Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 137

تَفْسِيرُ

Explanation

النُّحَاةِ

of the grammarians

اللُّغَوِيِّينَ:

linguistic:

The explanation of the linguistic grammarians:

وَطَائِفَةٌ

And a group

اشْتَغَلَتْ

busy themselves

بِبَيَانِ

with clarifying

لُغَةِ

the language of

الْقُرْآنِ

the Quran

وَإِعْرَابِهِ

and its parsing

And a group was busy with clarifying the language of the Quran and its parsing

(وَجُمَلِهِ

(and its sentences

وَمُفْرَدَاتِهِ)

and its vocabulary)

وَأَوْرَدُوا

and they cited

الشَّوَاهِدَ

the proofs

الْكَثِيرَةَ

many

مِنْ

from

and its sentences and vocabulary, and they cited many proofs from

كَلَامِ

the speech of

الْعَرَبِ

the Arabs

فِي

in

كُلِّ

every

بَابٍ

chapter

مِنَ

of

الْأَبْوَابِ،

the chapters,

the speech of the Arabs in every chapter of the chapters,

وَهَذَا

and this

مَذْهَبُ

is the method of

النُّحَاةِ

the grammarians

اللُّغَوِيِّينَ.

linguistic.

and this is the method of the linguistic grammarians.

[تَفْسِيرُ

[Explanation of

الْأُدَبَاءِ

the literati

الْبَارِعِينَ:]

brilliant:]

[The explanation of the brilliant literati:]

وَتَوَجَّهَتْ

And turned

جَمَاعَةٌ

a group

إِلَى

to

إِشْبَاعِ

exhausting

الْكَلَامِ

speech

فِي

in

And a group turned to exhausting speech in

اللَّطَائِفِ

subtleties

وَالنُّكَاتِ

and witty points

مِنَ

from

الْمَعَانِي

meanings

وَالْبَيَانِ،

and rhetoric,

subtleties and witty points of meanings and rhetoric,

وَأَوْفَوْا

and they gave

الْكَلَامَ

speech

حَقَّهُ

its due

وَجَاؤُوا

and they brought

بِآيَاتِ

verses of

الْبَلَاغَةِ

eloquence

and they gave speech its due and brought verses of eloquence

وَرَوَائِعِ

and wonders of

الْبَيَانِ،

rhetoric,

وَهَذَا

and this is

هُوَ

it

مَسْلَكُ

the path of

الْأُدَبَاءِ

the literati

الْبَارِعِينَ.

brilliant.

and wonders of rhetoric, and this is the path of the brilliant literati.

تَفْسِيرُ

Explanation of

الْقُرَّاءِ

the reciters

الْمَاهِرِينَ:

skilled:

Explanation of the skilled reciters:

وَاهْتَمَّ

And some of them cared

بَعْضُهُمْ

about

بِرِوَايَةِ

narrating

الْقِرَاءَاتِ

the readings

الْمَأْثُورَةِ

transmitted

And some of them cared about narrating the transmitted readings

عَنْ

from

شُيُوخِهِمْ

their sheikhs

فِي

in

الْقُرْآنِ

the Quran

الْكَرِيمِ،

noble,

from their sheikhs in the noble Quran,

وَلَمْ

and they did not

يَدَعُوا

leave

دَقِيقاً

subtle

وَلَا

nor

جَلِيلًا

majestic

فِي

in

and they did not leave subtle nor majestic in

هَذَا

this

الْبَابِ

chapter

إِلَّا

except

جَاؤُوا

they brought

بِهِ،

it,

وَهَذِهِ

and this is

this chapter except they brought it, and this is

هِيَ

it

صِفَةُ

the attribute of

الْقُرَّاءِ

the reciters

الْمَاهِرِينَ.

skilled.

the attribute of the skilled reciters.

[تَفْسِيرُ

[Explanation of

الصُّوفِيَّةِ

the Sufis

الْمُتَنَسِّكِينَ:]

devout:]

[Explanation of the devout Sufis:]

وَاعْتَنَى

And cared

رِجَالٌ

men

بِبَيَانِ

for clarifying

لَطَائِفِ

subtleties of

عِلْمِ

the science of

السُّلُوكِ

conduct

And men cared for clarifying the subtleties of the science of conduct

وَعِلْمِ

and the science of

الْحَقَائِقِ

realities

بِأَدْنَى

with the slightest

مُنَاسَبَةٍ

relation

لُغَوِيَّةٍ

linguistic

and the science of realities with the slightest linguistic relation

بِالْآيَاتِ

to the verses

الْكَرِيمَةِ،

noble,

وَهَذَا

and this is

هُوَ

it

مَشْرَبُ

the drink of

الصُّوفِيَّةِ

the Sufis

الْمُتَنَسِّكِينَ.

devout.

to the noble verses, and this is the path of the devout Sufis.

وَبِالْجُمْلَةِ

And in summary

فَإِنَّهُ

it is

مَجَالٌ

a field

وَاسِعٌ،

vast,

وَقَصْدُ

and the intention of

And in summary it is a vast field, and the intention of

كُلِّ

every

مُسْلِمٍ

Muslim

يَتَعَلَّقُ

relates

بِتَفْهِيمِ

to making understood

مَعَانِي

meanings of

الْقُرْآنِ

the Quran

every Muslim relates to making understood the meanings of the Quran

الْكَرِيمِ

noble

وَمَطَالِبِهِ،

and its demands,

وَقَدْ

and indeed

خَاضَ

dove into

كُلٌّ

each

مِنْهُمْ

of them

noble and its demands, and indeed each of them dove into

فِي

in

فَنٍّ

an art

مِنْ

from

an art from