The origins and controls of guidance

were not revised or clear in their era

regarding the guidance of the Quranic verses,

and they did much of it.

The reality of guidance:

And the reality of guidance is that

if a difficulty occurs in understanding the author's speech

- for example -

then the commentator stops at that,

eases this difficulty, and resolves every obscurity.

And since the minds of the readers of the book

and their perceptions are not at a single level,

therefore guidance for beginners differs from guidance for advanced learners.

And much of what is difficult to understand and subtle to perceive

is sensed by the advanced learner, and he needs its solution,

while the beginner remains heedless of it

and does not feel it,

rather, he cannot comprehend it

and perceive it with true perception.

And there is much speech

that the beginner finds difficult

while nothing of that difficulty occurs in the mind of the advanced learner.

Guidance in the Quran:

And since the Noble Quran

encompassed all human minds

and the limits of human perceptions,

it has indeed considered the state of the generality of readers,

and spoke according to the measure of their minds and intellects.

So in the verses of Quranic debate,

guidance is based on clarifying the doctrines of those sects

which the Quran spoke about,

and refining the aspects of binding argument.

And in the verses of rulings,

guidance is built upon clarifying the issue.