وَ
Andالْعِبْرِيِّينَ،
in the Torah for the Hebrews,And in the Torah for the Hebrews,
وَ
andفِي
inالْإِنْجِيلِ
the Gospelلِلنَّصْرَانِيِّينَ،
for the Christians,and in the Gospel for the Christians,
وَ
andفِي
inالْقُرْآنِ
the Quranالْعَظِيمِ
the Magnificentلِلْمُسْلِمِينَ.
for the Muslims.and in the Magnificent Quran for the Muslims.
وَ
Andالْحَقِيقَةُ
the truthأَنَّ
is thatمَنَاطَ
the basis ofالْحُكْمِ
judgmentهُوَ
isالْإِيمَانُ
beliefبِاللَّهِ
in AllahAnd the truth is that the basis of judgment is belief in Allah
- تَعَالَى -
- Exalted is He -وَ
andبِالْيَوْمِ
in the Lastالْآخِرِ،
Day,- Exalted is He - and in the Last Day,
وَ
andالْإِيمَانُ
beliefبِالنَّبِيِّ
in the Prophetالَّذِي
whoبُعِثَ
was sentلَهُمْ،
to them,and belief in the Prophet who was sent to them,
وَ
andالِانْقِيَادُ
submissionلَهُ
to himوَ
andالْعَمَلُ
actingبِشَرِيعَتِهِ،
upon his law,and submission to him and acting upon his law,
وَ
andالِاجْتِنَابُ
avoidingعَنْ
fromنَوَاهِيهِ،
his prohibitions,and avoiding his prohibitions,
لَا
notخُصُوصُ
merely the specificالدِّيَانَةِ
religionوَ
andخُصُوصُ
the specificالطَّائِفَةِ
sectالْمُسَمَّاةِ
namedبِالْيَهُودِ
Jewsوَ
andالنَّصْرَانِيِّينَ
Christiansوَغَيْرِهِمْ،
and others,not merely the specific religion and the specific sect named Jews and Christians and others,
وَلَكِنَّ
butالْيَهُودَ
the Jewsبَدَأُوا
beganيَظُنُّونَ
to thinkأَنَّ
thatكُلَّ
everyoneمَنْ
whoكَانَ
wasيَهُودِيّاً
Jewishأَوْ
orعِبْرِيّاً،
Hebrew,but the Jews began to think that everyone who was Jewish or Hebrew,
فَهُوَ
then heمِنْ
is ofأَهْلِ
the peopleالْجَنَّةِ،
of Paradise,then he is of the people of Paradise,
وَ
andلَا
noبُدَّ
doubtأَنْ
thatتَنَالَهُ
will reach himشَفَاعَةُ
the intercession ofالْأَنْبِيَاءِ
the prophetsوَ
andتُخَلِّصَهُ
save himمِنَ
fromالْعَذَابِ،
the punishment,and the intercession of the prophets will surely reach him and save him from the punishment,
وَ
andأَنَّهُ
that heلَا
will notيَمْكُثُ
abideفِي
inالنَّارِ
the Fireإِلَّا
exceptأَيَّاماً
daysمَعْدُودَاتٍ،
numbered,and that he will not abide in the Fire except for a few numbered days,
وَلَوْ
even ifلَمْ
notيَكُنْ
wasمَنَاطُ
the basis ofالْحُكْمِ
judgment- الَّذِي
- whichقَدْ
hasسَبَقَ
previouslyبَيَانُهُ -
been explained -مُتَحَقِّقاً
fulfilledeven if the basis of judgment - which has previously been explained - was not fulfilled
وَ
andلَمْ
notيَكُنْ
wasإِيمَانُهُ
his beliefبِاللَّهِ
in Allah- تَعَالَى -
- Exalted is He -عَلَى
uponالْوَجْهِ
the correctالصَّحِيحِ
mannerand his belief in Allah - Exalted is He - was not upon the correct manner
وَ
andلَا
he does notيَمْلِكُ
possessشَيْئاً
anythingمِنَ
ofالْإِدْرَاكِ
the correctالصَّحِيحِ
comprehensionلِمَعْنَى
for the meaning ofالرِّسَالَةِ
the messageوَ
andالْآخِرَةِ،
the Hereafter,and he possesses nothing of the correct comprehension for the meaning of the message and the Hereafter,
وَ
andهَذَا
thisهُوَ
isالْخَطَأُ
the clearالصَّرِيحُ
errorوَ
andالْجَهْلُ
sheerالصِّرْفُ.
ignorance.and this is the clear error and sheer ignorance.
وَ
Andلَمَّا
sinceأَنَّ
thatالْقُرْآنَ
the Quranالْعَظِيمَ
the Magnificentمُهَيْمِنٌ
is dominantعَلَى
overالْكُتُبِ
the previousالسَّابِقَةِ
booksAnd since the Magnificent Quran is dominant over the previous books
وَ
andمُبَيِّنٌ
clarifyingلِمَا
whatفِيهَا
is in themمِنْ
ofإِبْهَامٍ
ambiguityوَغُمُوضٍ،
and obscurity,and clarifying what is in them of ambiguity and obscurity,
فَقَدْ
it hasكَشَفَ
exposedشُبُهَاتِهِمْ
their doubtsهَذِهِ
theseوَ
andرَدَّ
refutedعَلَيْهَا
themرُدُوداً
with refutationsوَاضِحَةً
clearمُقْنِعَةً.
and convincing.it has exposed these doubts of theirs and refuted them with clear and convincing refutations.
{بَلَى{Yes,
مَنْwhoever
كَسَبَearns
سَيِّئَةًevil
وَand
أَحَاطَتْis encompassed
بِهِby
خَطِيئَتُهُhis sin,
{Yes, whoever earns evil and is encompassed by his sin,
فَأُولَئِكَthen those
أَصْحَابُare the companions of
النَّارِthe Fire;
هُمْthey
فِيهَاtherein
خَالِدُونَ}will abide eternally.}
then those are the companions of the Fire; they will abide therein eternally.}