jurists and legal theorists:]

وَطَائِفَةٌ

And a group

صَرَفَتْ

directed

عِنَايَتَهَا

its attention

إِلَى

towards

اسْتِنْبَاطِ

deriving

الْأَحْكَامِ

the legal rulings

الْفِقْهِيَّةِ

jurisprudential

And a group directed its attention towards deriving jurisprudential legal rulings,

وَتَرْجِيحِ

and favoring

بَعْضِ

some

الْمُجْتَهَدَاتِ

deduced opinions

عَلَى

over

بَعْضٍ،

others,

and favoring some deduced opinions over others,

وَالْجَوَابِ

and answering

عَلَى

the

تَمَسُّكِ

holding

الْمُخَالِفِينَ

of the opponents

بِالْأَدِلَّةِ

to the other

الْأُخْرَى،

evidences,

and answering the opponents' holding to the other evidences,

وَهَذَا

and this

طَرِيقُ

is the way

الْفُقَهَاءِ

of the jurists

الْأُصُولِيِّينَ.

and legal theorists.

and this is the way of the jurists and legal theorists.