Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 25

مُقْتَضَيَاتُ

Demands

النَّفْسِ

of the soul

الْأَمَّارَةِ

that commands

بِالسُّوءِ

with evil

The demands of the soul that commands with evil

وَلَا

and it does not

يَنْجُو

save

مِنْهَا

from it

إِلَّا

except

مَنْ

who

شَاءَ

willed

رَبُّكَ

your Lord

وَرَحِمَهُ

and had mercy on him

and none is saved from it except whom your Lord willed and had mercy on.

إِنَّ
Indeed
النَّفْسَ
the soul
لَأَمَّارَةٌ
is surely a persistent commender
بِالسُّوءِ
of evil
إِلَّا
except
مَا
what
رَحِمَ
had mercy on
رَبِّي
my Lord

Indeed, the soul is a persistent commender of evil, except those my Lord has mercy upon.

وَلَكِنَّ

And but

هَذِهِ

this

الرَّذِيلَةَ

vice

فِي

in

أَهْلِ

the people

الْكِتَابِ

of the Book

And but this vice in the People of the Book

تَحْمِلُ

carries

لَوْناً

a color

آخَرَ

other

carries another color,

إِذْ

since

أَنَّهُمْ

that they

يَتَكَلَّفُونَ

strain themselves with

تَأْوِيلَاتٍ

interpretations

فَاسِدَةً

corrupt

as they strain themselves with corrupt interpretations

لِتَبْرِيرِهَا

to justify it

وَإِبْرَازِهَا

and highlight it

فِي

in

صُورَةِ

the form

التَّدَيُّنِ

of religiosity

to justify it and highlight it in the form of religiosity

وَصَبْغِهَا

and dyeing it

بِصِبْغَةِ

with the dye

الْأَحْكَامِ

of the rulings

الشَّرْعِيَّةِ

sharia

and dyeing it with the dye of sharia rulings.

أَسْبَابُ

Causes

اسْتِبْعَادِ

of excluding

رِسَالَةِ

the message

سَيِّدِنَا

of our master

مُحَمَّدٍ

Muhammad

Causes of excluding the message of our master Muhammad

صَلَّى

may peace be

اللَّهُ

upon

عَلَيْهِ

him

وَسَلَّمَ

and blessings

peace and blessings be upon him:

وَأَمَّا

And as for

اسْتِبْعَادِ

the exclusion

رِسَالَةِ

of the message

سَيِّدِنَا

of our master

مُحَمَّدٍ

Muhammad

And as for the exclusion of the message of our master Muhammad

صَلَّى

peace be

اللَّهُ

upon

عَلَيْهِ

him

وَسَلَّمَ

and blessings

peace and blessings be upon him

فَيَرْجِعُ

it goes back

سَبَبُهُ

its cause

إِلَى

to

اخْتِلَافِ

the difference

عَادَاتِ

in habits

الْأَنْبِيَاءِ

of the prophets

its cause goes back to the difference in the habits of the prophets

وَأَحْوَالِهِمْ

and their conditions

وَسِيَرِهِمْ

and their ways

فِي

in

الْإِكْثَارِ

the abundance

مِنَ

of

التَّزَوُّجِ

marriage

مَثَلًا

for example

and their conditions and ways in the abundance of marriage for example

وَالتَّقْلِيلِ

and the scarcity

مِنْهُ

of it

وَأَمْثَالِ

and the likes

ذَلِكَ

of that

and the scarcity of it, and the likes of that,

وَاخْتِلَافِ

and the difference

شَرَائِعِهِمْ

in their laws

وَمَنَاهِجِهِمْ

and their methodologies

and the difference in their laws and methodologies,

وَاخْتِلَافِ

and the difference

سُنَنِ

in the ways

اللَّهِ

of Allah

تَعَالَى

the Most High

فِي

in

مُعَامَلَةِ

dealing with

أَنْبِيَائِهِ

His prophets

وَرُسُلِهِ

and His messengers

and the difference in Allah the Most High's ways in dealing with His prophets and messengers,

وَبِعْثَةِ

and the sending of

نَبِيٍّ

a prophet

إِسْمَاعِيلَ

Ishmael

and the sending of the prophet Ishmael,

وَقَدْ

whereas

كَانَ

was

جُمْهُورُ

the majority

الْأَنْبِيَاءِ

of the prophets

قَبْلَ

before

ذَلِكَ

that

يُبْعَثُونَ

sent

فِي

to

بَنِي

the children

إِسْرَائِيلَ

of Israel

whereas the majority of prophets before that were sent to the Children of Israel,

وَأَمْثَالِ

and the likes

هَذِهِ

of these

الْأَسْبَابِ

causes.

and the likes of these causes.

الْغَرَضُ

The purpose

مِنَ

of

النُّبُوَّةِ

prophethood

The purpose of prophethood:

وَالْأَصْلُ

And the fundamental principle

فِي

in

هَذِهِ

this

الْمَسْأَلَةِ

issue

And the fundamental principle in this issue

أَنَّ

is that

النُّبُوَّةَ

prophethood

يُقْصَدُ

is intended

مِنْهُ

from it

إِصْلَاحُ

the reformation

النُّفُوسِ

of souls

is that prophethood is intended for the reformation of souls,

وَإِصْلَاحُ

and the reformation

الْعَادَاتِ

of the habits

الْجَارِيَةِ

prevailing

فِي

in

الْقَوْمِ

the people

الَّذِي

to whom

يُبْعَثُ

is sent

إِلَيْهِ

to them

النَّبِيُّ

the prophet

and the reformation of the habits prevailing in the people to whom the prophet is sent,

لَا

not

إِنْشَاءُ

the establishment

أُصُولِ

of the foundations

الْبِرِّ

of righteousness

وَالْإِثْمِ

and sin

not the establishment of the foundations of righteousness and sin,

وَالْخَيْرِ

and good

وَالشَّرِّ

and evil.

and good and evil.