فِي
Inآيَاتِ
versesالْإِنْجِيلِ
of the Gospelبِالنِّسْبَةِ
regardingلِعِيسَى
Jesus-
-عَلَيْهِ
upon himالسَّلَامُ
peaceIn the verses of the Gospel regarding Jesus - peace be upon him
إِذَا
ifسَلَّمْنَا
we acceptأَنَّ
thatمَا
whatنُقِلَ
was transmittedفِي
inالْإِنْجِيلِ
the Gospelمِنْ
ofمِثْلِ
suchهَذِهِ
theseالْآيَاتِ
versesif we accept that what was transmitted in the Gospel of such verses
هِيَ
isمِنْ
fromكَلَامِ
the speechعِيسَى
of Jesus-
-عَلَيْهِ
upon himالسَّلَامُ
peace-
-لَا
notمِنَ
fromالْإِضَافَاتِ
the additionsوَالْإِلْحَاقَاتِ
and attachmentsis from the speech of Jesus - peace be upon him - not from additions and attachments
أَنَّ
thatلَفْظَ
the word"الْإِبْنِ"
"the Son"فِي
inالْعَهْدِ
the Covenantالْقَدِيمِ
Oldthat the word "the Son" in the Old Testament
كَانَ
wasيُسْتَعْمَلُ
usedبِمَعْنَى
in the meaning ofالْمُقَرَّبِ
the closeوَالْمَحْبُوبِ
and the belovedوَالْمُخْتَارِ
and the chosenwas used in the meaning of the close, beloved, and chosen one
وَتَشْهَدُ
and testifyعَلَى
toهَذِهِ
thisالدَّعْوَى
claimدَلَائِلُ
evidencesوَقَرَائِنُ
and indicatorsكَثِيرَةٌ
manyفِي
inالْإِنْجِيلِ
the Gospeland many evidences and indicators in the Gospel testify to this claim
جَوَابُ
The answer toالْإِشْكَالِ
the objectionالثَّانِي
secondThe answer to the second objection:
وَجَوَابُ
And the answer toالْإِشْكَالِ
the objectionالثَّانِي
second-
-وَهُوَ
and it isنِسْبَةُ
attribution byسَيِّدِنَا
our masterعِيسَى
Jesus-
-عَلَيْهِ
upon himالسَّلَامُ
peaceAnd the answer to the second objection - which is our master Jesus - peace be upon him - attributing
بَعْضِ
some ofأَفْعَالِ
the actions ofاللَّهِ
God-
-تَعَالَى
Exalted is Heإِلَى
toنَفْسِهِ
himselfsome of the actions of God - the Exalted - to himself
إِذَا
ifسَلَّمْنَا
we acceptصِحَّتَهَا
its authenticityوَثُبُوتَ
and the establishment ofنَقْلِهَا
its transmissionعَنْهُ
from himif we accept its authenticity and the establishment of its transmission from him
أَنَّهَا
that itعَلَى
is uponطَرِيقِ
the way ofالْحِكَايَةِ
narrationis upon the way of narration
مِثْلَ
likeأَنْ
thatيَحْكِيَ
narratesرَسُولُ
messenger ofالْمَلِكِ
the kingعَنْهُ
from himفَيَقُولُ
so he sayslike a messenger of the king narrating from him, saying
فَتَحْنَا
"We openedالْبَلَدَ
the cityالْفُلَانِيَّ
so and soوَحَكَمْنَا
and we ruledالْقَلْعَةَ
the fortressالْفُلَانِيَّةَ
so and so""We opened the city so and so, and we ruled the fortress so and so"
فَظَاهِرٌ
so it is apparentأَنَّ
thatهَذَا
thisالرَّسُولَ
messengerلَيْسَ
is notإِلَّا
exceptتَرْجُمَانًا
an interpreterلِلْمَلِكِ
for the kingوَمُبَلِّغًا
and a conveyorعَنْهُ
from himso it is apparent that this messenger is nothing but an interpreter for the king and a conveyor from him
وَحَقِيقَةُ
and the reality ofالْفِعْلِ
the actionرَاجِعَةٌ
goes backإِلَى
toنَفْسِهِ
himselfand the reality of the action goes back to himself
نَوْعٌ
A typeخَاصٌّ
specialمِنَ
ofالْوَحْيِ
revelationA special type of revelation:
وَيُمْكِنُ
And it is possibleأَنَّ
thatالْوَحْيَ
the revelationإِلَى
toعِيسَى
Jesus-
-عَلَيْهِ
upon himالسَّلَامُ
peaceAnd it is possible that the revelation to Jesus - peace be upon him
عَنْ
throughطَرِيقِ
the way ofانْطِبَاعِ
imprintingالْمَعَانِي
meaningsفِي
inلَوْحِ
tablet ofقَلْبِهِ
his heartthrough the imprinting of meanings in the tablet of his heart
مِنْ
fromقِبَلِ
beforeالْمَلَإِ
the assemblyالْأَعْلَى
Highestfrom the Highest Assembly
لَا
notتَمَثُّلُ
representation ofجِبْرِيلَ
Gabriel-
-عَلَيْهِ
upon himالسَّلَامُ
peaceبِصُورَةِ
in the form ofالْبَشَرِ
humansnot the representation of Gabriel - peace be upon him - in human form
وَإِلْقَاءِ
and castingالْوَحْيِ
revelationإِلَيْهِ
to himand casting revelation to him
فَبِسَبَبِ
so because ofهَذَا
thisالِانْطِبَاعِ
direct imprintingالْمُبَاشِرِ
directجَرَى
flowedمِنْهُ
from himمِنَ
ofالْكَلَامِ
speechمَا
whatأَشْعَرَ
indicatedبِنِسْبَةِ
attribution ofالْأَفْعَالِ
actionsإِلَيْهِ
to himso because of this direct imprinting, speech flowed from him that indicated the attribution of actions to him
مَعَ
along withأَنَّ
thatالْحَقِيقَةَ
the realityغَيْرُ
other thanذَلِكَ
thatalong with the fact that the reality is other than that
وَالْأَمْرُ
and the matterوَاضِحٌ
is clearand the matter is clear
وَبِالْجُمْلَةِ
And in shortفَإِنَّ
indeedاللَّهَ
God-
-تَعَالَى
Exalted is He-
-رَدَّ
refutedعَلَى
againstهَذِهِ
theseالْمَسَالِكِ
pathsالْبَاطِلَةِ
falseAnd in short, God - the Exalted - refuted these false paths