The second example:

And among them is that the rulings were mentioned in every previous religious community

according to the interests of its era and its role,

and the righteous customs of the people were observed in the legislation,

and the ruling was emphasized to adopt them, persevere upon them,

and believing in them,

and the restriction of the truth in them,

and the intent is that the truth is restricted in them in that era,

and that the perseverance upon it is relative and not real perseverance,

meaning that it is valid for action until a new prophet comes

and uncovers the veil from a new message,

but the Jews interpreted that as the impossibility of abrogation.

And the charge to hold fast to that religious community and bite onto it meant holding fast to faith and righteous deeds,

and there is no consideration for the specificity of any community nor does it have any part in it,

but these people believed that the specificity is considered,

and that Jacob - peace be upon him - only enjoined his sons to hold fast "to Judaism".

The third example:

And among them is that Allah - Blessed and Exalted is He - honored the prophets and those who followed them in goodness in every community

by describing them as brought near, beloved, pleasing,

and He described their enemies and those who deny their community as those who incurred wrath upon them, the cursed and the detested,

and these attributes came in