الْفَصْلُ
The chapterالثَّالِثُ
thirdThe third chapter
فِي
Inبَقِيَّةِ
the remainderلَطَائِفِ
of the subtletiesهَذَا
of thisالْبَابِ
chapterIn the remainder of the subtleties of this chapter
اسْتِنْبَاطُ
Derivationالْأَحْكَامِ
of the rulingsوَأَقْسَامُهُ
and its divisionsالْعَشَرَةُ
tenDerivation of rulings and its ten divisions
وَمِمَّا
And from whatيَبْقَى
remainsمِنْ
ofلَطَائِفِ
subtletiesهَذَا
thisالْبَابِ
chapterAnd from what remains of the subtleties of this chapter
وَعُلُومِهِ
and its sciencesاسْتِنْبَاطُ
is the derivationالْأَحْكَامِ
of legal rulingsالشَّرْعِيَّةِ
shariaمِنَ
fromالْآيَاتِ
the versesالْقُرْآنِيَّةِ
Quranicand its sciences is the derivation of legal rulings from the Quranic verses
وَهُوَ
and it isمَوْضِعٌ
a placeوَاسِعُ
vastالْأَطْرَافِ
in aspectsand it is a vast field in its aspects
وَلِلْعَقْلِ
and for the intellectمَجَالٌ
is a fieldفَسِيحٌ
spaciousفِي
inالِاطِّلَاعِ
discoveringعَلَى
theفَحَاوَى
implicationsالْآيَاتِ
of the versesand the intellect has a spacious field in discovering the implications of the verses
وَإِيمَاءِاتِهَا
and its allusionsوَاقْتِضَائِاتِهَا
and its requirementsوَالِاخْتِلَافِ
and the disagreementفِيهَا
in itand its allusions, its requirements, and the disagreement concerning it
وَقَدْ
And indeedأَلْقَى
was castفِي
intoرَوْعِي
my heartحَصْرُ
restrictingأَنْوَاعِ
the typesهَذِهِ
of theseالِاسْتِنْبَاطَاتِ
derivationsAnd it was cast into my heart to restrict the types of these derivations
فِي
intoعَشَرَةِ
tenأَقْسَامٍ
categoriesوَالتَّرْتِيبِ
and the arrangementفِيمَا
amongبَيْنَهَا
theminto ten categories and the arrangement among them
وَأَرَى
and I seeأَنَّهَا
that theyمِيزَانٌ
are a scaleعَادِلٌ
justلِاخْتِبَارِ
for testingكَثِيرٍ
manyمِنَ
ofالْأَحْكَامِ
the rulingsالْمُسْتَنْبَطَةِ
derivedand I see that they are a just scale for testing many of the derived rulings
وَوَزْنِهَا
and weighing themوَزْنًا
with a weighingصَحِيحًا
correctand weighing them correctly
التَّوجِيهُ
Al-Tawjih (Orientation)Al-Tawjih (Orientation)
فَمِنْ
So fromجُمْلَةِ
the totalityهَذِهِ
of theseالْأَقْسَامِ
categoriesالْعَشَرَةِ
tenالتَّوْجِيهُ
is Al-TawjihSo from the totality of these ten categories is Al-Tawjih
وَهُوَ
and it isفَنٌّ
an artكَثِيرُ
having manyالشُّعَبِ
branchesوَالْأَطْرَافِ
and aspectsand it is an art with many branches and aspects
وَيُعَالِجُهُ
and it is handledالشُّرَّاحُ
by the commentatorsفِي
inشَرْحِ
explainingالْمُتُونِ
the textsand it is handled by the commentators in explaining the texts
وَيُخْتَبَرُ
and is testedبِهِ
by itذَكَاؤُهُمْ
their intelligenceوَيَتَوَضَّحُ
and becomes clearبِهِ
through itتَبَايُنُ
the varianceمَرَاتِبِهِمْ
of their ranksوَتَفَاوُتُ
and the disparityدَرَجَاتِهِمْ
of their degreesand their intelligence is tested by it, and through it the variance of their ranks and the disparity of their degrees becomes clear
كَلَامُ
The speechالصَّحَابَةِ
of the Companionsفِي
regardingالتَّوْجِيهِ
Al-TawjihThe speech of the Companions regarding Al-Tawjih
وَقَدْ
And indeedتَحَدَّثَ
spokeالصَّحَابَةُ
the Companionsرَضِيَ
may Allah be pleasedاللَّهُ
with themعَنْهُمْ
andبِالرَّغْمِ
despiteمِنْ
thatأَنَّ
the fact thatAnd indeed the Companions - may Allah be pleased with them - spoke despite the fact that