Al-Fawz al-Kabir fi Usul al-Tafsir

al fawz al kabir fi usul al tafsir

Page 32

تَصَدَّقَ

It confirms

عَلَى

upon

سَيِّدِنَا

our master

مُحَمَّدٍ

Muhammad

It confirms our master Muhammad

صَلَّى

may Allah's peace

اللَّهُ

and blessings be

عَلَيْهِ

upon him

وَسَلَّمَ

and grant him peace

may Allah's peace and blessings be upon him

لَا

not

عَلَى

upon

الصُّورَةِ

the form

الرُّوحِيَّةِ

spiritual

لِعِيسَى

of Jesus

not upon the spiritual form of Jesus

عَلَيْهِ

upon him

السَّلَامُ

be peace

كَمَا

as

يَدَّعُونَ

they claim

peace be upon him, as they claim

إِذْ

since

أَنَّهُ

that he

قَدْ

indeed

صَرَّحَ

stated clearly

فِي

in

الْإِنْجِيلِ

the Gospel

بِأَنَّ

that

since he stated clearly in the Gospel that

فَارِقْلِيطَ
the Paraclete
يَمْكُثُ
shall abide
فِيكُمْ
among you
مُدَّةً
for a long
طَوِيلَةً
period

the Paraclete shall abide among you for a long period

وَيُعَلِّمُكُمْ
and he will teach you
وَيُزَكِّي
and purify
النُّفُوسَ
the souls

and he will teach you and purify the souls

وَلَمْ

and has not

يَظْهَرْ

appeared

ذَلِكَ

that

بَعْدَ

after

عِيسَى

Jesus

And that did not appear after Jesus

عَلَيْهِ

upon him

السَّلَامُ

be peace

إِلَّا

except

مِنْ

from

نَبِيِّنَا

our prophet

مُحَمَّدٍ

Muhammad

peace be upon him, except from our prophet Muhammad

صَلَّى

may Allah's peace

اللَّهُ

and blessings be

عَلَيْهِ

upon him

وَسَلَّمَ

and grant him peace

may Allah's peace and blessings be upon him

وَأَمَّا

And as for

ذِكْرُ

the mention

عِيسَى

of Jesus

وَتَسْمِيَتُهُ

and naming him

And as for the mention of Jesus and naming him

فَالْغَرَضُ

the purpose

مِنْهُ

therefrom

التَّصْدِيقُ

is to confirm

بِنُبُوَّتِهِ

his prophethood

the purpose thereof is to confirm his prophethood

لَا

not

أَنْ

that

يُتَّخَذَ

he be taken

رَبًّا

as a lord

not that he be taken as a lord

أَوْ

or

يُعْتَقَدَ

it be believed

بِأَنَّهُ

that he is

ابْنُ

the son

اللَّهِ

of God

or it be believed that he is the son of God

سُبْحَانَ
Exalted is
رَبِّ
the Lord
السَّمَاوَاتِ
of the heavens
وَالْأَرْضِ
and the earth

Exalted is the Lord of the heavens and the earth

رَبِّ
the Lord
الْعَرْشِ
of the Throne
عَمَّا
above what
يَصِفُونَ
they describe

the Lord of the Throne, above what they describe

الْجَدَلُ

The argument

الْقُرْآنِيُّ

Quranic

مَعَ

with

الْمُنَافِقِينَ

the hypocrites

The Quranic Argument with the Hypocrites

الْمُنَافِقُونَ

The hypocrites

صِنْفَانِ

are two categories

The hypocrites are two categories

كَانَ

Were

الْمُنَافِقُونَ

the hypocrites

صِنْفَيْنِ

two categories

The hypocrites were of two categories

فَكَانَتْ

for a group

طَائِفَةٌ

of them

مِنْهُمْ

used to

تَشْهَدُ

testify

بِلِسَانِهَا

with their tongues

for a group of them would testify with their tongues

بِلَا
there is no
إِلَهَ
deity
إِلَّا
except
اللَّهُ
Allah

There is no deity except Allah

مُحَمَّدٌ
Muhammad
رَسُولُ
is the messenger
اللَّهِ
of Allah

Muhammad is the messenger of Allah

وَلَكِنَّ

but

قُلُوبَهَا

their hearts

كَانَتْ

were

مُطْمَئِنَّةً

content

إِلَى

with

الْكُفْرِ

disbelief

وَالْجُحُودِ

and denial

but their hearts were content with disbelief and denial

وَكَانَتْ

and they would

تَتَظَاهَرُ

feign

بِإِسْلَامِهَا

their Islam

لِلْمَصَالِحِ

for the sake of interests

and they would feign their Islam for the sake of worldly interests

وَهَؤُلَاءِ

and these

هُمُ

are

الَّذِينَ

those

قِيلَ

about whom it was said

فِيهِمْ

in them

and these are the ones about whom it was said

إِنَّ
Indeed
الْمُنَافِقِينَ
the hypocrites
فِي
will be in
الدَّرْكِ
the lowest depths
الْأَسْفَلِ
of the Fire
مِنَ
from
النَّارِ
Fire

Indeed, the hypocrites will be in the lowest depths of the Fire

مَظَاهِرُ

Manifestations

النِّفَاقِ

of hypocrisy

الْعَمَلِيِّ

practical

Manifestations of Practical Hypocrisy

وَكَانَتْ

And

الطَّائِفَةُ

the group

الْأُخْرَى

other

مِمَّنْ

of those who

دَخَلُوا

entered

فِي

into

الْإِسْلَامِ

Islam

And the other group consisted of those who entered into Islam

مَعَ

with

ضَعْفٍ

weakness

فِيهِ

in it

وَقِلَّةِ

and lack

إِيمَانٍ

of faith

بِهِ

in it

with weakness in it and a lack of faith in it

فَهُمْ

for they

مَثَلًا

for example

يَجْرُونَ

follow

عَلَى

the customs

عَادَاتِ

of

قَوْمِهِمْ

their people

for they - for example - follow the customs of their people

وَيَدُورُونَ

and revolve

مَعَ

with

مَصْلَحَتِهِمْ

their interest

and revolve around their own interests

فَإِنْ

so if

أَسْلَمَ

accepted Islam

قَوْمُهُمْ

their people

أَسْلَمُوا

they accepted Islam

so if their people accepted Islam, they accepted Islam

وَإِنْ

and if

كَفَرَ

they disbelieved

and if they disbelieved