مَجَالُ
Sphereعَمَلِ
of workالنُّبُوَّةِ
of prophethoodفِي
inإِصْلَاحِ
reformingالنَّاسِ:
the people:The sphere of prophethood's work in reforming people:
وَكُلُّ
And everyقَوْمٍ
nationيَمْلِكُ
possessesعَادَاتٍ
customsAnd every nation possesses customs
وَمَنَاهِجَ
and methodologiesخَاصَّةً
specialفِي
inعِبَادَاتِهِ،
its worship,and special methodologies in its worship,
وَنِظَامِ
and the systemأُسْرَتِهِ،
of its family,and the system of its family,
وَاجْتِمَاعِهِ
its societyوَسِيَاسَتِهِ
its politicsوَمَدَنِيَّتِهِ،
and its civilization,its society, its politics, and its civilization,
فَإِذَا
so ifظَهَرَتْ
appearsفِيهِ
in itالنُّبُوَّةُ،
prophethood,so if prophethood appears in it,
فَإِنَّهَا
then itلَا
does notتَسْتَأْصِلُ
eradicateهَذِهِ
theseالْعَادَاتِ
customsthen it does not eradicate these customs
وَلَا
norتَضَعُ
does it setلَهُ
for itعَادَاتٍ
customsجَدِيدَةً،
new,nor does it set new customs for it,
بَلْ
ratherإِنَّمَا
it onlyتُقِيمُ
establishesالْمِيزَانَ
the scaleالْقِسْطَ،
just,rather it only establishes the just scale,
وَتُمَيِّزُ
and distinguishesبَيْنَهَا،
between them,and distinguishes between them,
فَمَا
so whateverكَانَ
wasمِنْهَا
of themمُوَافِقاً
conformingلِلْأَصْلِ،
to the origin,so whatever of them was conforming to the origin,
مُطَابِقاً
matchingلِرِضَا
the pleasureاللَّهِ
of Allah- تَعَالَى -
- the Most High -أَبْقَتْهُ
it kept itوَحَفِظَتْهُ،
and preserved it,matching the pleasure of Allah - the Most High - it kept it and preserved it,
وَمَا
and whateverكَانَ
wasمِنْهَا
of themمُخَالِفاً
contraryلِرِضَا
to the pleasureاللَّهِ
of Allah- تَعَالَى -
- the Most High -أَبْقَتْهُ
it kept itوَحَفِظَتْهُ،
and preserved it,and whatever of them was contrary to the pleasure of Allah - the Most High - it kept it and preserved it,
وَمَا
and whateverكَانَ
wasمِنْهَا
of themمُخَالِفاً
contraryلِلْأَصْلِ،
to the origin,and whatever of them was contrary to the origin,
مُنَافِياً
repugnantلِرِضَا
to the pleasureاللَّهِ
of Allah- تَعَالَى -
- the Most High -عَدَّلَتْهُ
it adjusted itحَسَبَ
according toالضَّرُورَةِ
necessityوَسَوَّتْهُ.
and straightened it.repugnant to the pleasure of Allah - the Most High - it adjusted it according to necessity and straightened it.
كَذَلِكَ
Likewiseيَكُونُ
isالتَّذْكِيرُ
the remindingبِآلَاءِ
of the bountiesاللَّهِ،
of Allah,Likewise is the reminding of the bounties of Allah,
وَالتَّذْكِيرُ
and the remindingبِأَيَّامِ
of the daysاللَّهِ
of Allah- عَلَى
- uponهَذَا
thisالْأُسْلُوبِ -
method -and the reminding of the days of Allah - upon this method -
بِمَا
with whatيَكُونُ
isمَعْرُوفاً
knownعِنْدَهُمْ،
among them,with what is known among them,
شَائِعاً
prevalentلَدَيْهِمْ،
among them,prevalent among them,
فَهَذَا
so thisهُوَ
isالسَّبَبُ
the reasonفِي
inاخْتِلَافِ
the differenceشَرَائِعِ
in the lawsالْأَنْبِيَاءِ
of the prophets- عَلَيْهِمْ
- upon themصَلَوَاتُ
be the prayersاللَّهِ
of Allahوَسَلَامُهُ -.
and His peace -.so this is the reason for the difference in the laws of the prophets - upon them be the prayers of Allah and His peace -.
اخْتِلَافُ
The differenceشَرَائِعِ
of the lawsالْأَنْبِيَاءِ
of the prophetsكَاخْتِلَافِ
is like the differenceوَصِفَاتِ
in descriptions ofالطَّبِيبِ:
the physician:The difference of the laws of the prophets is like the difference in descriptions of the physician:
وَهَذَا
And thisالْاخْتِلَافُ
differenceفِي
inشَرَائِعِ
the lawsالْأَنْبِيَاءِ
of the prophetsAnd this difference in the laws of the prophets
كَالْاخْتِلَافِ
is like the differenceفِي
inأَحْكَامِ
the prescriptionsالطَّبِيبِ،
of the physician,is like the difference in the prescriptions of the physician,
فَإِنَّهُ
for indeed heعِنْدَ
uponمُعَالَجَتِهِ
treatingلِشَخْصَيْنِ
two personsمُخْتَلِفَى
of differentالْمِزَاجِ،
temperaments,for indeed upon treating two persons of different temperaments,
يَصِفُ
he prescribesلِأَحَدِهِمَا
for one of themأَدْوِيَةً
medicinesوَأَغْذِيَةً
and foodsبَارِدَةً،
cooling,he prescribes for one of them cooling medicines and foods,
وَلِلْآخَرِ
and for the otherأَدْوِيَةً
medicinesوَأَغْذِيَةً
and foodsحَارَّةً،
warming,and for the other warming medicines and foods,
وَغَرَضُ
and the purposeالطَّبِيبِ
of the physicianمِنْ
fromمُعَالَجَتِهِمَا
treating themوَاحِدٌ،
is one,and the purpose of the physician from treating them is one,
وَهُوَ
and it isإِصْلَاحُ
the reformingمِزَاجِهِ،
of his temperament,and it is the reforming of his temperament,
وَإِزَالَةُ
and the removalالْفَسَادِ
of the corruptionالطَّارِئِ
incomingعَلَيْهِ،
upon him,and the removal of the corruption incoming upon him,
لَيْسَ
it isغَيْرَ،
not other,nothing other than that,
وَيُمْكِنُ
and it is possibleأَنْ
thatيَصِفَ
prescribeالطَّبِيبُ
the physicianلِكُلِّ
for everyمِنْطَقَةٍ
regionأَدْوِيَةً
medicinesوَأَغْذِيَةً
and foodsمُخْتَلِفَةً
differentتُلَائِمُ
that suitأَهْلَهَا،
its people,and it is possible that the physician prescribes for every region different medicines and foods that suit its people,
كَمَا
just asjust as