الْفَصْلُ
Theالثَّانِي
secondThe second chapter
فِي
Inبَيَانِ
explainingالْآثَارِ
the narrated reportsالْمَرْوِيَّةِ
transmittedفِي
inتَفَاسِيرِ
the exegesesأَصْحَابِ
of the scholarsالْحَدِيثِ
of Hadithمِنَ
fromالْمُفَسِّرِينَ
the exegetesوَمَا
and whatيَتَعَلَّقُ
relatesبِهَا
to themمِنْ
ofمُهِمَّاتٍ
important mattersIn explaining the narrated reports in the exegeses of the Hadith scholars among the exegetes and what relates to them of important matters
قِسْمَانِ
Two categoriesمِنْ
ofأَسْبَابِ
reasonsالنُّزُولِ
for revelationTwo categories of reasons for revelation
إِنَّ
Indeedمِنَ
fromالرِّوَايَاتِ
the narrationsوَالْآثَارِ
and reportsالْمَرْوِيَّةِ
narratedفِي
inكُتُبِ
the booksالتَّفْسِيرِ
of exegesisIndeed, among the narrations and reports narrated in the books of exegesis
الَّتِي
whichأَلَّفَهَا
authoredأَصْحَابُ
the scholarsالْحَدِيثِ
of Hadithمِنَ
fromالْمُفَسِّرِينَ
the exegetesauthored by the scholars of Hadith among the exegetes
مَا
is that whichيَشْتَمِلُ
includesعَلَى
an explanationبَيَانِ
ofأَسْبَابِ
the reasonsالنُّزُولِ
for revelationwhat includes an explanation of the reasons for revelation
وَأَسْبَابُ
and the reasonsالنُّزُولِ
for revelationتَنْقَسِمُ
are dividedإِلَى
intoقِسْمَيْنِ
two categoriesand the reasons for revelation are divided into two categories
The first is that an event occurs
by which the faith of the believers and the hypocrisy of the hypocrites are tested
as that occurred in the two battles of Uhud and the Confederates
and Allah, the Exalted, sends down what praises the believers and condemns the hypocrites
so that it may be a dividing, distinguishing, and differentiating line between the two groups
and in the course of the Noble Quran's mention of this event
and description of the two groups, there are many allusions to the specifics of the event and its related matters
so it is then inevitable that the story of this event be explained
in a brief manner so that the context of the event and its backgrounds become clear to the reader
The second is that the meaning of the verse be completely independent
by the generality of its wording without any need to know that story
or familiarity with the incident